Bibliotheca Polyglotta

§1 atha khalu śakro devānām indro bhagavantam etad avocat: bahuni me bhagavan tathāgatasyāntikān mañjuśriyaś ca kumārabhūtasyāntikād dharmaparyāyaśatasahasrāṇi śrutāni | na ca me jātv evam acintyavimokṣavikurvitadharmanayapraveśaśrutapūrvo yādṛśa iha dharmaparyāye nirdiṣṭaḥ |

於是天帝釋白佛言多福哉世尊得近如來文殊師利者雖百千聞未有若此純法化者也

爾時釋提桓因於大眾中白佛言世尊我雖從佛及文殊師利聞百千經未曾聞此不可思議自在神通決定實相經典

爾時天帝釋白佛言世尊我雖從佛及妙吉祥聞多百千法門差別而未曾聞如是所說不可思議自在神變解脫法門

de nas bcom ldan ’das la lha’i dbaṅ po brgya byin gyis ’di skad ces gsol to || bcom ldan ’das bdag gis sṅon de bźin gśegs pa daṅ | ’jam dpal gźon nur gyur pa las chos kyi rnam graṅs brgya stoṅ maṅ po thos kyaṅ ji ltar chos kyi rnam graṅs ’di las rnam par sprul pa bsam gyis mi khyab pa’i tshul la ’jug pa rab tu bstan pa ’di lta bu ni sṅon nam yaṅ ma thos lags so ||

Then Śakra, the prince of the gods, said to the Buddha, "Lord, formerly I have heard from the Tathāgata and from Mañjuśrī, the crown prince of wisdom, many hundreds of thousands of teachings of the Dharma, but I have never before heard a teaching of the Dharma as remarkable as this instruction in the entrance into the method of inconceivable transformations.

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§2 niḥsaṃśayaṃ te satvā evaṃ dharmabhājanā bhaviṣyanti, ya imaṃ dharmaparyāyam udgrahīṣyanti dhārayiṣyanti vācayiṣyanti paryavāpsyanti | kaḥ punar vādaḥ | ye bhāvanāyogam anuyuktā bhaviṣyanti, pithitās teṣāṃ sarvāpāyāḥ, anāvṛtās teṣāṃ sarve sugatipathāḥ, dṛṣṭās te sarvabuddhaiḥ, nihatās taiḥ sarvaparapravādinaḥ, parājitās taiḥ sarvamārāḥ, viśodhitās tair bodhimārgāḥ, pratiṣṭhitās te bodhimaṇḍe, tathāgatagatisamavasaraṇās te bhaviṣyanti |

以宿曾聞是法不疑故使其人得此法乘能受持誦況我面值應心與合諸愛此者吾無所違若一切見軌跡不離諸佛者於諸彼轉其已得勝為降眾魔而來體道道意佛念其人必得

如我解佛所說義趣若有眾生聞是經法信解受持讀誦之者必得是法不疑何況如說修行斯人即為閉眾惡趣開諸善門常為諸佛之所護念降伏外學摧滅魔怨修治菩提安處道場履踐如來所行之跡

如我解佛所說義趣若諸有情聽聞如是所說法門信解受持讀誦通利廣為他說尚為法器決定無疑何況精勤如理修習如是有情關閉一切惡趣險徑開闢一切善趣夷塗常見一切諸佛菩薩降伏一切外道他論摧滅一切暴惡魔軍淨菩提道安立妙覺履踐如來所行之路

bcom ldan ’das sems can gaṅ dag chos kyi rnam graṅs ’di ’dzin pa daṅ | ’chaṅ ba daṅ | klog pa daṅ | kun chub par bgyid pa de dag kyaṅ the tshom ma mchis par ’di lta bu’i chos kyi snod du ’gyur na | gaṅ dag bsgom pa’i rnal ’byor la rjes su sbyor ba rnams la smos kyaṅ ci ’tshal te | de dag gis ṅan soṅ thams cad ni bcad | de dag gis bde ’gro’i lam thams cad ni phye | de dag saṅs rgyas thams cad kyis ni gzigs | de dag gis phas kyi rgol ba thams cad ni bcom | de dag gis bdud thams cad ni śen tu pham par bgyis | de dag gis byaṅ chub sems dpa’i lam ni rnam par sbyaṅs | de dag byaṅ chub kyi snyiṅ po la ni gnas | de dag de bźin gśegs pa’i sbyod yul la ni yaṅ dag par ’jug par ’gyur ba lags so ||

Lord, those living beings who, having heard this teaching of the Dharma, accept it, remember it, read it, and understand it deeply will be, without a doubt, true vessels of the Dharma; there is no need to mention those who apply themselves to the yoga of meditation upon it. They will cut off all possibility of unhappy lives, will open their way to all fortunate lives, will always be looked after by all Buddhas, will always overcome all adversaries, and will always conquer all devils. They will practice the path of the bodhisattvas, will take their places upon the seat of Enlightenment, and will have truly entered the domain of the Tathāgatas.

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§3 ya imaṃ dharmaparyāyaṃ dhārayiṣyanti, aham api bhagavan teṣāṃ kulaputrāṇām upasthānaparicaryāṃ kariṣyāmi sārdhaṃ sarvaparivāreṇa | yatra ca grāmanagaranigamajanapadarāṣṭrarājadhānīṣv ayaṃ dharmaparyāyaḥ pracariṣyati deśayiṣyati saṃprakāśayiṣyati, tatrāhaṃ saparivāro dharmaśravaṇāyopasaṃkrāmiṣyāmi | aprasannānāṃ ca kulaputrāṇāṃ prasādam utpādayiṣyāmi, prasannānāṃ ca dhārmikiṃ rakṣāvaraṇaguptiṃ kariṣyāmi |

持是法者吾與官屬當助安之在所墟聚國邑有以是法教勸說者吾與官屬共詣其所其未樂之天人吾當起其樂必以喜樂而營護法

世尊若有受持讀誦如說修行者我當與諸眷屬供養給事所在聚落城邑山林曠野有是經處我亦與諸眷屬聽受法故共到其所其未信者當令生信其已信者當為作護

復言世尊若諸有情聽聞如是所說法門信解受持乃至精勤如理修習我當與其一切眷屬恭敬供養是善男子善女人等世尊若有村城聚落國邑王都受持讀誦開解流通此法門處我亦與其一切眷屬為聞法故共詣其所諸未信者當令其信諸已信者如法護持令無障難

bcom ldan ’das rigs kyi bu yam | rigs kyi bu mo gaṅ dag chos kyi rnam graṅs ’di ’chaṅ ba de dag la bdag ’khor thams cad daṅ bcas pas rim gro daṅ g.yog bgyi’o || groṅ daṅ | groṅ khyer daṅ | groṅ rdal daṅ | ljoṅs daṅ | yul ’khor daṅ | rgyal po’i pho braṅ ’khor gaṅ na chos kyi rnam graṅs ’di spyod pa daṅ | ’chad pa daṅ | rab tu ston pa der chos nyan pa’i slad du bdag gyog daṅ bcas te mchi’o || rigs kyi bu ma dad pa rnams dad pa bskyed par bgyi | dad pa rnams ni chos daṅ ldan pas bsruṅ źiṅ bskyab par bgyi’o ||

Lord, the noble sons and daughters who will teach and practice this exposition of the Dharma will be honored and served by me and my followers. To the villages, towns, cities, states, kingdoms, and capitals wherein this teaching of the Dharma will be applied, taught, and demonstrated, I and my followers will come to hear the Dharma. I will inspire the unbelieving with faith, and I will guarantee my help and protection to those who believe and uphold the Dharma."

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§4 evam ukte bhagavāñ śakraṃ devānām indram etad avocat: sādhu sādhu devānam indra, subhāṣitaṃ te ’numodate tathāgataḥ | yā devānām indra atītānāgatapratyutpannānāṃ buddhānāṃ bhagavatāṃ bodhir iha dharmaparyāya uddiṣṭā | tasmād iha deavendra atītānāgatapratyutpannās tena kulaputreṇa va kuladuhitrā vā buddhā bhagavantaḥ pūjitā bhaviṣyanti, ya imaṃ dharmaparyāyam udgrahīṣyaty antaśaḥ pustakalikhitam api kariṣyati vācayiṣyati likhiṣyati paryavāpsyati |

佛言善哉善哉天帝吾代汝喜是諸去來現在佛得道者皆說是法若是天帝欲得供養去來現在諸佛世尊當受是法持誦自清宣示同學

佛言善哉善哉天帝如汝所說吾助爾喜此經廣說過去未來現在諸佛不可思議阿耨多羅三藐三菩提是故天帝若善男子善女人受持讀誦供養是經者即為供養去來今佛

爾時世尊告天帝釋善哉善哉如汝所說汝今乃能隨喜如來所說如是微妙法門天帝當知過去未來現在諸佛所有無上正等菩提皆於如是所說法門略說開示是故若有諸善男子或善女人聽聞如是所說法門信解受持讀誦通利廣為他說書寫供養即為供養過去未來現在諸佛

de skad ces gsol pa daṅ | bcom ldan ’das kyis lha’i dbaṅ po brgya byin la ’di skad ces bka’ stsal to || legs so legs so | lha’i dbaṅ po | khyod kyis legs par smras pa de la de bźin gśegs pa yaṅ rjes su yi raṅ ṅo || lha’i dbaṅ po ’das pa daṅ | ma byon pa daṅ | da ltar byuṅ ba’i saṅs rgyas bcom ldan ’das rnams kyi byaṅ chub de ni chos kyi rnam graṅs ’di las bstan to || lha’i dbaṅ po de bas na gaṅ chos kyi rnam graṅs ’di ’dzin pa daṅ | tha na glegs bam la ’dri ba daṅ | ’dzin pa daṅ | klog pa daṅ | kun chub par byed pa’i rigs kyi bu yam | rigs kyi bu mo de dag gis ni ’das pa daṅ | ma byon pa daṅ | da ltar byuṅ ba’i saṅs rgyas bcom ldan ’das rnams mchod par ’gyur ro ||

At these words, the Buddha said to Śakra, the prince of the gods, "Excellent! Excellent, prince of gods! The Tathāgata rejoices in your good words. Prince of gods, the enlightenment of the Buddhas of the past, present, and future is expressed in this discourse of Dharma. Therefore, prince of gods, when noble sons and daughters accept it, repeat it, understand it deeply, write it completely, and, making it into a book, honor it, those sons and daughters thereby pay homage to the Buddhas of the past, present and future.

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§5 yaś ca punar deavendra kulaputro vā kuladuhitā vemaṃ trisāhasramahāsāhasraṃ lokadhātuṃ tathāgatapūrṇaṃ tadyathāpi nāmekṣuvanaṃ vā naḍavanaṃ vā veṇuvanaṃ vā tilavanaṃ vaivaṃ śālivanaṃ vā pratipūrṇaṃ kalpaṃ vā kalpāvaśeṣaṃ vā satkuryād gurukuryān mānayet pūjayet tāṃs tathāgatān sarvapūjābhiḥ sarvasukhopadhānaiḥ, parinirvṛtānāṃ ca teṣāṃ tathāgatānām ekaikasya tathāgatasya pūjākarmaṇa ekaghanasyāvikopitasya śarīrasya sarvaratnamayaṃ stūpaṃ pratiṣṭhāpayec caturmahādvīpikalokadhātupramāṇaṃ yāvad brahmalokam uccaistvena yaṣṭicchatrapatākābhir udviddhopaśobhitam evaṃ sarvatathāgatānāṃ pratyekaṃ stūpaṃ kārayet, sa ca tatra kalpaṃ vā kalpāvaśeṣaṃ vā pūjāṃ kuryāt sarvapuṣpaiḥ sarvagandhaiḥ sarvadhvajapatākābhiḥ sarvatūryatāḍāvacarasaṃpravāditena pūjāṃ kuryāt, tat kiṃ manyase devānām indra api nu sa kulaputro vā kuladuhitā vā tato nidānaṃ bahu puṇyaṃ prasunuyāt |

正使天帝三千世界如來滿中譬如甘蔗竹蘆稻麻叢林甚多無數皆為如來有賢者子賢者女於一劫若百劫敬之事之奉之養之一切施安進諸所樂至諸佛般泥曰一一等意穿地藏骨立七寶塔周於四方彌滿佛界高至梵天施設蓋幡為諸佛別造塔皆於一劫若百劫供養眾華眾香眾蓋幢幡伎樂云何天帝此人殖福能增多不

天帝正使三千大千世界如來滿中譬如甘蔗竹[竺-二+韋]稻麻叢林若有善男子善女人或一劫或減一劫恭敬尊重讚歎供養奉諸所安至諸佛滅後以一一全身舍利起七寶塔縱廣一四天下高至梵天表剎莊嚴以一切華香瓔珞幢幡伎樂微妙第一若一劫若減一劫而供養之於天帝意云何其人植福寧為多不

又天帝釋假使三千大千世界滿中如來譬如甘蔗及竹葦麻稻山林等若善男子或善女人經於一劫或一劫餘恭敬尊重讚歎承事以諸天人一切上妙安樂供具一切上妙安樂所居奉施供養於諸如來般涅槃後供養一一全身舍利以七珍寶起窣堵波縱廣量等四洲世界其形高峻上至梵天表柱輪盤香花幡蓋眾珍伎樂嚴飾第一如是建立一一如來七寶莊嚴窣堵波已經於一劫或一劫餘以諸天人一切上妙花鬘燒香塗香末香衣服幡蓋寶幢燈輪眾珍伎樂種種供具恭敬尊重讚歎供養於意云何是善男子或善女人由此因緣獲福多不

lha’i dbaṅ po rigs kyi bu pho’am | rigs kyi bu mo gaṅ gis stoṅ gsum gyi stoṅ chen po’i ’jig rten gyi khams ’di de bźin gśegs pas yoṅs su gaṅ ba | ’di lta ste dper na bu ram śiṅ gi tshal lam | ’dam bu’i tshal lam | smyig ma’i tshal lam | til gyi źiṅ ṅam | seṅ ldeṅ gi tshal bźin du rab tu gaṅ ba rnams la bskal pa yam | bskal pa las lhag par rim gror byas | bla mar byas | bsti staṅ du byas te | de bźin gśegs pa de dag la mchod pa thams cad daṅ | bde ba’i yo byad kyis mchod pa daṅ | de bźin gśegs pa de dag yoṅs su mya ṅan las ’das nas kyaṅ de bźin gśegs pa re re la yaṅ mchod pa’i phyir gcig tu mkhregs pa ma źig pa’i sku gduṅ gi mchod rten rin po che thams cad las byas pa rgyar ni gliṅ chen po bźi pa’i ’jig rten gyi tshad tsam | ’phaṅ du ni tshaṅs pa’i jig rten du phyin pa | gdugs daṅ | ba dan daṅ | srog śiṅ sgreṅ bas mdzes par rab tu byas te | de bźin du de bźin gśegs pa thams cad kyi mchod rten so sor byas nas des de la bskal pa yam | bskal pa las lhag par me tog thams cad daṅ | spos thams cad daṅ | rgyal mtshan thams cad daṅ | ba dan thams cad kyis mchod pa byas śiṅ rṅa daṅ | sil snyan rnams brduṅs te mchod na | lha’i dbaṅ po | ’di ji snyam du sems | rigs kyi bu yam | rigs kyi bu mo de dag de’i gźi las bsod nams maṅ du bskyed dam |

"Let us suppose, prince of gods, that this billion-world-galactic universe were as full of Tathāgatas as it is covered with groves of sugarcane, with rosebushes, with bamboo thickets, with herbs, and with flowers, and that a noble son or daughter were to honor them, revere them, respect and adore them, offering them all sorts of comforts and offerings for an aeon or more than an aeon. And let us suppose that, these Tathāgatas having entered ultimate liberation, he or she honored each of them by enshrining their preserved bodies in a memorial stupa made of precious stones, each as large as a world with four great continents, rising as high as the world of Brahmā, adorned with parasols, banners, standards, and lamps. And let us suppose finally that, having erected all these stupas for the Tathāgatas, he or she were to devote an aeon or more to offering them flowers, perfumes, banners, and standards, while playing drums and music. That being done, what do you think, prince of gods? Would that noble son or daughter receive much merit as a consequence of such activities?"

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āha: bahu bhagavan bahu sugata, nāsya puṇyaskandhasya śakyaḥ paryanto ’dhigantuṃ kalpakoṭīśatasahasrair api |

曰多矣世尊彼之福祐不可稱說億百千劫

釋提桓因言多矣世尊彼之福德若以百千億劫說不能盡

天帝釋言甚多世尊難思善逝百千俱胝那庾多劫亦不能說其福聚量

gsol pa | bcom ldan ’das maṅ lags so || bde bar gśegs pa maṅ lags te | bskal pa bye ba brgya stoṅ gis kyaṅ bsod nams kyi phuṅ po de’i mthar phyin par mi nus lags so ||

Śakra, the prince of gods, replied, "Many merits, Lord! Many merits, O Sugata! Were one to spend hundreds of thousands of millions of aeons, it would be impossible to measure the limit of the mass of merits that that noble son or daughter would thereby gather!"

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§6 bhagavān āha: ārocayāmi te devānām indra, prativedaya | ataḥ sa kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasunuyāt, ya imam acintyavimokṣanirdeśaṃ dharmaparyāyam udgṛhṇīyād dhārayed vācayet paryavāpnuyāt | tat kasmād dhetoḥ | dharmanirjātā hi deavendra buddhānāṃ bhagavatāṃ bodhiḥ, sā dharmeṇaiva śakyā pūjayitum, nāmiṣeṇa | tad anenāpi te deavendra paryāyeṇaivaṃ veditavyam |

佛告天帝當以知是賢者子賢者女受此不思議門所說法要奉持說者福多於彼所以者何法生佛道法出諸佛其能供養此正法者非思欲施輩當以知此

佛告天帝當知是善男子善女人聞是不可思議解脫經典信解受持讀誦修行福多於彼所以者何諸佛菩提皆從是生菩提之相不可限量以是因緣福不可量

佛告天帝如是如是吾今復以誠言語汝若善男子或善女人聽聞如是不可思議自在神變解脫法門信解受持讀誦宣說所獲福聚甚多於彼所以者何諸佛無上正等菩提從此生故唯法供養乃能供養如是法門非以財物天帝當知無上菩提功德多故供養此法其福甚多

bcom ldan ’das kyis bka’ stsal pa | lha’i dbaṅ po khyod mos par bya’o || khyod kyis khoṅ du chud par bya’o|| gaṅ rnam par thar pa bsam gyis mi khyab pa bstan pa’i chos kyi rnam graṅs ’di ’dzin tam | klog gam | kun chub par byed pa’i rigs kyi bu pho’am | rigs kyi bu mo bsod nams śin tu maṅ du bskyed do || de ci’i phyir źe na | lha’i dbaṅ po saṅs rgyas bcom ldan ’das rnams kyi byaṅ chub ni chos las byuṅ ste | de chos kyi mchod par nus kyi zaṅ ziṅ gis ni ma yin pa’i phyir ro || lha’i dbaṅ po | khyed kyis rnam graṅs ’dis kyaṅ ’di ltar rig par bya ste |

The Buddha said, "Have faith, prince of gods, and understand this: Whoever accepts this exposition of the Dharma called ’Instruction in the Inconceivable Liberation,’ recites it, and understands it deeply, he or she will gather merits even greater than those who perform the above acts. Why so? Because, prince of gods, the enlightenment of the Buddhas arises from the Dharma, and one honors them by the Dharma worship, and not by material worship. Thus it is taught, prince of gods, and thus you must understand it."

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§7 bhūtapūrvaṃ devānām indra atīte ’dhvany asaṃkhyeye kalpe ’saṃkhyeyatare vipule ’pramāṇe ’cintye yad āsīt tena kālena tena samayena bhaisajyarājo nāma tathāgato ’rhan samyakṣaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān mahāvyūhe lokadhātau viśodhane kalpe | tasya khalu punar devānām indra bhaiṣajyarājasya tathāgatasyārhataḥ samyakṣaṃbuddhasya viṃśatir antarakalpa āyuḥpramāṇam abhūt | ṣaṭtriṃśac cāsya koṭīniyutāni śrāvakānāṃ saṃgho ’bhūt | dvādaśakoṭyo bodhisatvānāṃ saṃgho ’bhūt | tena ca devānām indra kālena tena samayena ratnacchatro nāma rājābhūc cakravartī saptaratnasamanvāgataś caturdvīpeśvaraḥ | saptaratnasamanvāgataś caturdvīpeśvaraḥ | paripūrṇaṃ cāsya putrasahasram abhūc chūrāṇāṃ varāṅgarūpiṇāṃ parasainyapramardakānām |

佛告天帝有昔過去無央數劫不可稱計時世有佛名俾沙闍羅耶(漢言藥王)如來至真等正覺明行成為善逝世間解無上士道法御天人師號佛世尊其世界名太清劫曰淨除彼時天帝藥王如來壽三十劫其弟子眾凡三十六億垓菩薩十二億是時有轉輪聖王名曰寶蓋王有七寶主四天下

佛告天帝過去無量阿僧祇劫時世有佛號曰藥王如來應供正遍知明行足善逝世間解無上士調御丈夫天人師佛世尊世界名大莊嚴劫曰莊嚴佛壽二十小劫其聲聞僧三十六億那由他菩薩僧有十二億天帝是時有轉輪聖王名曰寶蓋七寶具足主四天下王有千子端正勇健能伏怨敵

爾時世尊告天帝釋乃往過去不可思議不可稱量無數大劫有佛出世名曰藥王如來應正等覺明行圓滿善逝世間解無上丈夫調御士天人師佛世尊彼佛世界名曰大嚴劫名嚴淨藥王如來壽量住世二十中劫其聲聞僧有三十六俱胝那庾多數其菩薩眾十二俱胝時有輪王名曰寶蓋成就七寶主四大洲具足千子端嚴勇健能伏他軍

lha’i dbaṅ po sṅon byuṅ ba ’das pa’i dus na bskal pa graṅs med pa’i yaṅ ches graṅs med pa | rgya che ba | tshad med pa bsam gyis mi khyab par gyur pa de’i dus de’i tshe na bskal pa rnam par sbyoṅ ba la ’jig rten gyi khams cher bkod par de bźin gśegs pa | dgra bcom pa | yaṅ dag par rdzogs pa’i saṅs rgyas | rig pa daṅ | źabs su ldan pa | bde bar gśegs pa | ’jig rten mkhyen pa | skyes bu ’dul ba’i kha lo sgyur ba | bla na med pa | lha doṅ | mi rnams kyi ston pa | saṅs rgyas bcom ldan ’das sman gyi rgyal po źes bya ba ’jig rten du byuṅ ste | de bźin gśegs pa dgra bcom pa yaṅ dag par rdzogs pa’i saṅs rgyas sman gyi rgyal po de’i tshe’i tshad ni bar gyi bskal pa nyi śur gyur to || de’i nyan thos kyi dge ’dun ni bye ba khrag khrig phrag sum cu rtsa drug yod do || byaṅ chub sems dpa’i dge ’dun ni bye ba khrag khrig phrag bcu gnyis yod do || lha’i dbaṅ po de’i tshe de’i dus na ’khor los bsgyur ba’i rgyal po rin chen gdugs źes bya ba gliṅ bźi la dbaṅ ba rin po che sna bdun daṅ ldan pa źig byuṅ ste | de la bu dpa’ ba | rtul phod pa | yan lag mchog gi gzugs daṅ ldan pa | pha rol gyi sde rab tu ’joms pa stoṅ du tshaṅ ba yod do ||

The Buddha then further said to Śakra, the prince of gods, "Once, prince of gods, long ago, long before aeons more numerous than the innumerable, immense, immeasurable, inconceivable, and even before then, the Tathāgata called Bhaiṣajyarāja appeared in the world: a saint, perfectly and fully enlightened, endowed with knowledge and conduct, a blissful one, knower of the world, incomparable knower of men who need to be civilized, teacher of gods and men, a Lord, a Buddha. He appeared in the aeon called Vicarana in the universe called Mahavyuha. "The length of life of this Tathāgata Bhaiṣajyarāja, perfectly and fully enlightened one, was twenty short aeons. His retinue of disciples numbered thirty-six million billion, and his retinue of bodhisattvas numbered twelve million billion. In that same era, prince of gods, there was a universal monarch called King Ratnacchattra, who reigned over the four continents and possessed seven precious jewels. He had one thousand heroic sons, powerful, strong, and able to conquer enemy armies.

. . . . . . . .

§8 tena khalu punaḥ samayena rājñā ratnacchatreṇa sa bhagavān bhaiṣajyarājas tathāgataḥ pañcāntarakalpān satkṛtaḥ saparivāraḥ sarvasukhopadhānena | iti hi devānām indra teṣāṃ pañcānām antarakalpānām atyayena sa rājā ratnacchatras tat putrasahasram āmantrayate sma: yat khalu mārṣāḥ jānīta, kṛtā mayā tathāgatasya pūjā, yūyam idānīṃ tathāgatasya pūjāṃ kuruta | iti hi devānām indra te rājakumārāḥ pitū rājño ratnacchatrasya sādhv iti pratiśrutya sarve sahitāḥ samagrā aparān pañcāntarakalpāṃs taṃ bhagavantaṃ bhaiṣajyarājaṃ tathāgataṃ satkurvanti sarvasukhopadhānaiḥ |

五劫奉事藥王如來率其官屬施諸所安至五劫中聖王寶蓋召其千子而告之曰汝等已見如來當共奉事施以所安於是千子聞父王命皆以安和復至五劫供養藥王如來并其官屬一切施安

爾時寶蓋與其眷屬供養藥王如來施諸所安至滿五劫過五劫已告其千子汝等亦當如我以深心供養於佛於是千子受父王命供養藥王如來復滿五劫一切施安

時王寶蓋與其眷屬滿五中劫恭敬尊重讚歎承事藥王如來以諸天人一切上妙安樂供具一切上妙安樂所居奉施供養過五劫已時寶蓋王告其千子汝等當知我已供養藥王如來汝等今者亦當如我奉施供養於是千子聞父王教歡喜敬受皆曰善哉一切協同滿五中劫與其眷屬恭敬尊重讚歎承事藥王如來以諸人天一切上妙安樂供具一切上妙安樂所居奉施供養

rgyal po rin chen gdugs des bcom ldan ’das de bźin gśegs pa sman gyi rgyal po ’khor daṅ bcas pa la bar gyi bskal pa lṅa’i bar du bde ba’i yo byad thams cad kyis ri mor byas so || lha’i dbaṅ po bar gyi bskal pa lṅa po de dag ’das nas rgyal po rin chen gdugs kyis bu stoṅ la ’di skad ces smras so || kye khyed śes par gyis śig | ṅas de bźin gśegs pa la mchod pa byas kyis da khyed kyis kyaṅ de bźin gśegs pa la mchod pa gyis śig | de nas rgyal bu gźon nu de dag pha rgyal po rin chen gdugs la legs so źes smras nas de mnyan te | de daṅ lhan cig tshogs nas de bźin gśegs pa sman gyi rgyal po la bskal pa bar ma lṅa’i bar du bde ba’i yo byad thams cad kyis rim gror byas so ||

This King Ratnacchattra honored the Tathāgata Bhaiṣajyarāja and his retinue with many excellent offerings during five short aeons. At the end of this time, the King Ratnacchattra said to his sons, ’Recognizing that during my reign I have worshiped the Tathāgata, in your turn you also should worship him.’ "The thousand princes gave their consent, obeying their father the king, and all together, during another five short aeons, they honored the Tathāgata Bhaiṣajyarāja with all sorts of excellent offerings. "

. . . . .

§9 tataś caiko rājakumāraḥ somacchatro nāma | tasyaikākino rahogatasyaitad abhūt: asti tv asyāḥ pujāyā anyodāratā viśiṣṭatarā pūjeti |

第一太子名曰善宿獨坐自念寧有供養殊過此者

其王一子名曰月蓋獨坐思惟寧有供養殊過此者

時一王子名為月蓋獨處閑寂作是思惟我等於今如是慇重恭敬供養藥王如來頗有其餘恭敬供養最上最勝過於此不

de’i naṅ nas rgyal bu zla gdugs źes bya ba de gcig pu dben par soṅ nas ’di snyam du sems te | mchod pa de bas mchod pa gźan ches khyad par du ’phags śiṅ rgya che ba yod dam snyam pa daṅ |

Among them, there was a prince by the name of Candracchattra, who retired into solitude and thought to himself, ’Is there not another mode of worship, even better and more noble than this?’

. . .

tasyāntarīkṣād devatā buddhādhiṣṭhānenaivam āha: dharmapūjā satpuruṣa sarvapūjābhyo viśiṣyate |

空中有天承佛聖旨應曰正士法之供養勝諸供養

以佛神力空中有天曰善男子法之供養勝諸供養

以佛神力於上空中有天發聲告王子曰月蓋當知諸供養中其法供養最為殊勝

saṅs rgyas kyi byin gyi rlabs kyis bar snaṅ de las lha dag ’di skad ces zer ro || skyes bu dam pa chos kyi mchod pa ni mchod pa thams cad kyi naṅ na mchog go |

"Then, by the supernatural power of the Buddha Bhaiṣajyarāja, the gods spoke to him from the heavens: ’Good man, the supreme worship is the Dharma-worship.’

. .

sa evam āha: katamā punaḥ sā dharmapūjeti |

即問何謂法之供養

即問云何名法供養

des smras pa | chos kyi mchod pa de gaṅ yin |

"Candracchattra asked them, ’What is this "Dharma-worship"?’ "

.

devatāha: etam eva tvaṃ satpuruṣa tathāgataṃ bhaiṣajyarājam upasaṃkramya paripṛccha katamā sā dharmapūjeti | sa te bhagavān vyākariṣyati |

天曰何不行問藥王如來佛當為汝解說法之供養

天曰汝可往問藥王如來當廣為汝說法之供養

天答月蓋汝可往問藥王如來世尊云何名法供養佛當為汝廣說開示

lhas smras pa | skye bu dam pa khyod de bźin gśegs pa sman gyi rgyal po de’i druṅ du soṅ la chos kyi mchod pa de gaṅ lags źes źus śig daṅ | bcom ldan ’das de khyod la luṅ ston to ||

The gods replied, ’Good man, go to the Tathāgata Bhaiṣajyarāja, ask him about the "Dharma-worship," and he will explain it to you fully.’

. .

atha devānām indra sa somacchatro rājakumāro yena bhagavān bhaiṣajyarājas tathāgato ’rhan samyakṣaṃbuddhas tenopasaṃkrāmat | upasaṃkramya tasya bhagavataḥ pādau śirasā vanditvaikānte ’sthāt | ekāntasthitaś ca somacchatro rājakumāras taṃ bhagavantaṃ bhaiṣajyarājaṃ tathāgatam etad avocat: dharmapūjā dharmapūjeti bhagavan ucyate | katamā sā dharmapūjeti |

於是太子善宿即起行詣藥王如來稽首佛足而問法之供養為法見者是何謂也

即時月蓋王子行詣藥王如來稽首佛足卻住一面白佛言世尊諸供養中法供養勝云何為法供養

王子月蓋聞天語已即便往詣藥王如來恭敬慇懃頂禮雙足右遶三匝卻住一面白言世尊我聞一切諸供養中其法供養最為殊勝此法供養其相云何

de nas lha’i dbaṅ po rgyal bu zla gdugs gźon nu bcom ldan ’das de bźin gśegs pa dgra bcom pa yaṅ dag par rdzogs pa’i saṅs rgyas sman gyi rgyal po ga la ba der soṅ ste phyin pa daṅ | bcom ldan ’das kyi źabs la mgo bos phyag btsal te phyogs gcig tu ’dug go | phyogs gcig tu ’dug nas rgyal bu zla gdugs kyis bcom ldan ’das de bźin gśegs pa sman gyi rgyal po de la ’di skad ces gsol to || bcom ldan ’das chos kyi mchod pa źes bgyi ba’i chos kyi mchod pa de gaṅ lags |

"Then, the prince Candracchattra went to the Lord Bhaiṣajyarāja, the saint, the Tathāgata, the insuperably, perfectly enlightened one, and having approached him, bowed down at his feet, circumambulated him to the right three times, and withdrew to one side. He then asked, ’Lord, I have heard of a "Dharma-worship," which surpasses all other worship. What it this "Dharma-worship"?’

. . . .

§10 sa bhagavān āha: dharmapūjā kulaputra yā tathāgatabhāṣitānāṃ sūtrāntānāṃ gambhīrāṇāṃ gambhīrāvabhāsānāṃ sarvalokapratyanīkānāṃ duravagāhānāṃ durdṛśānāṃ duranubodhānāṃ sūkṣmāṇāṃ nipuṇānāṃ nirupalambhānām bodhisatvapiṭakāntargatānāṃ dhāraṇīsūtrāntarājamudrāmudritānām avivartacakrasūcakānām ṣaṭpāramitānirjātānāṃ saṃgṛhītagrahāṇāṃ bodhipakṣyadharmānugatānāṃ | bodhyaṅgāhārāṇāṃ satvamahākaruṇāvatārāṇāṃ mahāmaitrīnirdeśānāṃ māradṛṣṭigatavigatānāṃ pratītyasamutpādanirdiṣṭānām

藥王佛言法供養者如佛所說眾經奧藏深邃之言諸世所歸非為難受難見之輩以無憍慢微妙無像其義夷易菩薩篋藏修至諸持經印所封非無道理其輪清淨入六度無極可善取學道品法淨入正之事為下大悲建于大悲離諸大見睹大緣起

佛言善男子法供養者諸佛所說深經一切世間難信難受微妙難見清淨無染非但分別思惟之所能得菩薩法藏所攝陀羅尼印印之至不退轉成就六度善分別義順菩提法眾經之上入大慈悲離眾魔事及諸邪見順因緣法

藥王如來告王子曰月蓋當知法供養者謂於諸佛所說經典微妙甚深似甚深相一切世間極難信受難度難見幽玄細密無染了義非分別知菩薩藏攝總持經王佛印所印分別開示不退法輪六到彼岸由斯而起善攝一切所應攝受菩提分法正所隨行七等覺支親能導發辯說開示大慈大悲拔濟引安諸有情類遠離一切見趣魔怨分別闡揚甚深緣起

"The Tathāgata Bhaiṣajyarāja said, ’Noble son, the Dharma-worship is that worship rendered to the discourses taught by the Tathāgata. These discourses are deep and profound in illumination. They do not conform to the mundane and are difficult to understand, difficult to see and difficult to realize. They are subtle, precise, and ultimately incomprehensible. As Scriptures, they are collected in the canon of the bodhisattvas, stamped with the insignia of the king of incantations and teachings. They reveal the irreversible wheel of Dharma, arising from the six transcendences, cleansed of any false notions. They are endowed with all the aids to enlightenment and embody the seven factors of enlightenment. They introduce living beings to the great compassion and teach them the great love. They eliminate all the convictions of the Māras, and they manifest relativity.

. . . . . . . . . .

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