gzhan yang rnam grangs su na tshor ba ni gcig pu kho na ste, gang ’di sems kyi rnam par rig pa’o.
tshor ba gnyis te, gang ’di nang gi dang phyi’i’o.
tshor ba gsum ste, gang ’di ’das pa rnam par rig pa dang, ma ’ongs pa rnam par rig pa dang, da ltar byung ba rnam par rig pa’o.
tshor ba bzhi ste, gang ’di khams bzhi rnam par rig pa’o.
tshor ba lnga ste, gang ’di phung po lnga yid la byed pa’o.
tshor ba drug ste, gang ’di skye mched drug la yongs su rtog pa’o.
tshor ba bdun te, gang ’di rnam par shes pa gnas pa bdun no.
tshor ba brgyad de, gang ’di log pa’i sbyor ba brgyad do.
tshor ba dgu ste, gang ’di sems can gyi gnas dgu’o.
tshor ba bcu ste, gang ’di mi dge ba bcu’i las kyi lam rnams so.
punar aparaṃ paryāya ekaiva vedanā yeyaṃ cittavijñāptiḥ;
dve vedane ya ime ’dhyātmakā bāhyakā ca;
tisro vedanā yā imā atītavijñaptir anāgatavijñaptiḥ pratyutpannavijñāptiḥ;
catasro vedanā yeyaṃ caturdhātuvijñāptiḥ;
pañca vedanā yo ’yaṃ pañcaskandhamanasikāraḥ;
ṣaḍ vedanā yo ’yaṃ ṣaḍāyatanaparikalpaḥ;
sapta vedanā yā imāḥ saptavijñānasthitayaḥ;
aṣṭau vedanā ya ime ’ṣṭamithyāprayogāḥ;
nava vedanā ya ime nava sattvāvāsāḥ;
daśa vedanā ya ime daśākuśalakarmapathāḥ.
Further, by way of enumeration, feeling is one, namely the experience of thoughts;
feelings are two, namely inner and outer;
feelings are three, namely past experience, future experience and present experience;
feelings are four, namely the experience of the four elements;
feelings are five, namely the mental effort in the five parts of personality;
feelings are six, namely the imaginings in the six fields of sense-perception;
feelings are seven, namely the seven states of consciousness;
feelings are eight, namely the eight kinds of wrong practice;
feelings are nine, namely the nine places of living beings;
feelings are ten, namely [the suffering (duḥkha) arising as fruit from the causes (hetu) which are] the ten ways of bad action.
tshor ba’i rnam grangs gzhan yang bstan pa’i phyir gzhan yang rnam grangs su zhes bya ba la sogs pa gsungs ste, ’og nas smos pa’i rnam grangs rnams kyang ming du tha dad kyi, don du gcig go zhes bya bar dgongs pa’o; tshor ba gcig pu zhes bya ba ni gcig tu zad de zhes bya ba’i tha tshig go; gang ’di sems kyi rnam par rig pa zhes bya ba la gang gi mtshan nyid rnam par rig pa’i ngo bo nyid tshor ba yin pa’am, sems kyi rnam par rig pa las byung ba’i tshor ba’o.
nang gi nye bar len pa las byung ba’i tshor ba ni nang gi tshor ba’o, phyi’i gzugs la sogs pa la dmigs pa’i rgyu las byung ba’i tshor ba ni phyi’i tshor ba’o.
tshor ba gsum ste zhes bya ba ni dus gsum gyi dngos po rnam par rig pa nyid tshor ba’am, dngos po rnam par rig pa’i rgyu las byung ba’i tshor ba’o.
khams bzhi ni sa chu me rlung bzhi ste, de dag rig pa nyid tshor ba’am, de dag rig pa’i rgyu las byung ba’i tshor ba ste, yul bzhi yod pas de la dmigs par byed pa’i tshor ba yang rnam pa bzhir gzhag go.
phung po lnga yid la byed ces bya ba ni phung po lnga yid la byed pa nyid tshor ba’am, de yid la byed pa’i rgyu las byung ba’i tshor ba’o.
skye mched drug la yongs su rtog pa’o zhes bya ba ni skye mched drug la yongs su rtog pa nyid tshor ba’am, yongs su rtog pa’i rgyu las byung ba’i tshor ba’o.
tshor ba ni bdun ste, gang ’di rnam par shes pa gnas pa bdun no zhes bya ba la:
rnam par shes pa gnas pa bdun ni 1) lus sna tshogs pa dang ’du shes sna tshogs pa’i rnam par shes pa gnas pa dang, 2) lus sna tshogs la ’du shes gcig pa’i rnam par shes pa gnas pa dang, 3) lus gcig la ’du shes sna tshogs pa’i rnam par shes pa gnas pa dang, 4) lus gcig pa la ’du shes kyang gcig pa’i rnam par shes pa gnas pa dang, 5-7) gzugs med pa’i sa gsum rnams bdun no.
1) de la lus sna tshogs la ’du shes sna tshogs pa’i sems can rnams ni mi rnams dang, ’dod pa na spyod pa’i lha’i ris drug dang, bsam gtan dang por skyes pa thog ma byung ba ma gtogs pa rnams te; sems can dag lus kyang che phra bzang ngan rnam pa sna tshogs yod la ’du shes kyang rnam pa sna tshogs yod pa’i phyir ro;
2) lus sna tshogs la ’du shes gcig pa ni dper na tshangs ris kyi lha dag dang por byung ba rnams te, de dag lus sna tshogs pa ni snga ma bzhin la ’du shes gcig pa ni, thams cad tshangs pas bskyed par ’du shes gcig pa’i phyir ro;
3) ’du shes sna tshogs la lus gcig pa ni ’od gsal gyi lha’i ris snga phyir skyes pa ste, de dag thams cad kyi lus che phra bzang ngan ’dra zhing ’od snang ba can du gcig la mi’i bskal pa bsam gtan dang por byung ba’i tshe kha cig ’jig, kha cig mi ’jig pa’i phyir ’du shes tha dad do;
4) lus gcig la ’du shes gcig pa ni bsam gtan gsum pa yan chad du skyes pa ste, bsam gtan gsum pa’i sems can rnams de dag dge ba’i tshor ba la rtog pa’i ’du shes gcig go. lus gcig pa ni bsam gtan gnyis pa bzhin no;
5-7) gzugs med pa gsum ni nam mkha’ mtha’ yas skye mched dang, rnam shes mtha’ yas skye mched dang, ci yang med pa’i skye mched de;
mi dang lha’i ris ming gis smos pa de dag gi rnam par shes pa’i rgyu brtan par gnas pa’i phyir rnam par shes pa gnas pa zhes bya’o.
ngan song rgyud gsum ni sdug bsngal sna tshogs kyis g.yen spyo bas rnam par shes pa brtan par mi gnas pas der mi bgrang ngo. ’du shes med pa’i sems can rnams ni de na gcig tu nges par rnam par shes pa kun tu ’byung ba med pa’i phyir ma yin gyi, gzugs med pa’i khams kyi ’du shes med min skye mched kyang ’du shes dang rnam par shes pa yod pa yang ma yin med pa yang ma yin pas brtan par mi gnas so.
Kosha III,5-6:
nānātvakāyasaṃjnyāsh ca nānākāyayaiksaṃjnyinaḥ/
viparyayāc caikakāyasaṃjnyāsh cārūpiṇas trayaḥ //5//
vijnyānasthitayaḥ sapta sheṣaṃ tatparipbhedavat/
bhavāgrāsaṃjnyisattvāsh ca sattvāvāsā nava smṛtāḥ/
with bhāṣya p. 11517-11719 treats the seven vijnyānasthiti and nine sattvāvāsa in the item after the next in greater detail; they are also enumerated in Mvy CXIX.
tshor ba brgyad zhes bya ba ni bdag tu lta ba dang, sems can du lta ba dang, gang zag tu lta ba dang, srog tu lta ba dang, ther zug tu lta ba dang, nad par lta ba dang, srid par lta ba dang, srid pa med par lta ba’o; yang na log pa brgyad ni mi khom pa brgyad de, de dag gi tshor ba la bya’o.
sems can gyi gnas dgu ni gong ma’i rnam par shes pa gnas bdun gyi steng du ’du shes med pa dang srid pa’i rtse mo gnyis bsnan pa’o – "The above-mentioned seven places of consciousness with, in addition, the two, which consist of the [the states] beyond concept (asaṃjnyin) and the uttermost point of existence (bhavāgra)."
mi dge ba bcu zhes bya ba ni rgyu bcu yod pas de’i rgyu las byung ba’i sdug bsngal ’bras bu tshor ba yang bcur gzhag go.
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