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ā	ī	ū	ṛ	ṝ	ḷ
ḹ	’	ṃ	ḥ	ṅ	ñ
ṭ	ḍ	ṇ	ṣ	ś	ź
š	č	ǰ	γ

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[16.Tathatāparivarta]

佛母寶德藏般若伽陀
如實品第十六

Chapter XVI On Suchness

ākāśadhātu purimādiśi dakṣiṇāyāṃ tatha paścimottaradiśāya anantapārā |
uparādharāya daśaddiśi yāvadasti nānātvatā na bhavate na viśeṣaprāptā || 16,1 ||

東方虛空界無邊南西北方亦如是
乃至上下及四維無種種相無分別

nam mkha’i khams ni shar gyi phyogs dang (6) lho phyogs dang || de bzhin nub kyi phyogs dang byang phyogs pha mtha’ yas ||
steng dang ’og dang phyogs bcu’i ji snyed rnams na’ang yod || tha dad gyur pa med cing bye brag gyur pa med ||

The space-element in the eastern direction, and in the southern,
And so in the western and northern directions is boundless;
Above and below, in the ten directions, as far as it goes
There is no multiplicity, and no difference is attained.

atikrānta yā tathata yā tathatā aprāptā pratyutpanna yā tathata yā tathatārhatānām |
yā sarvadharmatathatā tathatārhatānāṃ sarveṣa dharmatathatā na viśeṣaprāptā || 16,2 ||

過去未來及現在一切佛法及聲聞
一切如實不可得不可得故無分別

’das pa’i de bzhin nyid gang ma byon de bzhin nyid || da ltar de bzhin nyid gang dgra bcom (7) de bzhin nyid ||
chos kun de bzhin nyid gang rgyal ba’i de bzhin nyid || chos kyi de bzhin nyid ’di thams cad bye brag med ||

Past Suchness, future Suchness,
Present Suchness, the Suchness of the Arhats,
The Suchness of all dharmas, the Suchness of the Jinas, -
All that is the Dharma-Suchness, and no difference is attained.

yo bodhisattva imi icchati prāpuṇetuṃ nānātvadharmavigatāṃ sugatāna bodhim |
prajñāya pāramita yujyatu yāya yukto vina prajña nāsty adhigamo naranāyakānām || 16,3 ||

菩薩樂求如是法應行方便般若行
離種種相即菩提菩薩離此無由證

bde gshegs byang chub tha dad chos dang pral gyur pa || ’di ni byang chub sems dpa’ gang zhig thob ’dod pa ||
thabs dang ldan pas shes rab pha (10a1) ’dren pa’i shes rab med na thob par ’gyur ma yin ||

Wisdom and Skill In Means
If a Bodhisattva wishes to reach this
Enlightenment of the Sugatas, free from differentiated dharmas,
He should practise the perfection of wisdom, joined to skill in means.
Without wisdom there is not the attainment of the Leaders of men.

pakṣisya yojanaśataṃ mahatātmabhāvo pañcāśatā pi abalobhayakṣīṇapakṣo |
so trāyatriṃśabhavanādiṣu jambudvīpe ātmānamosariyi taṃ vilayaṃ vrajeyyā || 16,4 ||

如鳥能飛百由旬折翅翼故飛無半
忉利天及閻浮人忘失般若故自墜

bya zhig lus che dpag tshad brgya rtsa lnga bcu par || gyur la ’dab gshog zad de nyam rtsal yod min na ||
de yis sum cu rtsa gsum gnas nas ’dzam gling ’dir || bdag nyid (2) mchongs na der ni nyam nyes gyur pa yin ||

A bird with a frame one hundred and fifty miles large
Would have little strength if its wings were lost or feeble:
If it should jump down to Jambudvipa from the abodes of the Gods of the Thirty-three,
It would travel to its destruction.

yady āpi pañca ima pāramitā jinānāṃ bahukalpakoṭiniyutāṃ samudānayeyyā |
praṇidhīnanantavipulāṃ sada sevya loke anupāya prajñavikalā pari śrāvakatve || 16,5 ||

難修前五波羅蜜經多俱胝那由劫
復以廣大願資持離方便墜聲聞位

rgyal ba rnams kyi pha rol phyin pa lnga ’di yang || bskal pa bye ba khrag khrig mang por bsgrub byas shing ||
smon lam mtha’ yas rgya chen ’jig rten rtag bsten kyang || thabs med shes rab bral ba nyan thos nyid du ltung ||

Even if he would procure these five perfections of the Jinas
For many niyutas of kotis of aeons,
And would all the time tend the world with an infinite abundance of vows; -
If he is without skill in means, deficient in wisdom, he falls into Discipleship.

niryāyanāya ya icchati buddhajñāne samacitta sarvajagatī pitṛmātṛsaṃjñā |
hitacitta maitramana eva parākrameyyā akhilārjavo mṛdugirāya parākrameyyā || 16,6 ||

樂行佛智心平等猶如父母觀一切
當行利益及慈悲常宣善軟妙言教◎

(3) sangs rgyas theg pa ’di la nges par ’byung ’dod gang || ’gro ba kun la sems snyoms pha ma’i ’du shes dang ||
phan pa’i sems dang byams pa’i yid kyis brtul bya zhing || tha ba med cing drang la tshig ’jam smra bar bya ||

The Desirable Attitude to Other Beings
If he wishes to go forth into this Buddha-cognition,
He [should have] an even mind towards the whole world, the notion of father and mother [towards all beings]
He should exert himself with a thought of benevolence, and a friendly mind;
Amenable and straight, he should be soft in his speech.”

bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ tathatāparivarto nāma ṣoḍaśamaḥ ||

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