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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse Option1. Parivarta
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  evam ukte bhagavān āyuṣmantaṃ śāriputram etad avocat - sādhu sādhu śāriputra |  idam api te śāriputra buddhānubhāvena pratibhāti |  atha khalv āyuṣmān subhūtir bhagavantam etad avocat - āścaryaṃ bhagavan yāvat suparigṛhītāś ca suparīttāś ca suparīnditāś ca ime bodhisattvā mahāsattvās tathāgatenārhatā samyaksaṃbuddhena |  bhagavān āha - tathā hi te subhūte bodhisattvā mahāsattvā bahujanahitāya (109) pratipannā bahujanasukhāya lokānukampāyai mahato janakāyasyārthāya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca |  anukampakā anukampām upādāyānuttarāṃ samyaksaṃbodhim abhisaṃboddhukāmāḥ |  anuttarāṃ samyaksaṃbodhim abhisaṃbudhyānuttaraṃ dharmaṃ deśayitukāmāḥ || 
rab ’byor gyis gsol pa | bcom ldan ’das ci ltar na thams cad mkhyen pa nyid la yongs su mi ’dzin cing mngon par ma zhen par bgyi ba’i slad (6) du shes rab kyi pha rol tu phyin pa nye bar gnas pa lags | bcom ldan ’das kyis bka’ stsal pa | rab ’byor de ci snyam du sems | gang la yongs su ’dzin pa ’am mngon par zhen par byed pa dgra bcom pa nyid ci khyod kyis yang dag par rjes su mthong ngam | rab ’byor (7) gyis gsol pa | bcom ldan ’das de ni ma lags te | bcom ldan ’das gang la yongs su ’dzin pa ’am mngon par zhen par ’gyur ba dgra bcom pa nyid kyi chos de lta bu ni bdag gis yang dag par rjes su ma mthong ngo ||  bcom ldan ’das kyis bka’ stsal pa | rab ’byor de de (157a1) bzhin no de de bzhin te | rab ’byor ngas kyang de bzhin gshegs pa nyid yang dag par rjes su ma mthong ste | rab ’byor ngas de bzhin gshegs pa nyid de yang dag par rjes su ma mthong bas yongs su ’dzin par mi byed mngon par zhen par mi byed do ||  rab ’byor de (2) lta bas na thams cad mkhyen pa nyid la yang yongs su ’dzin pa med cing mngon par zhen pa med do ||  rab ’byor gyis gsol pa ||  bcom ldan ’das theg pa la gsar du zhugs pa dge ba’i rtsa ba chung ba’i byang chub sems dpa’ sems dpa’ chen po dag bcom ldan ’das (3) thams cad mkhyen pa nyid la yang yongs su mi ’dzin cing mngon par zhen pa med do zhes bgyi ba’i bstan pa ’di thos na | dngang zhing kun tu skrag pa kun tu skrag pa dang ldan par ’gyur du mchi’o ||  bcom ldan ’das ’on kyang byang chub sems dpa’ sems dpa’ chen po gang (4) rgyu phun sum tshogs pa sngon gyi rgyal ba la bgyi ba bgyis pa dang yun ring po nas dge ba’i rtsa ba bskrun par gyur pa de dag gis ni shes rab kyi pha rol tu phyin pa zab mo ’di thos na mos par ’gyur ro ||  bcom ldan ’das kyis bka’ stsal pa | rab ’byor de de bzhin no de de bzhin (5) te | de nas bcom ldan ’das la ’dod pa na spyod pa dang gzugs na spyod pa’i lha’i bu rnams gyis ’di skad ces gsol to || 
             
             
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菩薩善根成就亦復如是。(8)若得見聞思惟深般若波羅蜜。當知是菩薩(9)不久得受阿耨多羅三藐三菩提記。    佛言。善(10)哉善哉舍利弗。  汝所樂説者皆佛神力。  爾時(11)須菩提白佛言。希有世尊。如來善説諸菩薩(12)事。  須菩提。是諸菩薩摩訶薩長夜多所利益。(13)多所安隱多所安樂。憐愍世間。得阿耨多羅(14)三藐三菩提。爲諸天人演説法要。   
4. Why bodhisattvas are well favoured by the buddhas      Subhuti: It is wonderful to see the extent to which the Tathagata has well taken hold of the Bodhisattvas, has well encompassed and favoured them.  (219) The Lord: It is because these Bodhisattvas have practised for the weal and happiness of the many, out of pity for the world.  Out of pity for Gods and men, for the benefit, the weal and happiness of a great mass of people do they want to win the supreme enlightenment,  and thereafter to demonstrate the supreme dharma. 
 
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