(3M) sems de1
naṅ na'aṅ med | phyi rol na'aṅ med | gñi2
ga med par yaṅ mi dmigs te | gźan du na dmigs pa la brten nas skye'o ||
gaṅ rten ciṅ 'brel par 'byuṅ3
ba de ni dṅos po med pa'o || gaṅ dṅos po med pa de ni ma skyes pa'o || gaṅ ma skyes pa de ni dmigs su med pa'o || gaṅ dmigs su med pa de ni | raṅ bźin stoṅ pa'o || gaṅ raṅ bźin stoṅ pa de ni gdags su med pa'o || gaṅ gdags su med pa de ni blta ba'am | rnam par śes pa'am | chags par bya ba'am | bstan pa'am | chud gzan par bya ba'am | rab tu gźag par bya mi nus so ||
(3M) '"That thought is not apprehended as being inside, nor as being outside, nor as neither of the two, on the contrary, it is produced on the basis of objectification.
That which is [in this way] produced conditionally (Skt. pratītya-samutpanna) has no substantial existence (Skt. abhāva). That which has no substantial existence is unborn. That which is unborn is not apprehensible as an object (Skt. anupalambha). That which is not apprehensible as an object is empty of essence (Skt. svabhāva-śūnya). That which is empty of essence is indefinable. That which is indefinable is unable to be seen, discerned, fixated upon, demonstrated, destroyed, or established."'
