Bibliotheca Polyglotta

[25. Śikṣāparivarta]

佛母寶德藏般若伽陀
戒品第二十五

Chapter XXV How a Bodhisattva Is Trained

yo śikṣamāṇu na upaiti kahiṃci śikṣāṃ na ca śikṣakaṃ labhati nāpi ca śikṣadharmān |
śikṣā aśikṣa ubhayo avikalpamāno yo śikṣate sa iha śikṣati buddhadharme || 25,1 ||

若學戒法有作相而於戒法不善學
知戒非戒無二相如是乃名學佛法

gang zhig slob tshe bslab pa gang yang khas mi len || slob pa po dang bslab pa’i chos rnams mi dmigs shing ||
bslabs dang bslab pa ma yin ’di gnyis mi rtog pa || de ltar gang slob de ni sangs rgyas chos ’dir slob ||

When he trains himself, he does not anywhere approach a training,
Nor does he get at one who trains, or at the dharmas which [constitute] training.
Who trains himself, without discriminating between both, - training and no-training, -
He trains himself in this Buddha-dharma.

yo bodhisattva imu jānati eva śikṣāṃ na sa jātu śikṣavikalo bhavate duśīlo |
ārādhiteṣu iha śikṣati buddhadharmaṃ śikṣātiśikṣakuśalo ti nirūpalambho || 25,2 ||

若有菩薩住無相受持不離名持戒
於佛法學樂承事是名善學而無著

byang (7) chub sems dpa’ gang zhig de lta’i bslab ’di shes || de ni gzhar yang bslab nyams tshul khrims ’chal mi ’gyur ||
de ni sangs rgyas cos mnyes bya phyir ’di la slob || de ni bslab lhag bslab la mkhas te dmigs pa med ||

The Bodhisattva who thus cognizes this training,
He does not ever become deficient in training, or immoral.
Having found pleasure in them, he trains himself in these Buddha-dharmas.

śikṣantu eva vidu prajña prabhaṃkarāṇāṃ notpadyate akuśalamapi ekacittam |
sūrye yathā gagani gacchati antarīkṣe raśmīgate na sthihate purato ’ndhakāram || 25,3 ||

是大智者如是學心永不生不善法
如日虛空而往來放百千光破黑闇

mkhas pa ’od byed rnams kyi (15a1) shes rab de ltar slob || dge ba ma yin sems gcig tsam yang skyed mi byed ||
nyi ma mkhar la ’gro ba’i zer gyis zil gnon pa’i || mdun gyi bar snang la ni mun pa mi gnas bzhin ||

He trains himself, skilful in [the superior] training, but without apprehending anything,
When they train thus in wisdom, to the wise shedders of light
Not even one single thought arises that is unwholesome:
As when the sun goes through the sky, before the impact of its rays
No darkness can maintain itself in the intermediate space.

prajñāya pāramita śikṣita saṃskṛtānāṃ sarveṣa pāramita bhontiha saṃgṛhītāḥ |
satkāyadṛṣṭi yatha ṣaṣṭi duve ca dṛṣṭī antargatāstathami pāramitā bhavanti || 25,4 ||

若學般若住無為能攝一切波羅蜜
六十二見身見攝般若攝受亦復爾

shes rab pha rol phyin la bslab par byas rnams kyi || pha rol (2) phyin pa thams cad ’dir ni ’dus par ’gyur ||
’jig tshogs lta bar lta ba drug cu gnyis ’dus ltar || de bzhin pha rol phyin pa ’di dag ’dus par gsungs ||

Perfect Wisdom Comprehends All the Perfections
For those who have effected a training in the perfection of wisdom
All the [other] perfections are comprehended in it.
As in the false view of individuality all the sixty-two false views
Are included, so are these perfections [included in the perfection of wisdom].

yatha jīvitendriya niruddhi ya kecidanye bhontī niruddha pṛthu indriya yāvadasti |
emeva prajñacarite vidu uttamānāṃ sarveta pāramita ukta ya saṃgṛhītā || 25,5 ||

譬如有人具諸根命根滅故諸根滅
若諸菩薩行大智亦行一切波羅蜜

dper na srog gi dbang po ’gags na dbang po gzhan || gang dag ji snyed yod pa thams cad ’gag phar (3) ’gyur ||
de ltar shes rab spyod pa mkhas pa mchog rnams kyi || pha rol phyin pa thams cad ’dir ni ’dus par gsungs ||

As when the life faculty has been stopped
Also all the other faculties that may exist are stopped:
Just so, when the best of the wise course in wisdom,
All these perfections have been said to be therein comprehended.

ye cāpi śrāvakaguṇā tatha pratyayānāṃ sarveṣu bhonti vidu śikṣitu bodhisattvā |
no cāpi tatra sthihatāna spṛheti teṣām ayu śikṣitavyamati śikṣati etam artham || 25,6 ||

聲聞緣覺諸功德大智菩薩悉皆學
雖學非住亦非求所學之學此為義

byang chub sems mkhas nyan thos yon tan gang dag dang || de bzhin rang rgyal yon tan kun la slob byed cing ||
de dag de la mi gnas ’dod (4) pa mi skyed de || ’di ni bdag gis bslab bya yin snyam de phyir slong ||

Bodhisattvas and Disciples
In all the qualities of the Disciples and likewise of the Pratyekabuddhas,
The wise Bodhisattva becomes trained:
But he does not stand in them, nor does he long for them.
‘In that [also] should I be trained,’ [he thinks].
In that sense he trains himself [in them].

bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ śikṣāparivarto nāma pañcaviṃśatimaḥ ||

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