api tu khalu punaḥ bhagavan na teṣām ātmasaṃjñā pravartsyate | na satvasaṃjñā na jīvasaṃjñā | na pudgalasaṃjñā pravartsyate |
tat kasya hetoḥ yāsāv ātmasaṃjñā saivāsaṃjñā | yā satvasaṃjñā jīvasaṃjñā pudgalasaṃjñā saivāsaṃjñā |
tat kasya hetoḥ | sarvasaṃjñāpagatā hi buddhā bhagavaṃtaḥ ||
| yang bcom ldan ’das de dag ni bdag tu ’du shes ’jug par mi ’gyur | sems can du ’du shes pa dang | srog tu ’du shes pa dang | gang zag tu ’du shes ’jug par mi ’gyur lags so |
| de ci’i slad du zhe na | bcom ldan ’das bdag tu ’du shes pa dang | sems can du ’du shes pa dang | srog tu ’du shes pa dang | gang zag tu ’du shes pa gang lags pa de dag nyid ’du shes ma mchis pa’i slad du’o |
| de ci’i slad du zhe na | sangs rgyas bcom ldan ’das rnams ni ’du shes thams cad dang bral ba’i slad du’o |
“However, Lord, the idea of a self will not occur to them, nor will the idea of a living being, the idea of a soul, or the idea of a person occur.
Why is that? Any such idea of a self is indeed idealess, any idea of a living being, idea of a soul, or idea of a person is indeed idealess.
Why is that? Because the Buddhas and Lords are free of all ideas.”