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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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  (112) ime khalu punaḥ śāriputra ṣaṭpāramitāpratisaṃyuktāḥ sūtrāntās tathāgatasyātyayena dakṣiṇāpathe pracariṣyanti, dakṣiṇāpathāt punar eva vartanyāṃ pracariṣyanti, vartanyāḥ punar uttarapathe pracariṣyanti |  navamaṇḍaprāpte dharmavinaye saddharmasyāntardhānakālasamaye samanvāhṛtās te śāriputra tathāgatena kulaputrāḥ kuladuhitaraś ca |  tasmin kāle ya imāṃ prajñāpāramitām udgrahīṣyanti dhārayiṣyanti, vācayiṣyanti paryavāpsyanti pravartayiṣyanti deśayiṣyanty upadekṣyanty uddekṣyanti svādhyāsyanti, antaśo likhitvā pustakagatām api kṛtvā dhārayiṣyanti, jñātās te śāriputra tathāgatena |  adhiṣṭhitās te śāriputra tathāgatena |  dṛṣṭās te śāriputra tathāgatena |  vyavalokitās te śāriputra tathāgatena buddhacakṣuṣā || 
rab ’byor ci ltar na byang chub sems dpa’ sems dpa’ chen po bla na med pa yang dag par rdzogs pa’i byang chub mngon par rdzogs par sangs rgyas nas ’jig rten gyi skyob par ’gyur zhe na | rab ’byor ’khor ba na spyod pa’i ’jig rten gyi sdug bsngal ji snyed yod pa (5) de dag las de skyob par byed cing sdug bsngal de dag spang ba’i phyir ’bad par byed la brtson ’grus rtsom pa ste | rab ’byor de ltar na byang chub sems dpa’ sems dpa’ chen po bla na med pa yang dag par rdzogs pa’i byang chub mngon par rdzogs par sangs rgyas nas ’jig rten (6) gyi skyob par ’gyur ro ||  rab ’byor ci ltar na byang chub sems dpa’ sems dpa’ chen po bla na med pa yang dag par rdzogs pa’i byang chub mngon par rdzogs par sangs rgyas nas ’jig rten gyi skyabs su ’gyur zhe na | rab ’byor sems can gang skye ba’i chos can rga ba’i chos can na (7) ba’i chos can ’chi ba’i chos can mya ngan dang smre sngags ’don pa dang sdug bsngal ba dang yid mi bde ba dang ’khrug pa’i chos can gyis sems can de dag skye ba dang rga ba dang na ba dang ’chi ba dang mya ngan dang smre sngags ’don pa dang sdug bsngal ba dang yid mi bde ba dang ’khrug pa las (163b1) yongs su thar bar byed pa ste | rab ’byor de ltar na byang chub sems dpa’ sems dpa’ chen po bla na med pa yang dag par rdzogs pa’i byang chub mngon par rdzogs par sangs rgyas nas ’jig rten gyi skyabs su ’gyur ro ||  rab ’byor ci ltar na byang chub sems dpa’ sems (2) dpa’ chen po bla na med pa yang dag par rdzogs pa’i byang chub mngon par rdzogs par sangs rgyas nas ’jig rten gyi gnas su ’gyur zhe na | rab ’byor gang de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa’i sangs rgyas sbyor ba med par bya ba’i phyir sems can rnams (3) la chos ston te | rab ’byor de ltar na byang chub sems dpa’ sems dpa’ chen po bla na med pa yang dag par rdzogs pa’i byang chub mngon par rdzogs par sangs rgyas nas ’jig rten gyi gnas su ’gyur ro ||  rab ’byor gyis gsol pa | bcom ldan ’das ci ltar na (4) sbyor ba ma mchis pa lags | bcom ldan ’das kyis bka’ stsal pa | rab ’byor gzugs kyi ’brel pa med pa gang yin pa de ni gzugs kyi sbyor ba med pa’o ||  gzugs kyi sbyor ba med pa gang yin pa de ni gzugs kyi ’brel pa med pa’o ||  gzugs kyi (5) ’brel pa med pa gang yin pa de ni gzugs kyi skye ba med pa dang ’gag pa med pa’o ||  gzugs kyi skye ba med pa dang ’gag pa med pa gang yin pa de ni gzugs kyi sbyor ba med pa’o || 
             
             
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    舍利弗。如來滅後般若波羅(28)蜜。當流布南方。從南方流布西方。從西方流(29)布北方。  舍利弗。我法盛時無有滅相。  北方若(555b1)有乃至書寫受持供養般若波羅蜜者。是人(2)亦爲佛眼所見所知所念。     
8. Prediction about spread of perfect wisdom  Moreover, these Sutras associated with the six perfections will, after the passing away of the Tathagata, appear in the South. From the South they will spread to the East, and from there to the North  - from the time when the Dharma-Vinaya is like freshly made cream right into the period when the good law disappears.  Those who at that time study and preserve this perfection of wisdom will be brought to mind by the Tathagata; the Tathagata will know,  sustain  and see them,  and behold them with his Buddha-eye. 
śāriputra āha - iyam api bhagavan prajñāpāramitā evaṃgambhīrā paścime kāle paścime samaye vaistārikī bhaviṣyaty uttarasyāṃ diśi uttare digbhāge? bhagavān āha - ye tatra śāriputra uttarasyāṃ diśyuttare digbhāge imāṃ gambhīrāṃ prajñāpāramitāṃ śrutvā atra prajñāpāramitāyāṃ yogam āpatsyante, te vaistārikīṃ kariṣyati |  cirayānasaṃprasthitās te śāriputra bodhisattvā mahāsattvā veditavyāḥ, ya imāṃ prajñāpāramitāṃ śroṣyanti likhiṣyanti udgrahīṣyanti dhārayiṣyanti vācayiṣyanti paryavāpsyanti pravartayiṣyanti deśayiṣyanty upadekṣyanty uddekṣyanti svādhyāsyanti, tathatvāya śikṣiṣyante, tathatvāya pratipatsyante, tathatvāya yogam āpatsyante || 
gang gzugs la sbyor ba med pa ’di ni gzugs kyi ’brel ba med pa’o gzugs kyi ’brel (6) pa med pa ’di ni gzugs kyi sbyor ba med pa’o ||  de bzhin du tshor ba dang ’du shes dang ’du byed rnams dang | rab ’byor rnam par shes pa’i ’brel pa med pa gang yin pa de ni rnam par shes pa’i sbyor ba med pa’o || 
   
   
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  舍利弗白佛言。世(3)尊。後五百歳時。般若波羅蜜當廣流布北方(4)耶。舍利弗。後五百歳當廣流布北方。其中善(5)男子善女人。聞般若波羅蜜。受持讀誦修習。(6)當知久發阿耨多羅三藐三菩提心。 
Sariputra: Will even this so deep perfection of wisdom in the last time, in the last period, be widespread in the northern direction, in the northern part of the world? The Lord: Those who, in the North, will make efforts in this deep perfection of wisdom after they have heard it, (226) they will make it widespread.  As set out for long in the vehicle should the Bodhisattvas be known who will study this perfection of wisdom then. 
 
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