(26) atha khalu śakro devānām indro bhagavantam etad avocat - āścaryaṃ bhagavan yadimāṃ prajñāpāramitām udgṛhṇan dhārayan vācayan paryavāpnuvan pravartayan sa kulaputro vā kuladuhitā vā imān yato dṛṣṭadhārmikān guṇān pratilabhate parigṛhṇāti, kiṃ punar bhagavan prajñāpāramitāyām udgṛhītāyāṃ sarvāḥ ṣaṭ pāramitodgṛhītā bhavanti? evam ukte bhagavān śakraṃ devānām indram etad avocat - evam etat kauśika, evam etat |
prajñāpāramitāyāṃ kauśika udgṛhītāyāṃ sarvāḥ ṣaṭ pāramitodgṛhītā bhavanti |
punar aparaṃ kauśika prajñāpāramitāyām udgṛhītāyāṃ dhāritāyāṃ vācitāyāṃ paryavāptāyāṃ pravartitāyāṃ sa kulaputro vā kuladuhitā vā dṛṣṭadhārmikān guṇān parigṛhṇāti |
tān kauśik sarvān śṛṇu, sādhu ca suṣṭhu ca manasi kuru, bhāṣiṣye ’haṃ te |
sādhu bhagavann iti śakro devānām indro bhagavataḥ pratyaśrauṣīt |
bhagavān etad avocat - tatra kauśika ye mama dharmaṃ vigrahītavyaṃ maṃsyante, vivaditavyaṃ maṃsyante, virodhayitavyaṃ maṃsyante, teṣāṃ vigrahītukāmānāṃ vivaditukāmānāṃ virodhayitukāmānām utpannotpannā vigrahā vivādā virodhāḥ, punar evāntardhāsyanti, na sthāsyanti |
teṣāṃ vigrahītukāmānāṃ vivaditukāmānāṃ virodhayitukāmānāṃ na te ’bhiprāyāḥ paripūriṃ gamiṣyanti |
tat kasya hetoḥ? evaṃ hy etat kauśika bhavati - ya imāṃ prajñāpāramitāṃ kulaputro vā kuladuhitā vodgrahīṣyati dhārayiṣyati vācayiṣyati paryavāpsyati pravartayiṣyati deśayiṣyati upadekṣyati uddekṣyati svādhyāsyati, tasyaivaṃ tāny utpannotpannāny adhikaraṇāni punar evāntardhāsyanti, na sthāsyanti |
teṣāṃ vigrahītukāmānāṃ vivaditukāmānāṃ virodhayitukāmānāṃ na te ’bhiprāyāḥ paripūriṃ gamiṣyanti |
imam api sa kauśika kulaputro vā kuladuhitā vā dṛṣṭadhārmikaṃ guṇaṃ parigṛhṇāti, ya imāṃ prajñāpāramitām udgṛhṇāti dhārayati vācayati paryavāpnoti pravartayati deśayati upadiśati uddiśati svādhyāyati |
tadyathāpi nāma kauśika maghī nāmauṣadhī sarvaviṣapraśamanī |
tatra āśīviṣeṇa jantunā bubhukṣitena āhārārthinā āhāragaveṣiṇā kaścid eva prāṇakajāto jantur dṛṣṭo bhavet |
sa āśīviṣastaṃ prāṇakajātaṃ gandhenānubadhnīyād anugacched āhārahetor bhakṣayitukāmaḥ |
atha sa prāṇakajāto yena sā madhī nāmauṣadhī tenopasaṃkramet, tenopasaṃkramya tiṣṭhet |
atha sa āśīviṣastasyā oṣadhyā gandhenaiva pratyudāvarteta |
tat kasya hetoḥ? tathā hi tasyā oṣadhyā bhaiṣajyaguṇaḥ sa tādṛśo yas tasyāśīviṣasya tad viṣam abhibhavati |
evaṃ balavatī hi sā oṣadhī |
evam eva kauśika yaḥ kulaputro vā kuladuhitā va imāṃ prajñāpāramitām udgrahīṣyati dhārayiṣyati vācayiṣyati paryavāpsyati pravartayiṣyati deśayiṣyati upadekṣyati uddekṣyati svādhyāsyati, tasya kauśika yāni tāny utpannotpannāny adhikaraṇāni vigrahā vivādā virodhā bhaviṣyanti, te prajñāpāramitāyās tejasā balena sthāmataḥ prajñāpāramitābalādhānena kṣipraṃ tata evoparaṃsyanti upaśamiṣyanti antardhāsyanti na vivardhiṣyante |
yato yata evotpatsyante, tatra tatraiva nirotsyante antardhāsyanti, na vivardhiṣyante na sthāsyanti |
tat kasya hetoḥ? prajñāpāramitā hi rāgādīnāṃ yāvan nirvāṇagrāhasyopaśamayitrī, na vivardhiketi |
catvāraś ca tasya mahārājānaḥ (27) śakraś ca devānām indro brahmā ca sahāpatiḥ sarve ca buddhā bhagavanto bodhisattvāś ca rakṣāvaraṇaguptiṃ saṃvidhāsyanti, ya imāṃ prajñāpāramitām udgrahīṣyati dhārayiṣyati vācayiṣyati paryavāpsyati pravartayiṣyati deśayiṣyati upadekṣyatiḥ uddekṣyati svādhyāsyati |
ayaṃ tena kulaputreṇa vā kuladuhitā vā dṛṣṭadhārmiko guṇaḥ parigṛhīto bhaviṣyati ||
kau shi ka gzhan yang gang du shes rab kyi pha rol tu phyin pa ’di chung ngu na bris te glegs bam du chud par byas shing mchod pa sngon du byas te bzhag nas bkur stir byed la | mi ’dzin mi ’chang mi klog (2) kun chub par mi byed rab tu ’don par mi byed ston par mi byed nye bar ston par mi byed lung ’bogs par mi byed kha ton mi byed pa der yang | kau shi ka sngon gyi las kyi rnam par smin pa ma gtogs par sems can rnams la mi dang mi ma yin pa glags lta ba dag gis glags bltas kyang (3) glags rnyed par mi ’gyur te de ni gnas med do ||
kau shi ka rigs kyi bu ’am rigs kyi bu mo des tshe ’di la yon tan ’di yang yongs su ’dzin par ’gyur ro ||
kau shi ka ’di lta ste dper na gang dag byang chub kyi snying po na ’dug pa dang byang chub kyi snying po’i khor yug na ’dug pa (4) dang byang chub kyi snying po’i nang na ’dug pa dang byang chub kyi shing gi rtsa ba na ’dug pa’i mi dang mi ma yin pa dang byol song yan chad kyang sngon gyi las kyi rnam par smin pa ma gtogs par mi dang mi ma yin pa dag gis gtse ba ’am gnod par bya ba ’am ’bebs par byed mi nus so ||
de ci’i (5) phyir zhe na | gang dag sems can thams cad la mi ’jigs pa dang kho na med pa dang mi skrag pa rab tu sgom par mdzad cing rab tu ston par mdzad pa ’das pa dang ma byon pa dang da ltar byung ba’i de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa’i sangs rgyas rnams der mngon par (6) rdzogs par sangs rgyas pa dang mngon par rdzogs par ’tshang rgya bar ’gyur ba dang mngon par rdzogs par ’tshang rgya ba’i phyir ro ||
de bzhin du kau shi ka gang du rigs kyi bu’am rigs kyi bu mo shes rab kyi pha rol tu phyin pa ’di nyid ’dzin pa dang ’chang ba dang klog pa dang kun chub par (7) byed pa dang rab tu ’don pa dang ston pa dang nye bar ston pa dang lung ’bogs pa dang kha ton du byed pa der kau shi ka sngon gyi las kyi rnam par smin pa ma gtogs par sems can mi dang mi ma yin pa dag gis gce ba’am gnod par bya ba ’am ’bebs par byed mi nus so ||
de ci’i phyir (32a1) zhe na | kau shi ka shes rab kyi pha rol tu phyin pa ’di nyid kyis sa phyogs de sems can rnams kyi mchod rten du gyur par byas ba dang phyag bya ba dang rjed par bya ba dang | mchod par bya ba dang ri mor bya ba dang bsnyen bkur du bya ba dang bkur stir bya ba dang bla mar bya ba (2) dang der nye bar phyin pa’i sems can rnams kyi skyob pa dang skyabs dang gnas dang dpung gnyen du ’gyur bar byas pas so ||
kau shi ka rigs kyi bu ’am rigs kyi bu mo des tshe ’di la phan yon ’di dag kyang yongs su ’dzin to ||
de skad ces bka’ stsal pa dang | bcom ldan (3) ’das la lha rnams kyi dbang po brgya byin gyis ’di skad ces gsol to ||
bcom ldan ’das rigs kyi bu ’am rigs kyi bu mo gang gis shes rab kyi pha rol tu phyin pa ’di bris nas glegs bam du chud par bgyis te bzhag la | de la lha’i me tog dang lha’i bdug pa dang lha’i dri (4) dang lha’i phreng ba dang | lha’i byug pa dang lha’i phye ma dang lha’i na bza’ dang lha’i gdugs dang | lha’i rgyal mtshan dang lha’i dril bu dang lha’i ba dan dag dang khor yug tu lha’i mar me’i phreng ba dag dang | lha’i mchod pa rnam pa mang po dag gis bkur stir bgyis pa dang bla mar (5) bgyis pa dang rjed pa dang mchod pa dang ri mor bgyis pa dang bsnyen bkur bgyis pa dang | gang gis de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa’i sangs rgyas yongs su mya ngan las ’das pa’i sku dag mchod rten gyi nang du stsal te yongs su ’dzin cing ’chang la (6) de dag la yang de bzhin du lha’i me tog dang lha’i bdug pa dang lha’i dri dang lha’i phreng ba dang lha’i byug pa dang lha’i phye ma dang | lha’i na bza’ dang lha’i gdugs dang lha’i rgyal mtshan dang lha’i dril bu dang lha’i ba dan dag dang khor yug tu lha’i mar me’i phreng ba dag dang | lha’i mchod (7) pa rnam pa mang po dag gis bkur stir bgyis pa dang bla mar bgyis pa dang rjed pa dang mchod pa dang ri mor bgyis pa dang bsnyen bkur bgyis na | rigs kyi bu ’am rigs kyi bu mo de gnyis gang bsod nams ches mang du skyed par ’gyur | de skad ces gsol pa dang | bcom ldan (32b1) ’das kyis lha rnams kyi dbang po brgya byin la ’di skad ces bka’ stsal to ||
kau shi ka de’i phyir ’di khyod nyid sa dri bar bya ste khyod kyis ci ltar nus pa de bzhin du lung ston cig | kau shi ka ’di ci snyam du sems | de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa’i (2) sangs rgyas kyi thams cad mkhyen pa nyid kyi bdag gi dngos po mngon par grub pa gang yin pa des lam gang zhig la bslabs pas de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa’i sangs rgyas kyis | bla na med pa yang dag par rdzogs pa’i byang chub dang thams cad (3) mkhyen pa nyid brnyes shing mngon par rdzogs par sangs rgyas | de skad ces bka’ stsal pa dang | lha rnams kyi dbang po brgya byin gyis bcom ldan ’das la ’di skad ces gsol to ||
bcom ldan ’das shes rab kyi pha rol tu phyin pa ’di nyid la bslabs pas | bcom ldan (4) ’das de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa’i sangs rgyas kyis bla na med pa yang dag par rdzogs pa’i byang chub dang thams cad mkhyen pa nyid brnyes shing mngon par rdzogs par sangs rgyas so ||
bcom ldan ’das kyis bka’ stsal pa | kau shi ka de lta bas na ’o na ni (5) bdag gi dngos po’i sku ’di brnyes pas de bzhin gshegs pa de bzhin gshegs pa zhes bya ba’i grangs su mi ’gro’i | thams cad mkhyen pa nyid brnyes pas ni de bzhin gshegs pa de bzhin gshegs pa zhes bya ba’i grangs su ’gro’o ||
kau shi ka de bzhin gshegs pa dgra bcom (6) pa yang dag par rdzogs pa’i sangs rgyas kyi thams cad mkhyen pa nyid gang yin pa ’di ni shes rab kyi pha rol tu phyin pa las byung ba yin zhing | kau shi ka de bzhin gshegs pa’i bdag gi dngos po’i sku brnyes pa ’di yang shes rab kyi pha rol tu phyin pa dang thabs mkhas pa las byung ba (7) yin te thams cad mkhyen pa’i ye shes kyi rten du gyur pa yin no ||
rten ’di la rten nas ni thams cad mkhyen pa’i ye shes rab tu ’byed par ’gyur | sangs rgyas kyi sku rab tu ’byed par yang ’gyur | chos kyi sku rab tu ’byed par yang ’gyur | dge ’dun gyi sku rab tu ’byed par (33a1) ’gyur ro ||
de ltar na thams cad mkhyen pa’i ye shes kyi rgyu bdag gi dngos po’i sku brnyes pa gang yin pa ’di ni thams cad mkhyen pa’i ye shes kyi rten du gyur pas na | sems can thams cad kyi mchod rten du gyur cing phyag bya ba dang bkur stir bya ba dang bla mar (2) bya ba dang rjed par bya ba dang | mchod par bya ba dang ri mor bya ba dang bsnyen bkur bya bar gyur pa yin la | de bzhin du nga yongs su mya ngan las ’das par gyur kyang sku de dag la yang mchod pa byed par ’gyur ro ||
de bas na kau shi ka rigs kyi bu ’am rigs kyi bu mo gang la la shes (3) rab gyi pha rol tu phyin pa ’di bris nas glegs bam du chud par byas te bzhag la | de la lha’i me tog dang lha’i bdug pa dang lha’i dri dang lha’i phreng ba dang lha’i byug pa dang | lha’i phye ma dang lha’i na bza’ dang lha’i gdugs dang lha’i rgyal mtshan dang lha’i dril bu dang lha’i ba dan dag dang | (4) khor yug tu lha’i mar me’i phreng ba dag dang lha’i mchod pa rnam pa mang po dag gis mchod par byed de | bkur stir byed bla mar byed rjed par byed mchod par byed ri mor byed bsnyen bkur byed na | kau shi ka rigs kyi bu ’am rigs kyi bu mo de dag bsod nams ches mang du skyed do ||
de ci’i (5) phyir zhe na | kau shi ka rigs kyi bu ’am rigs kyi bu mo des thams cad mkhyen pa’i ye shes la mchod pa byas par ’gyur ro ||
rigs kyi bu ’am rigs kyi bu mo gang gis shes rab kyi pha rol tu phyin pa ’di ’dri ba na glegs bam du chud pa ’di la bkur stir byed bla mar byed rjed par byed | (6) mchod par byed ri mor byed bsnyen bkur byed mchod pa rnam pa mang po dag byed na ’di nyid de las bsod nams ches mang du skyed do ||
de ci’i phyir zhe na | kau shi ka gang shes rab kyi pha rol tu phyin pa la mchod pa byed pa des thams cad mkhyen pa’i ye shes la mchod pa byas par ’gyur ro ||
(7) de skad ces bka’ stsal pa dang | bcom ldan ’das la lha rnams kyi dbang po brgya byin gyis ’di skad ces gsol to ||
bcom ldan ’das ’dzam bu’i gling ’di’i mi gang dag shes rab kyi pha rol tu phyin pa ’di ’dri bar mi bgyid ’dzin par mi bgyid ’chang bar mi bgyid klog par mi (33b1) bgyid kun chub par mi bgyid rab tu ’don par mi bgyid ston par mi bgyid nye bar ston par mi bgyid lung ’bogs par mi bgyid | bton du mi bgyid | shes rab kyi pha rol tu phyin pa ’di la me tog dang bdug pa dang dri dang phreng ba dang byug pa dang phye ma dang | na bza’ dang gdugs (2) dang rgyal mtshan dang dril bu dang ba dan dag dang khor yug tu mar me’i phreng ba dag dang mchod pa rnam pa mang po dag gis mchod par mi bgyid de | bkur stir mi bgyid bla mar mi bgyid rjed par mi bgyid mchod par mi bgyid ri mor mi bgyid bsnyen bkur mi bgyid pa de dag gis | (3) bcom ldan ’das ci bcom ldan ’das kyis gsungs pa’i shes rab kyi pha rol tu phyin pa la mchod pa bgyis pa de ltar don chen po can du ma ’tshal lags sam | bcom ldan ’das ci bcom ldan ’das kyis gsungs pa’i shes rab kyi pha rol tu phyin pa ’di la mchod pa bgyis pa (4) de ltar phan yon chen po dang ldan par rtogs par ma gyur lags sam | de ltar ’bras bu che ba dang rnam par smin ba che bar des rig par ma gyur lags sam | ’on te ’tshal cing rtogs la rig kyang slar zhing dad par ma gyur pa lags | de skad ces gsol pa dang ||
bcom (5) ldan ’das gyis lha rnams kyi dbang po brgya byin la ’di skad ces bka’ stsal to ||
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釋提桓因白(4)佛言。希有世尊。善男子善女人。受持讀誦般(5)若波羅蜜。得如是現世功徳。世尊。若受持般(6)若波羅蜜者。則爲受持諸波羅蜜。佛言如是(7)如是。
憍尸迦。受持般若波羅蜜者。則爲受持(8)諸波羅蜜。
復次憍尸迦。善男子善女人。受持(9)讀誦般若波羅蜜。所得功徳。
汝今善聽當爲(10)汝説。
釋提桓因受教而聽。
佛告憍尸迦。若有(11)欲毀亂違逆我此法者
雖有是心漸漸自滅終(12)不從願。
何以故。憍尸迦。若善男子善女人。受(13)持讀誦般若波羅蜜。
種種毀亂違逆事起法(14)應皆滅。是故此人終不從願。
憍尸迦。善男子(15)善女人。受持讀誦般若波羅蜜。得如是現世(16)功徳。
譬如有藥名爲摩醯。
有蛇飢行求食。見(17)有小虫
而欲食之。
虫赴藥所。
蛇聞藥氣即迴(18)還去。
所以者何。藥力能消蛇毒故。
憍尸迦。善(19)男子善女人亦如是。若受持讀誦般若波羅(20)蜜。種種毀亂違逆事起。
以般若波羅蜜力故(21)即自消滅。
復次憍尸迦。若受持讀誦般若波(22)羅蜜。護世四天王皆當護念。
Sakra: It is wonderful, O Lord, that by taking up, etc., this perfection of wisdom, one should gain so many advantages even here and now. Does one, when taking up the perfection of wisdom, take up all the six perfections? The Lord: Yes.
And further, by taking up, etc., the perfection of wisdom, one gains advantages even here and now.
Listen attentively, and I will teach you which ones they are.
So be it, Lord, replied the Gods.
The Lord: The quarrels, contentions and contradictions of those who oppose my dharma will simply vanish away;
the intentions of the opponents will remain unfulfilled.
(52) Because it is a fact that for the followers of perfect wisdom those disputes will simply vanish away, and will not abide.
This is one advantage even here and now.
There is a herb, Maghi by name, a cure for all poison.
Suppose a viper, famished, were to see a creature,
and pursue it, following the scent, in order to eat it;
but if that creature went to a patch of that herb and stood there,
then the smell of that herb would cause the snake to turn back.
Because the healing quality of that herb is so powerful that it overpowers the viper’s poison.
Just so will the quarrels, contentions and contradictions to which the follower of perfect wisdom is exposed, be stilled, be appeased, (53) through the piercing flame of perfect wisdom, through its power, its strength, through impregnation with its power.
They will vanish, and not grow, nor abide.
And why? Because it is perfect wisdom which appeases all evil, - from [ordinary] greed to seizing on Nirvana – and does not increase it.
And the Gods and all the Buddhas, and all the Bodhisattvas, will protect this follower of perfect wisdom.
This will be an advantage even here and now.
Complete text
1. Parivarta