Bibliotheca Polyglotta

§1 tena khalu punaḥ samayena vaiśālyāṃ mahānagaryāṃ vimalakīrtir nāma licchaviḥ prativasati sma | pūrvajinakṛtādhikāraḥ, avaropitakuśalamūlaḥ bahubuddhaparyupāsitaḥ pratilabdhakṣāntikaḥ labdhapratibhānaḥ mahābhijñāvikrīḍitaḥ dhāraṇīpratilabdhaḥ vaiśāradyaprāptaḥ nihatamārapratyarthikaḥ gambhīradharmanayasupraviṣṭaḥ prajñāpāramitānirjātaḥ upāyakauśalyagatiṃgataḥ pratibhānasamanvāgataḥ satvāśayacaritakuśalaḥ indriyaparāparajñānaniryātaḥ yathāpratyarhadharmadeśakaḥ kṛtaniścayaḥ kṛtaśrama iha mahāyāne suparīkṣitakarmakārī buddheryāpathapratiṣṭhitaḥ sāgaravarabuddhyanupraviṣṭaḥ sarvabuddhastutastomitapraśaṃsitaḥ sarvaśakrabrahmalokapālanamaskṛtaḥ sa satvaparipākāyopāyakauśalyena vaiśālyāṃ mahānagaryāṃ prativasati sma |

是時維耶離大城中有長者名曰維摩詰(漢言無垢稱) 在先佛已造行修善本得法忍已得辯才神通不戲得無所畏降魔勞怨深入微妙出於智度無極善權方便博入諸道令得所願人根名德生而具足造成大道所作事勝佛聖善行皆已得立覺意如海而皆已入諸佛咨嗟弟子釋梵世主所敬欲度人故居維耶離矜行權道

爾時毘耶離大城中有長者名維摩詰已曾供養無量諸佛深植善本 See the previous record 得無生忍辯才無礙遊戲神通逮諸總持獲無所畏降魔勞怨入深法門善於智度通達方便大願成就明了眾生心之所趣又能分別諸根利鈍久於佛道心已純淑決定大乘諸有所作能善思量住佛威儀心大如海諸佛咨嗟弟子釋梵世主所敬欲度人故以善方便居毘耶離

爾時廣嚴城中有大菩薩離呫毘種名無垢稱已曾供養無量諸佛於諸佛所深殖善根 See the previous record (得妙辯才)具無生忍得妙辯才(具無生忍) (逮諸總持)遊戲神通逮諸總持(遊戲神通) 獲無所畏摧魔怨力入深法門善於智度通達方便大願成滿明了有情意樂及行善知有情諸根勝劣智度成辦說法淳熟於大乘中決定修習於所作業能善思量住佛威儀入心慧海諸佛咨嗟稱揚顯說釋梵護世常所禮敬為欲成熟諸有情故以善方便居廣嚴城

yaṅ de’i tshe yaṅs pa’i groṅ khyer chen po na lid tsa bī dri ma med par grags pa źes bya ba źig ’dug ste | sṅon gyi rgyal ba la lhag par bya ba byas śiṅ dge ba’i rtsa ba bskyed pa | saṅs rgyas maṅ po la bsñen bkur byas pa | bzod pa thob pa | spobs pa thob pa | mṅon par śes pa chen pos rnam par rtsen pa | gzuṅs thob pa | mi ’jigs pa thob pa | bdud daṅ | phyir rgol ba bcom pa | chos kyi tshul zab mo la śin tu źugs pa | śes rab kyi pha rol tu phyin pa las ṅes par byuṅ ba | thabs mkhas pa rtogs par khoṅ du chud pa | spobs pa daṅ ldan pa | sems can gyi bsam pa daṅ spyod pa la mkhas pa | sems can gyi dbaṅ po mchog daṅ mchog ma yin pa śes pa las ṅes par byuṅ pa so so ci rigs par chos ston pa | theg pa chen po ’di la brtson par byas śiṅ śes par byas pa | śin tu brtags te las byed pa | saṅs rgyas kyi spyod lam la gnas pa | blo dam pa rgya mtsho lta bu’i rjes su źugs pa | sangs rgyas thams cad kyis bstod ciṅ bkur te rab tu bsṅags pa | brgya byin daṅ | tshaṅs pa daṅ | ’jig rten skyoṅ ba thams cad kyis phyag byas pa de sems can yoṅs su smin par bya ba’i phyir thabs la mkhas pas yaṅs pa’i groṅ khyer chen po na gnas te |

At that time, there lived in the great city of Vaiśālī a certain Licchavi, Vimalakīrti by name. Having served the ancient Buddhas, he had generated the roots of virtue by honoring them (and making offerings to them). (Having served the ancient Buddhas, he had generated the roots of virtue by honoring them and) making offerings to them. He had attained tolerance (as well as eloquence). (He had attained tolerance) as well as eloquence. He played with the great superknowledges. He had attained the power of incantations (and the fearlessnesses). (He had attained the power of incantations) and the fearlessnesses. He had conquered all demons and opponents. He had penetrated the profound way of the Dharma. He was liberated through the transcendence of wisdom. Having integrated his realization with skill in liberative technique See the previous record he was expert in knowing the thoughts and actions of living beings. Knowing the strength or weakness of their faculties (and being gifted with unrivaled eloquence,) he taught the Dharma appropriately to each. Having applied himself energetically to the Mahāyāna he understood it and accomplished his tasks with great finesse. He lived with the deportment of a Buddha and his superior intelligence was as wide as an ocean. He was praised, honored, and commended by all the Buddhas and was respected by Indra, Brahmā, and all the Lokapālas. In order to develop living beings with his skill in liberative technique, he lived in the great city of Vaiśālī.

At that time, there was a layman named Vimalakīrti in the great city, Vaiśālī. Having lived in the past buddha times, he made the practice and cultivated the roots of virtue. He attained the tolerance for dharmas having attained eloquence. He had not played with the super-knowledge. . He attained fearlessness. He had conquered the demons and suffering enemies. He had deeply entered into the profound [dharmas], , and had come forth in the perfect wisdom. [Having penetrated] the skill in expedients, He had widely entered into all the path which allow to attain what he wants. He was born and endowed with human’s organs, fame, and virtues. . . Having made the accomplishment to the Great Vehicle, He was superior in tasks that had been undertaken. He had attained the position of all the good behaviors of buddhas. Having entered into the enlightenment like an ocean and everything, All buddhas sigh with admiration [for him]. He was worshipped by all the disciples, Śakra, Brahma, and Lokapālas. Since he desired to save the living beings, he lived in the Vaiśālī, took pity on [them], and carried out the way of the skillful means.

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