Bibliotheca Polyglotta

§3 punar aparaṃ bhadanta śāriputro yo dharmārthikaḥ, nāsau duḥkhaparijñānārthiko na samudayaprahāṇārthiko na nirodhasākṣātkriyārthiko na mārgabhāvanārthiko bhavati | tat kasmād dhetoḥ | aprapañco hi dharmo nirakṣaraḥ | tatra yaḥ prapañcayati duḥkhaṃ parijñāsyāmi samudayaṃ prahāsyāmi nirodhaṃ sākṣātkariṣyāmi mārgaṃ bhāvayiṣyāmīti, nasau dharmārthikaḥ, prapañcārthiko ’sau | dharmo hi bhadanta śāriputro upaśāntaḥ | tatra ya utpādavyaye caranti, na te dharmārthikā na vivekārthikāḥ, utpādavyayārthikās te | dharmo hy arajo rajo’pagataḥ | tatra ye kvacid dharme rakṣante ’ntaśo nirvāṇe ’pi, na te dharmārthikāḥ, rajo’rthikās te | dharmo hy aviṣayaḥ | ye viṣayasaṃkhyātāḥ, na te dharmārthikāḥ, viṣayārthikās te | dharmo nāyūho niryūhaḥ | ye kecid dharmaṃ gṛhṇanti vā muñcanti vā, na te dharmārthikāḥ, udgrahaniḥsargārthikās te |

又舍利弗夫求法者無知苦求無斷習求無造盡證惟道之求所以者何法無放逸有放逸法當知苦習當為盡證以惟致道斯求法者無放逸之求也法舍利弗無有塵離婬塵其染污者即為在邊斯求法者無婬樂之求也法舍利弗無有疆界在疆界者則有分數斯求法者無疆界之求也法無不淨在不淨者於法有取有放斯求法者無取放之求也

夫求法者無見苦求無斷集求無造盡證修道之求所以者何法無戲論若言我當見苦斷集證滅修道是則戲論非求法也唯舍利弗法名寂滅若行生滅是求生滅非求法也法名無染若染於法乃至涅槃是則染著非求法也法無行處若行於法是則行處非求法也法無取捨若取捨法是則取捨非求法也

諸求法者不求知苦斷集證滅及與修道所以者何法無戲論若謂我當知苦斷集證滅修道即是戲論非謂求法又舍利子諸求法者不求於生不求於滅所以者何法名寂靜及近寂靜若行生滅是求生滅非謂求法非求遠離諸求法者不求貪染所以者何法無貪染離諸貪染若於諸法乃至涅槃少有貪染是求貪染非謂求法又舍利子諸求法者不求境界所以者何法非境界若數一切境界所行是求境界非謂求法又舍利子諸求法者不求取捨所以者何法無取捨若取捨法是求取捨非謂求法又舍利子諸求法者不求攝藏所以者何

btsun pa śā ri’i bu gźan yaṅ gaṅ chos ’dod pa de ni sdug bsṅal yoṅs su śes par ’dod pa ma yin | kun ’byuṅ ba spaṅ bar ’dod pa ma yin | ’gog pa mṅon du bya bar ’dod pa ma yin | lam bsgom par ’dod pa ma yin no || de ci’i phyir źe na | chos ni spros pa med pa | yi ge med pa ste | de la sdug bsṅal śes par bya | kun ’byuṅ ba spaṅ bar bya | ’gog pa mṅon du bya | lam bsgom par bya’o źes gaṅ ’phros par byed pa de ni chos ’dod pa ma yin te | de ni spros pa ’dod pa’o || btsun pa śā ri’i bu | chos ni nye bar źi źiṅ rab tu źi ba ste | de la gaṅ dag skye ba daṅ ’jig pa la spyod pa de dag ni chos ’dod pa ma yin | dben pa ’dod pa ma yin te | de ni skye ba daṅ ’jig pa ’dod pa’o || btsun pa śā ri’i bu | gźan yaṅ | chos ni rdul med ciṅ rdul daṅ bral pa ste | de la gaṅ dag chos gaṅ la chags na tha na mya ṅan las ’das pa la yaṅ ruṅ ste | de dag ni chos ’dod pa ma yin gyi | de dag ni ’dod chags kyi rdul ’dod pa’o || chos ni yul ma yin te | gaṅ dag yul bgraṅ ba de dag ni chos ’dod pa ma yin gyi | de dag ni yul ’dod pa’o || chos ni blaṅ ba med pa | dor ba med pa ste | gaṅ dag chos gaṅ la ’dzin pa daṅ | gtoṅ ba de dag ni chos ’dod pa ma yin te | de dag ni ’dzin ba daṅ gtoṅ ba ’dod pa’o ||

Reverend Śāriputra, he who is interested in the Dharma is not interested in recognizing suffering, abandoning its origination, realizing its cessation, or practicing the path. Why? The Dharma is ultimately without formulation and without verbalization. Who verbalizes: ’Suffering should be recognized, origination should be eliminated, cessation should be realized, the path should be practiced,’ is not interested in the Dharma but is interested in verbalization. " Reverend Śāriputra, the Dharma is calm and peaceful. Those who are engaged in production and destruction are not interested in the Dharma, are not interested in solitude, but are interested in production and destruction. "Furthermore, reverend Śāriputra, the Dharma is without taint and free of defilement. He who is attached to anything, even to liberation, is not interested in the Dharma but is interested in the taint of desire. The Dharma is not an object. He who pursues objects is not interested in the Dharma but is interested in objects. The Dharma is without acceptance or rejection. He who holds on to things or lets go of things is not interested in the Dharma but is interested in holding and letting go.

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