| rab ’byor gal te de’i tshe rigs kyi bu’am | rigs kyi bu mo dag bsod nams kyi phung po ji snyed rab tu ’dzin par ’gyur ba’i rigs kyi bu’am | rigs kyi bu mo de dag gi bsod nams kyi phung po ngas brjod na | sems can rnams myo myo por ’gyur te | sems ’khrugs par ’gyur ro |
| yang rab ’byor chos kyi rnam grangs ’di bsam gyis mi khyab ste | ’di’i rnam par smin pa yang bsam gyis mi khyab par rig par bya’o |
subudi a ker ber tere čaγ-tur : iǰaγur-tanu köbegüd ba iǰaγur-tanu ökid ked-be kedüi toγatan buyan-u čoγča-yi sayitur eǰelen bariγči tede iǰaγur-tanu (30b)köbegüd ba iǰaγur-tanu /ökid tedeger-ün/ buyan-u čoγča-yi /ele bi ögülebesü/ : amitan /ele/ bügüde tenčirküi boluγad : duran γutuqui boluyu :
subudi a basa ene nom-un ǰüil sedkisi ügei buyu : egünü ači ür-e-yi ber sedkisi ügei kü kemen uqaγdaqui ; ::
“If, Subhūti, one were to describe the quantity of merit of those gentlemen and ladies, of as many of those gentlemen or ladies as acquire a quantity of merit at that time, those living beings would go mad or become mentally disturbed.
However, Subhūti, this round of teachings is inconceivable, and the effect it has is truly inconceivable.”