Bibliotheca Polyglotta

nan tan snying por byed pa bstan pa’i phyir de la nges pa’i don gyi mdo sde ni gang, drang ba’i don gyi mdo sde ni gang zhes bya ba la sogs pa gsungs so – "To teach what [the bodhisattva] making his progress firm (pratipattisāraka) is, it is said ..." Cf. ṭ. fol. 213b6. Bbh p. 4145.

mdo sde gang dag lam la ’jug pa’i phyir bstan pa, de dag ni drang ba’i don ces bya’o; mdo sde gang dag ’bras bu la ’jug pa’i phyir bstan pa, de dag ni nges pa’i don ces bya’o.

ye sūtrāntā mārgāvatārāya nirdiṣṭā ima ucyante neyārthāḥ; ye sūtrāntāḥ phalāvatārāya nirdiṣṭā ima ucyante nītārthāḥ.

The scriptures which are taught to enter the way are called implicit; while the scriptures which are taught to enter the fruit are called explicit.

mdo sde gang dag lam la ’jug par bstan zhes bya ba la mdo sde gang ’phags pa’i lam gyi mtshan nyid bsgom par bya ba’am, ’phags pa’i lam gyi mtshan nyid rtogs par bya ba’i phyir, bshad pa rnams ni drang ba’i don gyi mdo sde zhes bya ste, mya ngan las ’das par ’dren pa’i lam ston pa’i phyir ro; mdo sde gang dag ’bras bu la ’jug pa zhes bya ba ni mdo sde gang la ma bsgrubs pa’i ’bras bu rtogs par bya ba’i phyir, gsungs pa de dag ni nges pa’i don gyi mdo sde’o.

mdo sde gang dag kun rdzob sgrub par bstan pa, de dag ni drang ba’i don ces bya’o; mdo sde gang dag don dam pa sgrub par bstan pa, de dag ni nges pa’i don ces bya’o.

ye sūtrāntāḥ saṃvṛtisādhakā nirdiṣṭā ima ucyante neyārthāḥ; ye sūtrāntāḥ paramārthasādhakā nirdiṣṭā ima ucyante nītārthāḥ.

The scriptures which are taught demonstrating concealed truth are called implicit; while the scriptures which are taught demonstrating the highest truth are called explicit.

mdo sde gang dag kun rdzob bsgrub par bstan pa zhes bya ba la mdo sde gang kun rdzob kyi tha snyad mang po tha snyad tsam du yod par bsgrub pa’i phyir gsungs pa de dag ni drang ba’i don gyi mdo sde’o; mdo sde gang dag don dam par bstan pa zhes bya ba la mdo sde gang skye ba med pa dang ’gag pa med pa’i mtshan nyid don dam par bstan pa’i phyir gsungs pa de dag ni nges pa’i don gyi mdo sde’o.

mdo sde gang dag las dang bya ba la ’jug par bstan pa, de dag ni drang ba’i don ces bya’o; mdo sde gang dag las dang nyon mongs pa zad par bya ba’i phyir bstan pa, de dag ni nges pa’i don ces bya’o.

ye sūtrāntāḥ karmakāryāvatārā nirdiṣṭā ima ucyante neyārthāḥ; ye sūtrāntāḥ karmakleśakṣayāya nirdiṣṭā ima ucyante nītārthāḥ.

The scriptures which are taught to enter into action and duties are called implicit; while the scriptures which are taught for the sake of cessation of action and vices are called explicit.

mdo sde gang dag las dang bya ba la ’jug par bstan zhes bya ba ni mdo sde gang las dge ba byas na ’bras bu yid du ’ong ba myong bar ’gyur, las mi dge ba byas na ’bras bu yid du mi ’ong ba myong bar ’gyur ba bstan pa, de dag ni drang ba’i don gyi mdo sde’o; mdo sde gang dag las dang nyon mongs pa zad par bya ba’i phyir bstan pa zhes bya ba la mdo sde gang las zad par bya ba dang nyon mongs pa zad par bya ba’i phyir de dag zad par bya ba’i thabs rnam pa mang po bstan pa ni nges pa’i don gyi mdo sde’o.

mdo sde gang dag kun nas nyon mongs pa bshad pa’i phyir bstan pa, de dag ni drang ba’i don ces bya’o; mdo sde gang dag rnam par byang ba yongs su dag par bya ba’i phyir bstan pa, de dag ni nges pa’i don ces bya’o.

ye sūtrāntā saṃkleśadeśanāyai nirdiṣṭā ima ucyante neyārthāḥ; ye sūtrāntā vyavadānapariśuddhaye nirdiṣṭā ima ucyante nītārthāḥ.

The scriptures which are taught to explain impurities are called implicit; while the scriptures which are taught for the sake of purification are called explicit.

mdo sde gang dag kun nas nyon mongs pa bshad pa’i phyir bstan pa zhes bya ba ni mdo sde gang kun nas nyon mongs pa’i phyogs su gyur pa’i chos rnams bshad pa’i phyir bstan pa’i mdo sde de dag ni drang ba’i don gyi mdo sde’o; mdo sde gang dag rnam par byang ba’i yongs su dag par bya ba’i phyir bstan pa zhes bya ba ni mdo sde gang sa dang pha rol tu phyin pa rnam par byang ba’i chos rnams sbyangs shing rnam par dag par bya ba’i phyir gsungs pa de dag ni nges pa’i don gyi mdo sde’o.

mdo sde gang dag ’khor ba la yid byung bar bya ba bstan pa, de dag ni drang ba’i don ces bya’o; mdo sde gang dag ’khor ba dang mya ngan las ’das pa gnyis su med pa la ’jug par bstan pa, de dag ni nges pa’i don ces bya’o.

ye sūtrāntāḥ saṃsārodvegakārakā nirdiṣṭā ima ucyante neyārthāḥ; ye sūtrāntā nirvāṇasaṃsārādvayāvatārā nirdiṣṭā ima ucyante nītārthāḥ.

The scriptures which are taught as producing disgust for existence are called implicit; while the scriptures which are taught to enter non-duality of extinction and existence are called explicit.

mdo sde gang dag ’khor ba las yid ’byung bar bstan pa zhes bya ba ni mdo sde gang dag ’khor ba la skyo zhing yid ’byung ba dang ’khor ba la chags pa med par bya ba’i phyir bstan pa de dag ni drang ba’i don gyi mdo sde’o; mdo sde gang dag ’khor ba dang mya ngan las ’das pa gnyis su med pa la ’jug pa bstan pa zhes bya ba la mdo sde gang ’khor ba dang mya ngan las ’das pa gnyi ga yang rang bzhin med pas ’khor ba spang bar yang mi bya, mya ngan las ’das pa blang bar yang mi bya ste, gnyi ga mtshan nyid gcig tu ’jug par bstan pa de dag ni nges pa’i don gyi mdo sde’o.

mdo sde gang dag tshig dang yi ge sna tshogs su bstan pa, de dag ni drang ba’i don ces bya’o; mdo sde gang dag zab mo mthong bar dka’ ba khong du chud par dka’ ba bstan pa, de dag ni nges pa’i don ces bya’o.

ye sūtrāntā vicitraśabdākṣarā nirdiṣṭā ima ucyante neyārthāḥ; ye sūtrāntā gambhīrā durdṛśā duravabodhā nirdiṣṭā ima ucyante nītārthāḥ.

The scriptures which are taught with various words and syllables are called implicit; while the scriptures which are taught as deep, hard to see through and hard to understand are called explicit.

mdo sde gang dag tshig dang yi ge sna tshogs su bstan pa zhes bya ba las mdo sde gang spyod pa sna tshogs dang skyes pa’i rabs la sogs pa sems can drang ba’i don du tshig dang yi ge sna tshogs su snyan par sbyar te bstan pa ni drang ba’i don gyi mdo sde’o; mdo sde gang dag zab mo mthong bar dka’ ba khong du chud par dka’ ba zhes bya ba la mdo sde gang gang zag dang chos la bdag med pa’i mtshan nyid stong pa nyid kyi rang bzhin dmigs su med par mthong bar dka’ ba khong du chud par dka’ bar bstan pa de dag nges pa’i don gyi mdo sde’o, de la dmigs pa la gnas pa can rnams kyis shes par mi nus pas na mthong bar dka’ ba’o, ’phags pa nyan thos la sogs pa shes pa phyogs gcig pa rnams kyis shes par mi nus pas khong du chud par dka’ ba’o.

mdo sde gang dag tshig dang yi ge mang zhing, sems can gyi sems dga’ bar bya ba’i phyir bstan pa, de dag ni drang ba’i don ces bya’o; mdo sde gang dag tshig dang yi ge nyung la sems can gyi sems nges par sems par byed par bstan pa, de dag ni nges pa’i don ces bya’o.

ye sūtrāntā bahuśabdākṣarāḥ sattvānāṃ cittasaṃtoṣaṇāya nirdiṣṭā ima ucyante neyārthāḥ; ye sūtrāntā alpaśabdākṣarāḥ sattvānāṃ cittanidhyaptikārakā nirdiṣṭā ima ucyante nītārthāḥ.

The scriptures with many words and syllables taught to please the thoughts of living beings are called implicit; while the scriptures with few words and syllables taught to produce mental introspection in living beings are called explicit.

mdo sde gang dag tshig dang yi ge mang zhing zhes bya ba la sogs pa la mdo sde gang dag tshig dang yi ge mang du ston cing ’jig rten dga’ bar bya ba’i phyir, ’jig rten gyi spyod pa dang mthun par bstan pa rnams ni drang ba’i don gyi mdo sde’o; mdo sde gang dag tshig dang yi ge nyung zhes bya ba ni mdo sde gang tshig dang yi ge’i spros pa nyung du byas te, ting nge ’dzin du bsgom pa’i man ngag nyi tshe tsam du ston pa ni nges pa’i don gyi mdo sde’o.

mdo sde gang dag bdag dang, sems can dang, srog dang, gso ba dang, skyes bu dang, gang zag dang, shed las skyes dang, shed bu dang, byed pa po dang, tshor ba po dang, sgra rnam pa sna tshogs su bshad pa dang, bdag po med pa la bdag po dang bcas par bstan pa, de dag ni drang ba’i don ces bya’o; mdo sde gang dag stong pa nyid dang, mtshan ma med pa dang, smon pa med pa dang, mngon par ’du mi byed pa dang, ma skyes pa dang, ma byung ba dang, dngos po med pa dang, bdag med pa dang, sems can med pa dang, srog med pa dang, gang zag med pa dang, bdag po med pa dang, rnam par thar pa’i sgo’i bar du bstan pa, de dag ni nges pa’i don ces bya ba ste.

ye sūtrāntā ātmasattvajīvapoṣapuruṣapudgalamanujamanuṣyakārakavedakavicitraśabdadeśitāsvāmikasasvāmikā nirdiṣṭās ta ucyante neyārthāḥ; ye sūtrāntāḥ śūnyatānimittāpraṇihitānabhisaṃskārājātānutpādābhāvanirātmaniḥsattvanirjīvaniḥpudgalāsvāmikavimokṣamukhā nirdiṣṭās ta ucyante nītārthāḥ.

The scriptures proclaiming with various words self, being, life-principle, life-sustaining principle, spirit, personality, human being, man, acting subject, feeling subject, teaching there is a ruler where there is no ruler are called implicit; (p. 118) while the scriptures teaching emptiness, absence of distinguishing marks, that there is nothing to long for, the unconditioned, unborn, unoriginated, inexistent, selfless, beingless, soulless, personless, spiritless, absence of a ruler and the gates of liberation are called explicit.

sgra rnam pa sna tshogs su bshad pa zhes bya ba ni phung po dang khams dang skye mched la sogs pa rnam pa sna tshogs su bshad pa’o.

’di ni nges pa’i don gyi mdo sde la rton gyi drang ba’i don gyi mdo sde la mi rton pa zhes bya’o.

iyam ucyate nītārthapratisaraṇatā na neyārthapratisaraṇatā.

This is called reliance on explicit scriptures, not reliance on implicit scriptures.

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