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RK: Kāśyapaparivarta

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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RK: Kāśyapaparivarta
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse Option§0-10
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te ahuḥ · na kvacid asti · asmiṃ kāye ātmā vā satvo vā jīvo vā jaṃtur vā puruṣo vā pudgalo vā manujo vā mānavo vā kartā vā kārako vā vedako vā jānako vā saṃjānako vā utthāpako vā yaḥ parinirvāsyati · nirmitakā prāhu · kiṃpuna sākṣīkṛyāyā parinirvāsyati_ti · te āhuḥ rāgakṣayāya dveṣakṣayāya mohakṣayāya āyuṣmanta parinirvāṇam iti · nirmitakā prāhuḥ kiṃ punar āyuṣmatā rāgadveṣamohāḥ saṃvidyaṃte yāṃ kṣapayiṣyatha · te āhu · na te ādhyātmena na bahirdhā nobhayam aṃtareṇopalabhyaṃte · nāpi te aparikalpitā utpadyaṃte nirmitakāv avocatā · tena mā yuṣmanto māsmān kalpayata : māsman vikalpayata : yadāyuṣmaṃto na kalpayiṣyatha : na vikalpayiṣyatha : tadāyuṣmanto na raṃkṣyatha na viraṃkṣyatha : yaś cāyuṣmaṃto na rakto na virakta : saśānta ity ucyate · 
五百人報言。是身亦無人亦無我亦無名亦無意亦無有。行至泥洹處者也。兩比丘復報言。何等盡。當得泥洹者。五百人復報言。盡婬盡怒盡癡。是為泥洹。兩比丘復問言。卿曹婬怒癡悉盡未。五百人復報言。亦無內亦無外也。兩比丘復問言。賢者當莫著亦莫不著。雖不著莫不著。是為泥洹。 
五百比丘曰。婬怒癡盡便得般泥洹。化比丘問曰。諸賢。有婬怒癡盡耶。而言此盡便得般泥洹。五百比丘答曰。諸賢。淫怒癡者。不在於內而不在外。亦不在兩中間。亦非無思想而有也。化比丘曰。是故諸賢。不當思想亦莫反想。若不思想不反想者。則無染不染。若無染不染者。是說息寂。 
諸比丘言。是身之中。無我無人。無作無受。無命而可滅者。但以貪欲瞋癡滅故名為涅槃。化比丘言。汝等貪欲瞋癡。為是定相可滅盡耶。諸比丘言。貪欲瞋癡。不在於內。亦不在外。不在中間。離諸憶想是則不生。化比丘言。是故汝等莫作憶想若使汝等不起憶想分別法者。即於諸法無染無離。無染無離者。是名寂滅。 
彼苾芻言。涅槃既爾云何證得。化苾芻言。除斷貪瞋癡法。彼苾芻言。貪瞋癡法云何除斷。化苾芻言。貪瞋癡法非在內非在外非在中間。本自無生今亦非滅。化苾芻言。尊者。不得執亦不得疑。若尊者不執不疑。即非護非不護。非樂非不樂。彼說為涅槃。 
de dag gis smras pa | ’dod chags zad zhe sdang zad | gti mug zad pas yongs su mya ngan las ’da’o || sprul pa gnyis kyis smras pa | tshe dang ldan pa dag ’dod chags dang zhe sdang dang gti mug yod pa yin nam ci nam de zad par bya || de dag gis smras pa || de dag ni nang na yang med | phyi rol na yang med | gnyi ga med pa la yang mi dmigs te | de dag ni yongs su ma brtags pa las kyang mi skye’o || sprul pa gnyis kyis smras pa | tshe dang ldan pa dag de lta bas na ma rtog rnam par ma rtog shig | tshe dang ldan pa dag nam mi rtog rnam par mi rtog pa de ni chags par yang mi ’gyur chags pa dang bral bar yang mi ’gyur ro || chags pa med cing chags pa dang bral ba yang med pa gang yin pa de ni zhi ba zhes bya’o || 
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