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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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MSV 2,0: Prātimokṣasūtra
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uddiṣṭā me āyuṣmantaḥ saptādhikaraṇaśamathā dharmāḥ | tatrāham āyuṣmataḥ paripṛcchāmi -- kaccit sthātra pariśuddhāḥ  dvir api trir api paripṛcchāmi -- kaccit sthātra pariśuddhāḥ |  pariśuddhā āyuṣmanto yasmāt tūṣṇīm evam evāhaṃ dhārayāmi | 
tshe daṅ ldan pa dag bdag gis rtsod pa źi bar bya ba’i chos bdun po dag bton zin to || de la bdag gis tshe daṅ ldan pa dag la ce ’di la khyed yoṅs su dag gam źes dri’o ||  ci ’di la khyed yoṅs su (20a1) dgag ma źes lan gñis lan gsum dri’o ||  ’di la tshe daṅ ldan pa dag yoṅs su dag na ’di ltar caṅ mi smra bas de de bźin du ’dzin to || 
諸大徳。我已(17)説七滅諍法。今問諸大徳。是中清淨不  如是三説(18)諸大徳。是中清淨  默然故。我今如是持 
Venerable Ones, the seven adhikarana-samatha dharmas have been recited by me. Therefore, I ask the Venerable Ones – Are you completely pure in this matter?  A second and also a third time I ask-Are you completely pure in this matter?  Since there is silence, the Venerable Ones are completely pure in this matter. Thus do I understand. 
uddiṣṭaṃ me āyuṣmantaḥ prātimokṣasūtroddeśasya nidānaṃ ||  uddiṣṭāś catvāraḥ pārājikā dharmās trayodaśa saṃghāvaśeṣā dharmā dvāv aniyatau dharmau | triṃśan naiḥsargikapāyantikā dharmāḥ navati pāyantikā dharmāś catvāraḥ pratideśanīyā dharmāḥ saṃbahulā śaikṣā dharmāḥ saptādhikaraṇaśamathā dharmā etāvat tasya bhagavatas tathāgatasyārhataḥ samyaksaṃbuddhasya sūtragataṃ sūtraparyāpannam iti yo vā punar anyo ’py āgacched dharmasyānudharmaḥ tatra sahitaiḥ samagraiḥ saṃmodamānair avivadamānais tīvraś cetasa ārakṣāsmṛtyapramāde yogaḥ karaṇīyaḥ || || 
tshe daṅ ldan pa dag bdag gis so sor thar pa’i mdo gdon pa’i gleṅ gźi bton zin to ||  pham par gyur pa’i chos bźi daṅ || (2) dge ’dun lhag ma’i chos bcu gsum daṅ | ma ṅes pa’i chos gñis daṅ | spaṅ ba’i ltuṅ byed kyi chos sum bcu daṅ | ltuṅ byed kyi chos dgu bcu daṅ | so sor bsags par bya ba’i chos bźi daṅ | bslab pa’i chos maṅ po daṅ rtsod pa źi bar bya ba’i chos bdun po dag bton zin to || (3) bcom ldan ’das de bźin gśegs pa dgra bcom pa yaṅ dag par rdzogs pa’i saṅs rgyas de’i mdor gtogs śiṅ mdor bsdus pa ni ’di dag go || gaṅ gźan nas ’byuṅ ba’i chos kyi rjes su ’thun pa’i chos de la yaṅ khyed rnams ’dun pa daṅ mthun pa daṅ dga’ ba daṅ | (4) mi rtsod par sems kun tu sruṅ ba daṅ dran pa daṅ bag yod pas rnal ’byor du bya’o || 
(19)諸大徳。我已説戒經序。  已説四波羅市迦法。(20)十三僧伽伐尸沙法。二不定法。三十泥薩祗(21)波逸底迦法。九十波逸底迦法。四波羅底(22)提舍尼法。衆學法。七滅諍法。此是如來應正(23)等覺戒經中所説所攝。若更有餘法之隨法(24)與此相應者。皆當修學。仁等共集歡喜無諍。(25)一心一説如水乳合。應勤光顯大師聖教。令(26)安樂住。勿爲放逸。應當修學 
   
kṣāntiḥ paramaṃ tapas titikṣā nirvāṇaṃ paramaṃ vadanti buddhāḥ |
na hi pravrajitaḥ paropatāpī śramaṇo bhavati parān viheṭhayānaḥ || 1

cakṣuṣmān viṣamāṇīva vidyamāne parākrame |
paṇḍito jīvaloke ’smin pāpāni parivarjayet || 2

anopavādī nopaghātī prātimokṣe ca saṃvaraḥ {B: anupavādo ’nupaghātaḥ} |
mātrajñatā ca bhakte ’smin prāntaṃ ca śayanāsanam*adhicitte samāyoga etad buddhānuśāsanam* || 3

yathāpi bhramaraḥ puṣpād varṇagandhāv aheṭhayan* [yathā hi] |
ḍayate rasam ādāya evaṃ grāme muniś caret* || 4

na pareṣāṃ vilomāni na pareṣāṃ kṛtākṛtam* |
ātmanas tu samīkṣeta samāni viṣamāṇi ca || 5

adhicetasi mā pramādyato munino maunapadeṣu śikṣataḥ {B:prāmodyato; maunipadeṣu} |
śokā na bhavanti tāyina upaśāntasya sadā smṛtimataḥ || 6

dadataḥ puṇyaṃ pravardhate vairaṃ saṃyamato na cīyate |
kuśalī prajahāti pāpakaṃ kleśānāṃ kṣayatas tu nirvṛtiḥ {B: kṣayitas} || 7

sarvapāpasyākaraṇaṃ kuśalasyopasaṃpadā |
svacittaparidamanam etad buddhānuśāsanam* || 8

kāyena saṃvaraḥ sādhu sādhu vācātha saṃvaraḥ {B: vācā ca} |
manasā saṃvaraḥ sādhu sādhu sarvatra saṃvaraḥ |
sarvatra saṃvṛto bhikṣuḥ sarvaduḥkhāt pramucyate || 9

vācānurakṣī manasā susaṃvṛtaḥ kāyena caivākuśalaṃ na kuryāt* |
etāṃs trīn karmapathān viśodhya nārāgayen mārgam ṛṣipraveditam* || 10

buddho vipaśyī ca śikhī ca viśvabhu krakutsundaḥ kanakamuniś ca kāśyapaḥ 1 |
anuttaraḥ śākyamuniś ca gautamo devātidevo naradamyasārathiḥ || 11

saptānāṃ buddhavīrāṇāṃ lokanāthāgratāyināṃ |
uddiṣṭaḥ prātimokṣo ’yaṃ vistareṇa yaśasvinām* || 12

asmin sagauravā buddhā buddhānāṃ śrāvakāś ca ye |
asmin sagauravā bhūtvā prāpnumadhvam asaṃskṛtam* {B: prāptamadhvam} || 13

ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane |
dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ || 14

yo hy asmin dharmavinaye apramattaś cariṣyati |
prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati || 15

anyonyaṃ śīlaguptyarhaṃ śāsanasya ca vṛddhaye |
uddiṣṭaḥ prātimokṣo ’yaṃ kṛtaḥ saṃghena poṣadhaḥ || 16

yasyārthe sūtram uddiṣṭaṃ yasyārthe poṣadhaḥ kṛtaḥ |
tac chīlam anurakṣadhvaṃ bālāgraṃ camaro yathā || 17

prātimokṣasamuddeśād yat puṇyaṃ samupārjitaṃ |
aśeṣas tena loko ’yaṃ maunīndraṃ padam āpnuyāt || 18 
bzod pa dka’ thub dam pa bzod pa ni || mya ṅan ’das pa mchog ces saṅs rgyas gsuṅ ||
rab tu byuṅ pa gźan la gnod pa daṅ || gźan la ’tshe ba dge sbyoṅ ma yin no ||

mig (5) ldan ’gro ba yod pa yis || ñam ṅa bdag ji bźin du ||
mkhas pas ’tsho ba’i ’jig rten ’dir || sdig pa dag ni yoṅs su spoṅ ||

skur ba mi gdab gnod mi bya || so sor thar ba’aṅ bsdam par bya ||
zas kyi tshod kyaṅ rig par bya || bas mtha’i gnas su (6) gnas par bya ||

lhag pa’i sems la yaṅ dag sbyor || ’di ni saṅs rgyas bstan pa yin ||
ji ltar buṅ ba me tog las || kha dog dri la mi gnod par ||
khu ba bźibs nas ’phur ba ltar || de bźin thub pa groṅ du rgyu ||

bdag gis rigs daṅ mi rigs la || brtag par bya ste (7) gźan rnams kyi ||
mi mthun pa daṅ gźan dag gi || byas daṅ ma byas rnams la min ||

lhag pa’i sems la bag bya ste || thub pa’i thub gźi rnams la bslab ||
ñer źi rtag tu dran ldan pa’i || skyob pa myaṅ na med pa yin ||
sbyin pas bsod nams rab tu ’phel || legs bsdams dgra sogs mi (20b1) ’gyur ro ||

dge daṅ ldan pas sdig pa spoṅ || ñon moṅs zad pas mya ṅan ’da’ ||
sdig pa thams cad mi bya ste || dge ba phun sum tshogs par sbyad || raṅ gis sems ni yoṅs su gdul ||
’di ni saṅs rgyas bstan pa yin || lus kyi sdom pa’aṅ legs pa yin ||

yid (2) kyi sdom pa legs pa ste || thams cad du ni sdom pa legs ||
kun du bsdams pa’i dge sloṅ ni || sdug bsṅal kun las rab tu grol ||

ṅag rnams bsruṅ źiṅ yid kyi rab bsdams te || lus kyi mi dge ba dag mi byed ciṅ ||
las lam gsum po ’di dag Raba sbyaṅs na || draṅ sroṅ gsuṅs pa’i (3) lam ni thob par ’gyur ||

saṅs rgyas rnam gzigs gtsug tor thams cad skyob || ’khor ba ’jig daṅ gser thub ’od sruṅ daṅ ||
śākya thub pa gau tam lha yi lha || mi ’dul kha lo sgyur ba blan med ||

’jig rten mgon po skyob pa mchog || saṅs rgyas dpa’ bo bdun po daṅ ||
grags ldan rnams (4) kyi so sor thar || ’di ni rab tu rgyas par bton ||

’dil saṅs rgyas rnams daṅ gaṅ || saṅs rgyas ñan thos rnams kyaṅ gus ||
’di la gus daṅ bcas gyur pas || ’dus ma byas pa thob par gyis ||

brtsam par bya źiṅ ’byuṅ bar bya || saṅs rgyas bstan ’jug par bya ||
’dam bu’i khyim na glaṅ chen bźin || (5) ’chi bdag sde ni gźom par bya ||

gaṅ źig rab tu bag yod par || chos ’dul ’di la spyod ’gyur pa ||
skye ba’i ’khor ba rab sbaṅs nas || sdug bsṅal tha mar byed par ’gyur ||

phan tshun tshun khrims bsruṅ ba daṅ || bstan pa ’phel bar bya ba’i phyir ||
so sor thar pa ’di bton pas || dge ’dun gyis ni gso sbyoṅ (6) byas ||
gaṅ gi phyir ni mdo bton daṅ || gaṅ phyir gso sbyoṅ byas gyur pa ||

tshul khrims de ni baspuṅa bya ste || g-yag rṅa’i rtse mo ji bźin no ||
so sor thar pa bton pa yi || bsod nams grub pa gaṅ yod pa ||
des ni ’jig rten ma lus pa || thub dbaṅ go ’phaṅ thob par śog || 
(27)忍是勤中上 能得涅槃處
(28)出家惱他人 不名爲沙門
(29)此是毘鉢尸如來等正覺説是戒經
(507c1)明眼避險途 能至安隱處
(2)智者於生界 能遠離諸惡

(3)此是尸棄如來等正覺説是戒經
(4)不毀亦不害 善護於戒經
(5)飮食知止足 受用下臥具
(6)勤修増上定 此是諸佛教

(7)此是毘舍浮如來等正覺説是戒經
(8)譬如蜂採花 不壞色與香
(9)但取其味去 苾芻入聚然

(10)此是倶留孫如來等正覺説是戒經
(11)不違逆他人 不觀作不作
(12)但自觀身行 若正若不正

(13)此是羯諾迦如來等正覺説是戒經
(14)勿著於定心 勤修寂靜處
(15)能救者無憂 常令念不失
(16)若人能惠施 福増怨自息
(17)修善除衆惡 惑盡至涅槃

(18)此是迦攝波如來等正覺説是戒經
(19)一切惡莫作 一切善應修
(20)遍調於自心 是則諸佛教
(21)護身爲善哉 能護語亦善
(22)護意爲善哉 盡護最爲善
(23)苾芻護一切 能解脱衆苦
(24)善護於口言 亦善護於意
(25)身不作諸惡 常淨三種業
(26)是則能隨順 大仙所行道

(27)此是釋迦如來等正覺説是戒經
(28)毘鉢尸式棄 毘舍倶留孫
(29)羯諾迦牟尼 迦攝釋迦尊
(508a1)如是天中天 無上調御者
(2)七佛皆雄猛 能救護世間
(3)具足大名稱 咸説此戒法
(4)諸佛及弟子 咸共尊敬戒
(5)恭敬戒經故 獲得無上果
(6)汝當求出離 於佛教勤修
(7)降伏生死軍 如象摧草舍
(8)於此法律中 常爲不放逸
(9)能竭煩惱海 當盡苦邊際
(10)所爲説戒經 和合作長淨
(11)當共尊敬戒 如犛牛愛尾
(12)我已説戒經 衆僧長淨竟
(13)福利諸有情 皆共成佛道
 
1. Enduring patience is the highest austerity, Nirvāṇa is the highest, say the Buddhas;
for he who harms others is not a monk, he who violates others is not a śramaṇa.

2. Just as one endowed with sight, in exerting effort, [should avoid] misconduct;
so the wise man should avoid the evils in the world of men.

3. Not censuring [others], not harming others, and restraint according to the Prātimokṣa;
moderation in eating, secluded dwelling, and union with adhicitta; this is the Teaching of the Buddhas,

4. As a bee, not agitating the scent or color of a flower, flies away, taking [only] the nectar; so should a sage enter a village.

5. [One should not contemplate] the faults of others, or what is done and not done by others;
but one should contemplate the same difficulties concerning himself.

6. For the wise one, trained in the steps of sagehood, there is no delight in superior intellect;
for the tranquil protector, always mindful, there are no sorrows.

7. Merit increases for one who gives, enmitydoes not accumulate for one who is well restrained;
the virtuous one renounces evil, and because of putting an end to the kleśas, attains bliss, 8. Not to do any evil, to attain good, to completely subdue one's own mind;
this is the Teaching of the Buddhas,

9. Restraint of the body is good, restraint of speech is good, and restraint in all regards is good;
the monk who is restrained in all regards is released from all suffering.

10. He who guards his speech, is well restrained in his mind, and does not perform evil with his body;
being purified regarding the paths of action in these three, shall attain the road proclaimed by the ṛṣis.

11 and 12. This Prātimokṣa was recited in detail by these seven celebrated, self-possessed Buddhas who were the chief protectors and guardians of the world:
Vipaśyin, Śikhin, Viśvabhu, Krakucchanda, Kanakamuni, Kāśyapa, and immediately following, Śākyamuni Gautama, the God of Gods, the charioteer who subdued men.

13. The Buddhas and Śrāvakas of the Buddhas are respectful toward it [i.e., the Prātimokṣa];
being respectful toward it, one obtains the unconditioned path.

14. Go forth, cling to, employ the Teaching of the Buddhas;
destroy the army of the Lord of Death, like an elephant [destroys] a house of reeds.

15. One who will diligently engage in this Dharma and Vinaya, having abandoned birth and samsara,
shall put an end to suffering.

16. This Prātimokṣa has been recited, and Poṣadha made by the saṃgha, for the increase of the Teaching,
and for the sake of mutual protection of Śīla.

17. For the sake of those for whom the Sūtra has been recited, and for the sake of those for whom Poṣadha has been made,
you should guard Sila, as a yak protects its first-born.

18. Whatever merit has been gained from the full exposition of the Prātimokṣa,
by that may this entire world obtain the position of the Chief of Sages. 
||| prātimokṣaḥ samāptaḥ ||| 
so sor thar pa’i (7) mdo rdzogs sto || || 
(14)根本説一切有部戒經 
The Prātimokṣa is concluded. 
 
dbaṅ phyug dam pa’i mṅa’ bdag dpal lha btsan po’i bka’ luṅ gis ’phags pa gźi thams cad yod par smra ba’i ’dul ba ’dzin pa slob dpon dzin mi tra daṅ | źus chen gyi lo tswa ba ban de cog ro klu’i rgyal mtshan gyis bsgyur ciṅ źus te gtan la phab pa || || 
 
 
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