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Vimalakīrtinirdeśa

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Vimalakīrtinirdeśa
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Buddhakṣetrapariśuddhinidāna
Click to Expand/Collapse OptionChapter II: Acintyopāyakauśalyaparivarta
Click to Expand/Collapse OptionChapter III: Śrāvakabodhisatvavisarjanapraśna
Click to Expand/Collapse OptionChapter IV: Glānapratisaṃmodanāparivarta
Click to Expand/Collapse OptionChapter V: Acintyavimokṣasaṃdarśanaparivarta
Click to Expand/Collapse OptionChapter VI: Devatāparivartaḥ
Click to Expand/Collapse OptionChapter VII: Tathāgatagotraparivarta
Click to Expand/Collapse OptionChapter VIII: Advayadharmamukhapraveśaparivarta
Click to Expand/Collapse OptionChapter IX: Nirmitabhojanānayanaparivarta
Click to Expand/Collapse OptionChapter X: Kṣayākṣayo
Click to Expand/Collapse OptionChapter XI: Abhiratilokadhātvānayanākṣobhyatathāgatadarśanaparivarta
Click to Expand/Collapse OptionChapter XII: Nigamanaparīndanāparivarta
Click to Expand/Collapse OptionColophon
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§15 yadi yādṛśī cittapariśuddhis tādṛśī bodhisatvasya buddhakṣetrapariśuddhiḥ saṃbhavati, tan mā āhaiva bhagavataḥ śākyamuner bodhisatvacaryāṃ carataś cittam apariśuddhaṃ yenedaṃ buddhakṣetram evam apariśuddhaṃ saṃdṛśyate | 
以意淨故得佛國淨 我世尊本為菩薩時意豈不淨 而是佛國不淨若此 
若菩薩心淨則佛土淨者 我世尊本為菩薩時意豈不淨 而是佛土不淨若此 
若諸菩薩心嚴淨故佛土嚴淨 而我世尊行菩薩時 心不嚴淨故 是佛土雜穢若此 
gal te ji lta bur sems yoṅs su dag pa de ’dra bar byaṅ chub sems dpa’i saṅs rgyas kyi źiṅ yoṅs su dag par ’gyur na | bcom ldan ’das ś’a kya thub pa byaṅ chub sems dpa’i spyad pa spyod pa na | de sems yoṅs su ma dag gam | ci nas saṅs rgyas kyi źiṅ ’di lta bur yoṅs su ma dag par snaṅ sñam mo || 
If the mind of a Bodhisattva must be ppure in order for his Buddhakṣetra to be purified, then, when the Blessed Lord Śakyamuni exercised the practices as a Bodhisattva, his mind must have been impure, since today his Buddhakṣetra appears to be so impure. 
. 
atha khalu bhagavān āyuṣmataḥ śāriputrasya cetasaiva cetaḥparivitarkam ājñāyāyuṣmantaṃ śāriputram etad avocat  tat kiṃ manyase, śāriputra mā āhaiva sūryācandramasāv apariśuddhau yaj jātyandho na paśyati | 
佛知其意即報言  云何舍利弗 我日月淨不見色者 豈日月過耶 
佛知其念即告之言  於意云何 日月豈不淨耶 而盲者不見 
佛知其念即告之言  佛知其念即告之言 於意云何 世間日月豈不淨耶 而盲不見 
de nas bcom ldan ’das kyis tshe daṅ ldan pa śā ri’i bu’i sems kyi yoṅs su rtog pa thugs kyis mkhyen nas tshe daṅ ldan pa śā ri’i bu la ’di skad ces bka’ stsal to | |  śā ri’i bu ’di ji sñam du sems | ñi ma daṅ zla ba yoṅs su ma dag gam ci na dmus loṅ dag gis mi mthoṅ | 
The Blessed One, knowing the Venherable Śāriputra’s thought in his mind, said to him:  What do you think of this, Śāriputra? Is it beacuse the sun and the moon are impure that those who are born blind cannot see them? 
.  . 
āha no hīdam bhagavan jātyandhāparādha eṣa na sūryacandramasoḥ | 
對曰不也 非日月過 
世尊 是盲者過非日月咎 
對曰不也 是盲者過非日月咎 
gsol pa | bcom ldan ’das de lta ma lags so | | de ni dmus loṅ gis noṅs kyi ñi ma daṅ zla bas ni ma noṅs so || 
Śāriputra replied: Not so, Blessed One; it is the fault of those born blind, is is not the fault of the sun and the moon. 
. 
āha evam eva śāriputra satvānām ajñānāparādha eṣa yas tathāgatasya buddhakṣetraguṇālaṃkāravyūhaṃ kecit satvā na paśyanti, na tatra tathāgatasyāparādhaḥ | pariśuddhaṃ hi śāriputra tathāgatasya buddhakṣetraṃ yūyaṃ punar idaṃ na paśyatha | 
佛言 此舍利弗咎 在眾人無有智慧 不見如來佛國嚴淨 非如來咎 此舍利弗 我佛國淨汝又未見 
舍利弗 眾生罪故不見如來佛土嚴淨 非如來咎 舍利弗 我此土淨而汝不見 
佛言 如是眾生罪故不見世尊佛土嚴淨 非如來咎 舍利子 我土嚴淨而汝不見 
bka’ stsal pa | śā ri’i bu de bźin du sems can la las de bźin gśegs pa’i saṅs rgyas kyi źiṅ gi yon tan gyi rgyan bkod pa mi mthoṅ ba de ni sems can rnams kyis mi śes pas ñes kyi de la de bźin gśegs pas ñes pa ni ma yin no || śā ri’i bu de bźin gśegs pa’i saṅs rgyas kyi źiṅ ni yoṅs su dag mod kyi khyod kyis de mi mthoṅ ṅo || 
The Buddha continued: Similarly Śāriputra, if beings cannot see the virtues of the Buddhakṣetra of the Tathāgata, the fault is in their ignorance; the fault is not the Tathāgata’s. Śāriputra, my Buddhakṣetra is pure, but you cannot yourself see it. 
. 
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