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ā	ī	ū	ṛ	ṝ	ḷ
ḹ	’	ṃ	ḥ	ṅ	ñ
ṭ	ḍ	ṇ	ṣ	ś	ź
š	č	ǰ	γ

Note on the transliteration:

The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).

Important:

We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.

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PP: Aṣṭasāhasrikā Prajñāpāramitā

Complete text

evam ukte āyuṣmān subhūtir bhagavantam etad avocat - yad bhagavān evam āha - imāni subhūte bodhisattvasya mahāsattvasya mahāsaṃnāhasaṃnaddhasya mahāyānasaṃprasthitasya mahāyānasamārūḍhasya kalyāṇamitrāṇi veditavyānīti | yac ca bodhisattvo mahāsattva iti bhagavann ucyate, tatra bodhisattva iti bhagavan kaḥ padārtha? evam ukte bhagavān āyuṣmantaṃ subhūtim etad avocat - apadārthaḥ subhūte bodhisattvapadārthaḥ | tat kasya hetoḥ? sarvadharmāṇāṃ hi subhūte bodhisattvo mahāsattvo ’saktatāyāṃ śikṣate | sarvadharmāṇāṃ hi subhūte bodhisattvo mahāsattvo ’nubodhanārthenāsaktatāyām anuttarāṃ samyaksaṃbodhim abhisaṃbudhyate | bodhyarthena tu subhūte bodhisattvo mahāsattva ity ucyate |

bcom ldan ’das go cha chen po bgos pa go cha chen po bgos pa zhes bgyi ba ’di (5) gsungs na | bcom ldan ’das ci tsam gyis na byang chub sems dpa’ sems dpa’ chen po go cha chen po bgos pa lags | bcom ldan ’das kyis bka’ stsal pa | rab ’byor ’di la byang chub sems dpa’ sems dpa’ chen po ’di snyam du bdag gis sems can gzhal du med pa yongs su (6) mya ngan las bzla bar bya’o bdag gis sems can grangs med pa yongs su mya ngan las bzla’o snyam la | gang gis gang yongs su mya ngan las bzlas pa’i sems can de dag kyang yod pa ma yin no snyam ste | des sems can de snyed pa de dag yongs su mya ngan las zlo bar byed la gang (7) yongs su mya ngan las bzlas pa dang gang gis yongs su mya ngan las bzlas pa’i sems can yang ’ga’ yang yod pa ma yin no || de ci’i phyir zhe na | rab ’byor sgyu ma’i chos nyid nye bar bzung na chas rnams kyi chos nyid ’di yin pa’i phyir ro || rab ’byor dper na sgyu ma byed pa mkhas pa (12a1) ’am sgyu ma byed pa’i nye gnas kyis lam po che’i bzhi mdor skye bo’i tshogs chen po mngon par sprul te mngon par sprul nas skye bo’i tshogs chen po de mi snang bar byas na | rab ’byor de ji snyam du sems | de la yang gang gis gang yang bsad pa’am shi ba ’am bshig (2) pa’am mi snang bar byas pa yod dam | rab ’byor gyis gsol pa bcom ldan ’das de ni ma mchis so || bcom ldan ’das kyis bka’ stsal pa | rab ’byor de bzhin du byang chub sems dpa’ sems dpa’ chen pos sems can gzhal du med grangs med pa rnams yongs su mya ngan (3) las zlo bar byed de gang yongs su mya ngan las bzlas pa dang gang gis yongs su mya ngan las bzlas par ’gyur ba’i sems can yang ’ga’ zhig yod pa ma yin no || gal te byang chub sems dpa’ sems dpa’ chen po bstan pa ’di lta bu ’di thos nas mi dngang kun tu mi skrag kun tu (4) skrag pa dang ldan par mi ’gyur na | ’di tsam gyis rab ’byor byang chub sems dpa’ sems dpa’ chen po de go cha chen po bgos par rig par bya’o || de nas bcom ldan ’das la tshe dang ldan pa rab ’byor gyis ’di skad ces gsol to ||

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須(15)菩提白佛言。世尊。所言菩薩。菩薩有何義。佛(16)告須菩提。爲學一切法無障礙。亦如實知一切(17)法。是名菩薩義。

3. The meaning of ‘Bodhisattva’ Subhuti: With regard to what the Lord has said, in speaking of ‘Bodhisattva,’ – what is meant by the word ‘Bodhisattva’? The Lord: Nothing real is meant by the word ‘Bodhisattva.’ Because a Bodhisattva trains himself in non-attachment to all dharmas. For the Bodhisattva, the great being, awakes in non-attachment to full enlightenment in the sense that he understands all dharmas. Because he has enlightenment as this aim, an ‘enlightenment-being’ [Bodhisattva], a great being, is so called.

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