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Pratyutpannabuddhasamādhisūtra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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(1N) rgyu'i stobs can rnams su 'gyur gyi | rkyen gyi stobs can rnams su mi 'gyur ba daṅ | bsam pa'i stobs can rnams su 'gyur ba daṅ | sbyor ba'i stobs can rnams su 'gyur ba daṅ | dbaṅ po'i stobs can rnams su 'gyur ba daṅ | dmigs pa'i stobs can rnams su 'gyur ba daṅ | ṅes par sems pa'i stobs can rnams su 'gyur ba daṅ | źi gnas kyi stobs can rnams su 'gyur ba daṅ | rnam par lta ba'i stobs can rnams su 'gyur ba daṅ | mos pa'i stobs can rnams su 'gyur ba daṅ | smon lam gyi stobs can rnams su 'gyur ba daṅ | 
(1N) (34) become those who are endowed with the power (Skt. bala) of causes (Skt. hetu) but not endowed with the power of conditions (Skt. pratyaya); (35) become those who are endowed with the power of intent (Skt. āśaya); (36) become those who are endowed with the power of application (Skt. prayoga); (37) become those who are endowed with the power of the faculties (Skt. indriya); (38) become those who are endowed with the power of the objects of sense (Skt. ālambana?); (39) become those who are endowed with the power of profound thought; (40) become those who are endowed with the power of quietude (Skt. śamatha); (41) become those who are endowed with the power of insight (Skt. vipaśyanā);29 (42) become those who are endowed with the power of conviction (Skt. adhimukti); (43) become those who are endowed with the power of vows (Skt. praṇidhāna); 
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