byang chub (10)sems dpa’ shes rab gyï pha rol tu phyin pa la gnas ne | spyod pas sems spyod pa yang myed sems myï spyod pa yang myed | de ltar myed pa la gnas | (11)na logs pa la shin tu ’das te || thub pa ni mya ngan las ’das pa’o ||
dus gsum tu rnams par bzhugs pa’i sang rgyas thams cad kyang shes | (12)rab gyi pa rol tu phyin pa las gns te | spyod pas | bla nas myed pa g.yung drug tu rdzogs pa’ï sa[+] byang chub kun tu mngon par sangs rgyas so ||
sh’a ri’i bu de lta bas na byang chub sems dpa’ rnams thob pa med pa’i phyir | shes rab kyi pha rol tu phyin pa la brten cing gnas te |
sems la sgrib pa med pas skrag pa med de | phyi ci log las shin tu ’das nas mya ngan las (3) ’das pa’i mthar phyin to ||
dus gsum du rnam par bzhugs pa’i sangs rgyas thams cad kyang | shes rab kyi pha rol tu phyin pa la brten nas | bla na med pa yang dag par rdzogs pa’i byang chub tu mngon par rdzogs par sangs rgyas so ||
The Bodhisatwa resting on this Prajnā Pāramitā, no sorrow of obstruction can then affect his heart, for there will be no (28) such thing as sorrow of obstruction.
Therefore, having no fear or apprehension of evil, removing far from him all the distorting influences of illusive thought, he arrives at the goal of Nirvāṅa.
The Buddhas of the three ages, relying on this Prajnā Pāramitā, have arrived at the “unsurpassed and enlightened” condition “samyak-sambodhi”).
V,1a Therefore, O Śāriputra, owing to a Bodhisattva's indifference to any kind of personal attainment, V,1b and through his having relied on the perfection of wisdom, V,1c he dwells without thought-coverings.
V,2a In the absence of thought-coverings he has not been made to tremble, V,2b he has overcome what can upset, V,2c in the end sustained by Nirvana.
VI All those Buddhas who appear in the three periods of time, through having relied on the perfection of wisdom they fully awake to the utmost, right and perfect Enlightenment.
«Therefore the, O Śāriputra, owing to a Bodhisattva’s indifference to any kind of personal attainment he dwells as one who has relied solely on the perfection of wisdom.
In the absence of an objective support to his thought he has not been made to tremble, he has overcome what can upset, in the end sustained by Nirvana.
All those who appear as Buddhas in the three periods of time––through having relied on the perfection of wisdom they fully awake to the utmost, right and perfect enlightenment.