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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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PP: Ratnaguṇasaṃcayagāthā
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse Option1. Sarvākārajñatācaryā
Click to Expand/Collapse Option2. Śakra
Click to Expand/Collapse Option3. Aprameyaguṇadhāraṇapāramitāstūpasatkāra
Click to Expand/Collapse Option4. Guṇaparikīrtana
Click to Expand/Collapse Option5. Puṇyaparyāya
Click to Expand/Collapse Option6. Anumodanā
Click to Expand/Collapse Option7. Niraya
Click to Expand/Collapse Option8. Viśuddhi
Click to Expand/Collapse Option9. Stuti
Click to Expand/Collapse Option10. Dhāraṇīguṇa
Click to Expand/Collapse Option11. Mārakarma
Click to Expand/Collapse Option12. Lokasaṃdarśana
Click to Expand/Collapse Option13. Acintya
Click to Expand/Collapse Option14. Aupamya
Click to Expand/Collapse Option15. Deva
Click to Expand/Collapse Option16. Tathatā
Click to Expand/Collapse Option17. Avinivartanīyaliṅgākāra
Click to Expand/Collapse Option18. Śūnyatā
Click to Expand/Collapse Option19. Gaṅgadevābhaginī
Click to Expand/Collapse Option20. Upāyakauśalyamīmāṃsā
Click to Expand/Collapse Option21. Mārakarma
Click to Expand/Collapse Option22. Kalyāṇamitra
Click to Expand/Collapse Option23. Śakra
Click to Expand/Collapse Option24. Abhimāna
Click to Expand/Collapse Option25. Śikṣā
Click to Expand/Collapse Option26. Māyopama
Click to Expand/Collapse Option27. Sāra
Click to Expand/Collapse Option28. Avakīrṇakusuma
Click to Expand/Collapse Option29. Anugama
Click to Expand/Collapse Option30. Sadāprarudita
Click to Expand/Collapse Option31. Dharmodgata
Click to Expand/Collapse Option32. Parīndanā
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[29. Anugamaparivarta] 
佛母宝德藏般若伽陀
聚集品第二十九 
 
Chapter XXIX The Perfection of Concentration 
caturbhī ca dhyāna viharanti mahānubhāvā na ca ālayo na pi ca niśrayu kurvayāti |
api kho punāśrayu ime catudhyāna sāṅgā bheṣyanti bodhivara-uttamaprāpaṇāya || 29,1 || 
大菩薩修四禪定 如所愛樂而無住
或復不住於四禪 當得最上之菩提 
mthu chen ldan pa bsam gtan bzhis kyang gnas byed la || rten par byed pa ma yin gnas par byed pa med ||
’on kyang bsam gtan yan lag bcas (4) pa bzhi po ’di || byang chub dam pa mchog thob pa yi rten du ’gyur || 
Those of great might who dwell in the four Trances
Do not make them into a place to settle down in, nor into a home.
But these four Trances, with their limbs, will in their turn become
The basis for the attainment of the supreme and unsurpassed enlightenment. 
dhyāne sthito ’tra bhavatī varaprajñalābhī ārūpyarūpi ca samādhi catasra śreṣṭhā |
upakāribhūta imi dhyāna varāgrabodhau na punāsravakṣati sa śikṣati bodhisattvo || 29,2 || 
得最般若住禪定 四無色等三摩地
為得最上大禪定 而復不學諸漏盡 
shes rab mchog thob bsam gtan dag la gnas pa ni || gzugs med ting ’dzin dam pa bzhi yang nyams su myong ||
bsam gtan ’di dag byang chub dam pa mchog la pan || byang chub sems (5) dpa’ zag pa zad phyir slob pa min || 
One who is established in the Trances becomes one who obtains the foremost wisdom;
And also when he experiences the four most excellent Formless Trances,
He makes these Trances subservient to the best and foremost enlightenment.
But it is not for the extinction of the outflows that the Bodhisattva trains himself in these. 
āścaryam adbhutam idaṃ guṇasaṃcayānāṃ dhyāne samādhi viharanti nimitta nāsti |
tatra sthitāna yadi bhajyati ātmabhāvo puna kāmadhātu upapadyati yathābhiprāyā || 29,3 || 
此功德藏未曾有 行三摩地而無相
住彼不破於我見 有心所思生欲界 
’di ni yon tan stsogs pa’i ngo mtshar rmad byung ste || bsam gtan ting nge ’dzin la gnas nas mtshan ma med ||
de la gnas rnams gal te lus ni zhig gyur na || bsam pa ji bzhin ’dod pa’i khams su yang skye’o || 
Astonishing and wonderful is this accumulation of precious qualities.
When they have dwelled in Trance and Concentration, there is then no sign.
When the personality of those who have stood therein breaks up,
They are reborn again in the world of sense-desire, as [and where] they had intended. 
yatha jambudvīpaka manuṣya alabdhapūrvā divi devauttamapurā anuprāpuṇeyā |
paśyitva te viṣaya tatra parigṛhītā punarāgameya na ca niśrayu tatra kuryāt || 29,4 || 
譬如南閻浮提人 未生諸天生北洲
見彼境界而求生 作彼住已而復還 
dper na (6) ’dzam gling mi zhig sngon chad lha yul gyi || lha yi grong khyer mchog tu ma phyin phyis song ste ||
de ni yongs su bzung ba’i yul de rnams mthong nas || phyir ’dir ’ong bar gyur na chags par mi byed ltar || 
As some man from Jambudvipa who had in the past been a god,
Would, after reaching again the highest abodes of the gods,
See the apartments contained in them
And would then again come back, and not make his home therein; 
emeva te guṇadharā varabodhisattvā dhyāne samādhi viharitva prayuktayogī |
puna kāmadhātusthita bhonti anopaliptā padmeva vāriṇi aniśrita bāladharme || 29,5 || 
菩薩所修之功德 三摩地行而相應
雖同凡夫住欲界 由如蓮華不著水 
de bzhin byang chub sems dpa’i yon tan mchog ’chang ba || (7) rnal ’byor brtson te bsam gtan ting ’dzin la gnas nas ||
phyir yang ’dod pa’i khams su gnas te chags pa med || chu yi padma bzhin du byis pa’i chos mi gnas || 
Just so those Bodhisattvas, bearers of the best qualities,
Having dwelt in Trance and Concentration,
Yogins who have exerted themselves,
Become again established in the sense-world, unstained
As the lotus in water, independent of the dharmas of the fools. 
anyatra sattvaparipācana kṣetraśodhī paripūraṇārtha imi pāramitā mahātmā |
ārūpyadhātuupapatti na prārthayantī yatreha bodhiguṇapāramitāna hāni || 29,6 || 
菩薩度脫於眾生 圓滿淨土波羅蜜
不求生於無色界 而求菩提波羅蜜 
bdag nyid chen po sems can yongs su smin bya dang || zhing spyod pha rol phyin rdzogs don (17a1) byed kho nar zad ||
byang chub yon tan pha rol phyin nyams ’gyur ’ong zhes || gzugs med khams su skye ba don du gnyer mi byed || 
Except in order to mature beings, to purify the [Buddha-] field,
To fulfil these perfections, the Great-souled ones
Do not strive after rebirth in the formless world,
Lest there be a loss of the perfections and of the qualities of enlightenment therein. 
yatha kaścid eva puruṣo ratanaṃ nidhānaṃ labdhvā tu tatra spṛhabuddhi na saṃjaneyyā |
ekāki so puna gṛhītva parasmi kāle gṛhṇitva geha praviśitva na bhoti lubdho || 29,7 || 
譬如天人獲寶藏 雖得不生愛樂心
或言天人而起心 欲收彼寶不可得 
dper na mi zhig rin chen gter rnams rnyed gyur nas || de la ’dod pa’i blo ni bskyed par ma byas la ||
des kyang dus gzhan zhig (2) na de dag yongs blangs shing || blangs nas khyim du song ste chags par mi byed ltar || 
It is as if some man, having found a deposit of jewels,
Would not generate longing in his intelligence with regard to it.
At some other time he may acquire a few of them;
Having taken hold of them, having entered his home, he would not be covetous [for any more?]. 
emeva dhyāna catur eva samādhi śāntāṃ labdhvāna prīti sukhadāṃ vidu bodhisattvāḥ |
avasṛjya dhyānasukhaprītisamādhilābhaṃ puna kāmadhātu praviśanti jagānukampī || 29,8 || 
大智菩薩不樂住 四禪寂靜三摩地
出彼寂靜三摩地 而入欲界為世間 
de bzhin byang chub sems dpa’ mkhas pa dga’ ba dang || bde sbyin bsam gtan ting ’dzin zhi ba bzhi thob nas ||
bsam gtan bde ldan bsam gtan ting ’dzin thob btang ste || ’gro (3) la snying brtser ldan pa phyir yang ’dod khams ’jug || 
Just so the wise Bodhisattvas who have gained
The calm concentration of the four Trances, which gives joy and ease,
Having let go the acquisition of the joy and ease of Trance and concentration,
They enter again into the sensuous world, compassionate for all that lives. 
yadi bodhisattva viharāti samādhidhyāne rahapratyayāni spṛhabuddhi na saṃjaneyyā |
asamāhito bhavati uddhatakṣiptacitto parihīnabuddhiguṇa nāvika bhinnanāvo || 29,9 || 
若菩薩行三摩地 不樂羅漢及緣覺
乃至散亂兇惡心 無知迷亂無功德 
gal te byang chub sems dpa’ ting ’dzin bsam gtan gnas || dgra bcom rang rgyal theg par ’dod pa’i blo skyed na ||
mnyam par ma bzhag rgod cing sems g.yengs gyur pa ste || sangs rgyas yon tan yongs nyams (4) mnyan pa gru zhig bzhin || 
When a Bodhisattva dwells in the concentration of the Trances,
He generates no longing in his intelligence for the vehicle of the Arhats and Pratyekabuddhas: [For then] he becomes unconcentrated, in his thought distracted and puffed up,
He has lost the qualities of a Buddha, a sailor who suffers shipwreck. 
kiṃcāpi rūpam api śabda tathaiva gandho rasa sparśa kāmaguṇa pañcabhi yukta bhogī |
rahapratyayāna vigato ’nantabodhisattvo satataṃ samāhitu prajānayitavya śūro || 29,10 || 
色聲香味觸五欲 及彼緣覺聲聞等
如是之法悉遠離 等引不離菩提心 
gzhan yang gzugs dang sgra dang de bzhin dri dang ro || reg dang ’dod yon lnga la mngon par brtson gyur kyang ||
dgra bcom rang rgyal theg bral byang chub sems dga’ na || dpa’ bo rtag tu mnyam gzhag yin par shes par bya || 
Although he applies himself to the five sense-qualities, -
To form and sound, and likewise smell, and taste, and touch,
When free from the vehicle of the Arhats and Pratyekabuddhas, the joyous Bodhisattva Should, a hero, be wisely known as being constantly concentrated. 
parasattvapudgalanidāna viśuddhasattvā vicaranti vīryabalapāramitābhiyuktāḥ |
yatha kumbhadāsi avaśāvaśa bhartikasya tatha sarvasattvavaśatāmupayānti dhīrāḥ || 29,11 || 
菩薩一向為眾生 修行精進波羅蜜
如僕事主心專注 雖被瞋辱而無對 
sems (5) can gang zag gzhan phyir sems dpa’ rnam dag pa || brtson ’grus pha rol phyin la mngon brtson rnam par spyod ||
dper na bran mo chu chun dbang med rje bo’i dbang || de bzhin dpa’ rnams sems can kun gyi dbang gis ’gro || 
The Perfection of Vigour
They have pure and courageous minds and are linked to other beings and persons,
[When] they are practising the excellent perfection of Vigour.
As a maid servant is submissive to her master who is not subject to anyone else,
So do the firmly wise submit to subjection by all beings. 
na ca svāmikasya prativākyu dadāti dāsī ākruṣṭa cāpi athavā sada tāḍitā vā |
ekāntatrastamanasā sa bhayābhibhūtā mām eva so anu vadhiṣyati kāraṇena || 29,12 || 
凡所動止常在心 唯恐彼主責其過 
spyo ba byas sam ’on te rtag tu brdegs (6) kyang rung || bran mo rje bo la ni zlog tshig mi smra yi ||
’di yis bdag ni bsad par ’gyur du ’ong snyam nas || shin tu skrag pa’i yid kyis ’jigs bcas zil gyis gnon || 
The servant does not answer back to her master,
Even when abused, struck, or beaten.
Exceedingly trembling in mind, and overcome by fear,
She thinks, ‘He surely will kill me for that!’ 
emeva bodhivaraprasthitu bodhisattvo tiṣṭheya sarvajagatī yatha preṣyabhūto |
anu bodhiāgamu guṇāna ca pāripūrī tṛṇa agni kāṣṭhaprabhavo dahate tam eva || 29,13 || 
菩薩為求佛菩提 如奴事主利眾生
證得無上菩提已 利生如火燒草木 
de bzhin byang chub ched du byang chub mchog zhugs pa || ’gro ba kun la bran gyur bzhin du (7) gnas par bya ||
’di las byang chub thob cing yon tan rdzogs par ’gyur || rtswa dang shing las me byung bas ni de nyid sreg || 
Just so the Bodhisattva who has set out for the foremost enlightenment,
Should behave towards the entire world like a true servant.
Thereupon he obtains enlightenment, and the fulfilment of the qualities takes place.
Fire, which has arisen from grass and sticks, [then] burns them up. 
avasṛjya ātma sugatāṃ parasattvakārye abhiyukta rātridiva niṣpratikāṅkṣacitto |
māteva ekasutake paricāryamāṇo adhyāśaye na parikhinna upasthiheti || 29,14 || 
晝夜勤行利他行 利已內心無我相
如母愛子常衛護 寒暑雖苦心無倦 
bdag gi bde ba btang nas re ba med sems kyis || sems can gzhan gyi dgos la nyin mtshan mngon par brtson ||
bu gcig pa la ma ni (17b1) rim gro byed pa ltar || bsam pa thag pas rnam par skyo med gnas par gyis || 
Having renounced a happy destiny for himself,
Practising his duty towards other beings, day and night, in his thought free from hesitation:
Like a mother, ministering to [her] only child,
He abides in his resolute intention unexhausted. 
bhagavatyāṃ ratnaguṇasaṃcayagāthāyām anugamaparivarto nāmaikūnatriṃśatimaḥ || 
 
 
 
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