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Pratyutpannabuddhasamādhisūtra

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ā ī ū
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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(2D) bzaṅ skyoṅ | de la da ltar gyi saṅs rgyas mṅon sum du bźugs pa źes bya ba'i tiṅ ṅe 'dzin de gaṅ źe na | 'di lta ste |  saṅs rgyas la dmigs pa'i sems yid la byed pa | sems mi g.yeṅ ba | dran pa ñe bar gnas pa daṅ1 śes rab thob pa | brtson 'grus mi gtoṅ ba | dge ba'i bśes gñen rnams la bsñen bkur byed pa | stoṅ pa ñid la2 kun tu sten pa | sgom pa | maṅ du byed pa | sgrib pa rnams spoṅ ba | rmugs pa daṅ gñid rnam par spoṅ ba | gtam yoṅs su spoṅ ba |  sdig pa'i grogs po rnams rnam par spoṅ ba | dge ba'i bśes gñen rnams la ṅes par sten pa | dbaṅ po rnams mi g.yeṅ ba | zas kyi tshed śes pa | nam gyi cha stod daṅ | cha smad la mi ñal ba'i brtson 'grus daṅ ldan pa | gos daṅ | zas daṅ | mal stan daṅ | na ba'i gsos sman daṅ | yo byad rnams la mi chags pa | dgon pa la gnas pa mi gtoṅ ba | lus la ched cher3 mi byed pa | srog la mi lta ba | lus gtoṅ pa | sems can la phan 'dogs pa | 
(2D)1 'Bhadrapāla, what then is the samādhi called "Direct Encounter with the Buddhas of the Present"? Namely,  (1) concentration (Skt. manasikāra) on thoughts which have the Buddha as their object; (2) absence of mental distraction; (3) obtaining mindful engagement and wisdom; (4) not renouncing vigour (Skt. vīrya); (5) attending on good friends (Skt. kalyāṇa-mitra); (6) practising, cultivating, and rehearsing emptiness (Skt. Sūnyatā); (7) elimination of the obscurations (Skt. āvaraṇa); (8) elimination of torpor and drowsiness; (9) avoidance of talk;  (10) shunning bad friends; (11) keeping company with good friends; (12) undistracted faculties; (13) moderation in eating; (14) having the vigour not to sleep during the first or the last watch of the night; (15) absence of attachment to robes, food, beds and seats, medicine to cure the sick, and personal belongings; (16) not giving up living in the forest; (17) not attaching any importance to one's person; (18) disregarding one's own life; (19) self-sacrifice; (20) being of service to beings; 
 
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