Bibliotheca Polyglotta

[21. Mārakarmaparivarta]

佛母寶德藏般若伽陀
魔業品第二十一

Chapter XXI Pride and Other Deeds of Mara

athavāsya manyan upapadyati vyākṛto ’smi satyādhiṣṭhāna vividhāni samṛddhyayanti |
yadi anya vyākṛtaku manyati bodhisattvo jñātavya manyanasthito ayu alpabuddhiḥ || 21,1 ||

我得授記非能所是實願力得增長
若見授記及能所是名執著及少智

ci ste de ni bden pa’i byin rlabs sna tshogs dag || ’byor pas bdag lung (13a1) bstan snyam rlom sems ’byung ba’am ||
gal te byang chub sems dpa’ gzhan gyis lung bstan rlom || rlom sems gnas pa de ni blo chung shes par bya ||

But when there arises in him the conceit, ‘I have been predestined
[Because] by [my] declaration of the Truth manifold things get accomplished,'
When a Bodhisattva sets himself above other [Bodhisattvas] as one who has been predestined,
One should know that he stands in conceit, and has little intelligence.

nāmādhiṣṭhāna puna māra upāgamitvā evaṃ vadiṣyati idaṃ tava nāmadheyam |
mātāpitāya anusaptamupaiti vaṃśo buddho yadā bhavi idaṃ tava nāmadheyam || 21,2 ||

菩薩有執魔即知現親友相來嬈惱
或作父母七代人言汝名此佛可證

ming gi gzhi las bdud ni nye bar ’ongs gyur nas || ’di skad smras te ’di ni khyod dang pha ma (2) dang ||
khyod kyi bdun mes rgyud kyi bar gyi mir yin zhing || gang tshe khyod ni sangs rgyas ’gyur ba’i ming ’di yin ||

Again, as to the power of the name, Mara, having approached,
Will say [to him]: ‘This is your name.‘
The lineage of [your] father and mother for seven generations backwards he runs through;
‘When you are a Buddha, this will then be your name!’

dhutavṛtta yādṛśu sa bheṣyati yuktayogī pūrvaṃ pi tubhya imi āsi guṇovarūpā |
yo eva śrutva abhimanyati bodhisattvo jñātavyu māru paryutthitu alpabuddhiḥ || 21,3 ||

魔所現作無數相皆云愍汝作利樂
菩薩聞已有所忻是名少智魔所著

sbyangs sdom rnal ’byor ldan pa ci ’dra ’byung ’gyur la || khyod sngon yon tan tshul yang ’di ’dra’o zhes brjod do ||
de skad gang thos rlom sems byang chub (3) sems dpa’ ni || bdud kyis yongs su bslang zhing blo chung rig par bya ||

If he is one who has behaved in accordance with the ascetic practices, a devoted Yogin,
[Mara will tell him:] ‘Formerly [in your past lives] you have also had these very same qualities.‘
The Bodhisattva who, on hearing this, becomes conceited,
One should know him to be possessed by Mara, of little intelligence.

pravivikta grāmanagare girikandarāṇi raṇyā vivikta vanaprastha niṣevamāṇo |
ātmānukarṣi para paṃsayi bodhisattvo jñātavyu māru paryutthitu alpabuddhiḥ || 21,4 ||

或住城隍及聚落山林曠野寂靜處
自稱己德毀他人應知少智為魔作

rab tu dben pa’i grong dang grong khyer ri sul dang || dgon pa dben pa nags khrod rab tu sten byed cing ||
bdag stod gzhan la smod pa’i byang chub sems dpa’ ni || bdud kyis yongs su (4) bslang zhing blo chung rig par bya ||

Faults in Connection with Detachment
Though he might practise quite detached from villages or cities in a mountain cave,
In a remote forest, or in isolated woods, -
The Bodhisattva who exalts himself, who deprecates others,
One should know him to be possessed by Mara, of little intelligence.

grāme ca rāṣṭri nigame viharanti nityaṃ rahapratyayāni spṛhatāṃ janayanti tatra |
anyatra sattvaparipācanabodhiyuktā eṣo viveku kathito sugatātmajānām || 21,5 ||

雖住城隍聚落中不求聲聞緣覺證
此心為度眾生故我說是名為菩薩

rtag tu grong dang yul ’khor grong rdal gnas byed cing || sems can smin byed byang chub brtson pa ma gtogs par ||
de ni dgra bcom rang rgyal ’dod pa gzhan mi skye || ’di ni bde bar gshegs kyi sras kyis dben par gsungs ||

Although they may constantly dwell in a village, a royal city [or] a market town;
If therein they do not generate longing for the vehicle of the Arhats and Pratyekabuddhas,
But are devoted to enlightenment for the sake of maturing beings:
Then this has been preached as the detachment of the Sugata’s sons.

yo pañcayojanaśate girikandareṣu vyālāvakīrṇi nivasedbahuvarṣakoṭī |
no cā viveku imu jānati bodhisattvo saṃkīrṇa so viharate adhimānaprāptaḥ || 21,6 ||

五百由旬山險深共諸惡獸多年住
若見逼迫著我慢若無分別知菩薩

gang (5) zhig dpag tshad lnga brgya yod pa’i ri yi sul || sbrul gyis gang bar lo mang bye bar gnas byed kyang ||
dben pa ’di mi shes pa’i byang chub sems dpa’ de || lhag pa’i nga rgyal rnyed nas ’dre bar gnas pa yin ||

Though he may reside in mountain caves, five hundred miles wide,
Infested with wild beasts, for many kotis of years:
That Bodhisattva does not know this [true] detachment
If he dwells contaminated by conceit.

so caṃkramārtham abhiyuktakabodhisattvān baladhyāna-indriyavimokṣasamādhiprāptān |
abhimanyate na imi raṇyavivekacārī na vivekagocaru ayaṃ hi jinena ukto || 21,7 ||

菩薩住彼為世間得力解脫三摩地
彼著山野寂靜行此亦知彼魔所作

byang chub sems dpa’ ’gro ba’i don brtson (6) bsam gtan dang || stobs dang dbang po rnam thar ting ’dzin thob de la ||
’di ni dgon dben spyod pa min snyam brnyas byed pa || de ni bdud kyi spyod yul gnas zhes rgyal bas gsungs ||

When he feels superior to Bodhisattvas who practise for the weal of the world,
And who have attained the concentrations, emancipations, faculties, trances and powers,
On the ground that they do not course in the detachment of the remote forest, -
Of him the Jina has said that ‘he is established in Mara’s sphere.‘

grāmānti yo viharate athavā araṇye dvayayānacittavigato niyato ’grabodhim |
eṣo viveku jagadarthabhiprasthitānāṃ ātmā kṣiṇoti tulayeya sa bodhisattvo || 21,8 ||

雖住城隍及山野樂佛菩提離二乘
修如是行利世間一念如秤名菩薩

gang zhig grong ngam ’on te dgon par gnas kyang rung || theg pa gnyis kyi (7) sems bral byang chub mchog nges na ||
’di ni ’gro don zhugs pa rnams kyi dben pa ste || byang chub sems dpa’ drod snyom de ni bdag nyid nyams ||

Whether he dwells in the neighbourhood of a village, or in the remote forest:
If he is free from the thought of the twofold vehicle and fixed on the supreme enlightenment,
Then this is the detachment of those who have set out for the weal of the world.
As one whose self is extinct should that Bodhisattva be considered.

bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ mārakarmaparivarto nāmaikaviṃśatitamaḥ ||

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