btsun pa sha ra dva ti’i bu, gzhan yang byang chub sems dpa’ rnams kyi rton pa bzhi yang mi zad pa ste. bzhi gang zhe na? ’di lta ste: don la rton gyi tshig ’bru la mi rton pa dang; ye shes la rton gyi rnam par shes pa la mi rton pa dang; nges pa’i don gyi mdo sde la rton gyi drang ba’i don gyi mdo sde la mi rton pa dang; chos nyid la rton gyi gang zag la mi rton pa’o.
punar aparaṃ, bhadanta śāradvatīputra, bodhisattvānāṃ catvāri pratisaraṇāny apy akṣayāṇi. katamāni catvāri? yānīmāny arthapratisaraṇatā na vyañjanapratisaraṇatā, jñānapratisaraṇatā na vijñānapratisaraṇatā, nītārthasūtrāntapratisaraṇatā na neyārthasūtrāntapratisaraṇatā, dharmatāpratisaraṇatā na pudgalapratisaraṇatā.28th Imperishable: Reliance on Meaning.
Further, reverend Śāradvatīputra, the bodhisattvas’ four reliances are also imperishable. What four? 1) Reliance on meaning, not reliance on the letter; 2) reliance on knowledge, not reliance on consciousness; 3) reliance on explicit scriptures, not reliance on implicit scriptures; 4) reliance on the true state of moments of existence, not reliance on the person.
slob par byed pa’i byang chub sems dpa’ bstan pa’i phyir btsun pa sha ra dva ti’i bu gzhan yang byang chub sems dpa’ rnams kyi rton pa bzhi yang mi zad pa zhes bya ba la sogs pa gsungs te; de mi zad pa yang rton par byed pa’i don dang, ye shes dang, nges pa’i don dang, chos nyid mi zad pa’i phyir ro. ’dir yang bstan pa dang bshad pa’i tshul rig par bya ste, bzhi gang zhe na? ’di lta ste zhes bya ba la sogs pa bstan pa’i tshul lo, lhag ma rnams kyis ni bshad pa’i tshul lo. rton pa bzhi’i don shes te, don la sogs pa la rton par gyur na gong du bstan pa lta bu’i so so yang dag par rig par ’byung bas rton pa bzhis bsdus pa’i don de’i thabs shes pa bstan par sbyar ro. slob par byed pa’i byang chub sems dpa’ rnam pa bzhi ste 1) chos shin tu tshol ba dang, 2) bsam pa shin tu tshol ba dang, 3) nan tan snying por byed pa dang, 4) gzhan gyi dring la mi ’jog pa’o – "To show what [the bodhisattva] teaching (shikṣaka) is, it is said ... . They [the reliances] are imperishable (akṣaya) since the meaning (artha), knowledge (jnyāna), explicit meaning (nītārtha) and nature of the moments of existence (dharmatā) on which one should rely (pratisartavya) are imperishable (akṣaya). ...."
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