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Vimalakīrtinirdeśa

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Vimalakīrtinirdeśa
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Buddhakṣetrapariśuddhinidāna
Click to Expand/Collapse OptionChapter II: Acintyopāyakauśalyaparivarta
Click to Expand/Collapse OptionChapter III: Śrāvakabodhisatvavisarjanapraśna
Click to Expand/Collapse OptionChapter IV: Glānapratisaṃmodanāparivarta
Click to Expand/Collapse OptionChapter V: Acintyavimokṣasaṃdarśanaparivarta
Click to Expand/Collapse OptionChapter VI: Devatāparivartaḥ
Click to Expand/Collapse OptionChapter VII: Tathāgatagotraparivarta
Click to Expand/Collapse OptionChapter VIII: Advayadharmamukhapraveśaparivarta
Click to Expand/Collapse OptionChapter IX: Nirmitabhojanānayanaparivarta
Click to Expand/Collapse OptionChapter X: Kṣayākṣayo
Click to Expand/Collapse OptionChapter XI: Abhiratilokadhātvānayanākṣobhyatathāgatadarśanaparivarta
Click to Expand/Collapse OptionChapter XII: Nigamanaparīndanāparivarta
Click to Expand/Collapse OptionColophon
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§31 sa ca brahmā tasya satpuruṣasyemaṃ nirdeśaṃ śrutvāścaryaprāptas taṃ namaskṛtyaitad avocat:  ke loke divyacakṣuṣaḥ | 
彼諸梵聞其言至未曾有 即為作禮而問言  世孰復有天眼 
彼諸梵聞其言得未曾有 即為作禮而問曰  世孰有真天眼者 
然彼諸梵聞其所說得未曾有 即為作禮而問彼言  世孰有得真天眼者 
tshaṅs pa de yaṅ skyes bu dam pa de las bstan pa ’di thos nas ṅo mtshar du gyur te phyag btsal nas ’di skad ces smras so ||  ’jig rten na lha’i mig can gaṅ lags | 
and Brahmā also was amazed to hear this teaching from that good man. Having bowed to him, he said  Who then, in the world, possesses the divine eye? 
.  . 
āha: buddhā bhagavanto loke divyacakṣuṣo ye samāhitāvasthāṃ ca na vijahati sarvabuddhakṣetrāṇi ca paśyanti | na ca dvayaprabhāvitāḥ | 
維摩詰言 有佛世尊 常在三昧禪志不戲 悉見諸佛國不自稱說 
維摩詰言 有佛世尊得真天眼 常在三昧悉見諸佛國不以二相 
無垢稱言 有佛世尊得真天眼 不捨寂定見諸佛國 不作二相及種種相 
smras pa | saṅs rgyas bcom ldan ’das rnams ni ’jig rten na lha’i mig can te | de dag ni mñam par gźag pa’i gnas kyaṅ mi ’dor la saṅs rgyas kyi źiṅ thams cad kyaṅ gzigs te | gñis kyis rab tu phye ba yaṅ ma yin no || 
Vimalakīrti answered, In the world, it is the Buddhas who have the divine eye. They see all the buddha-fields without even leaving their state of concentration and without being affected by duality. 
. 
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