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Vimalakīrtinirdeśa

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Buddhakṣetrapariśuddhinidāna
Click to Expand/Collapse OptionChapter II: Acintyopāyakauśalyaparivarta
Click to Expand/Collapse OptionChapter III: Śrāvakabodhisatvavisarjanapraśna
Click to Expand/Collapse OptionChapter IV: Glānapratisaṃmodanāparivarta
Click to Expand/Collapse OptionChapter V: Acintyavimokṣasaṃdarśanaparivarta
Click to Expand/Collapse OptionChapter VI: Devatāparivartaḥ
Click to Expand/Collapse OptionChapter VII: Tathāgatagotraparivarta
Click to Expand/Collapse OptionChapter VIII: Advayadharmamukhapraveśaparivarta
Click to Expand/Collapse OptionChapter IX: Nirmitabhojanānayanaparivarta
Click to Expand/Collapse OptionChapter X: Kṣayākṣayo
Click to Expand/Collapse OptionChapter XI: Abhiratilokadhātvānayanākṣobhyatathāgatadarśanaparivarta
Click to Expand/Collapse OptionChapter XII: Nigamanaparīndanāparivarta
Click to Expand/Collapse OptionColophon
§43 kiṃ bhadantānanda kālyam eva pātram ādāyāsmin gṛhadvārasamīpe tiṣṭhasi | 
賢者阿難 何為晨朝持缽住此 
唯阿難 何為晨朝持缽住此 
唯阿難陀 何為晨朝持缽在此 
btsun pa kun dga’ bo | ci’i phyir naṅ par sṅar lhuṅ bzed thogs nas khyim gyi sgo druṅ ’di na ’dug | 
Reverend Ānanda, what are you doing on the threshold of this house with your bowl in your hand so early in the morning? 
tam enam aham etad avocam: bhagavato gṛhapate kāyasya kaścid evābādhaḥ |  tatra ca kṣīreṇa kṛtyam, tat paryeṣāmi | 
我言 居士 佛身小中風  當用牛湩 故我到此 
我言 居士 世尊身小有疾  當用牛乳 故來至此 
我言 居士 為世尊身少有所疾  當用牛乳故來至此 
de la bdag gis ’di skad ces bgyis so || bcom ldan ’das kyi sku la sñun cig byuṅ ste  de la ’o ma źig dgos nas de tsol lo źes bgyis pa daṅ | 
I replied: The body of the Lord manifests some indisposition  and he needs some milk. Therefore, I have come to fetch some. 
sa mām evam āha: alaṃ bhadantānanda mā evaṃ vocaḥ |    vajrasaṃhatano hi bhadantānanda tathāgatakāyaḥ sarvākuśalavāsanāprahīṇaḥ sarvamahaujaskakuśaladharmasamanvāgataḥ |  kutas tasya vyādhiḥ kuta upadravaḥ | 
維摩詰言 止止 唯阿難 莫作是語    如來身者金剛之數 眾惡已斷諸善普會  當有何病 
維摩詰言 止止阿難 莫作是語    如來身者金剛之體 諸惡已斷眾善普會  當有何疾當有何惱 
時無垢稱而謂我言 止止尊者 莫作是語  勿謗世尊 無以虛事誹謗如來 所以者何  如來身者金剛合成 一切惡法并習永斷 一切善法圓滿成就  當有何疾 當有何惱 
de bdag la ’di skad ces mchi’o || btsun pa kun dga’ bo | de skad ma zer cig |    btsun pa kun dga’ bo | |de bźin gśegs pa’i sku ni rdo rje lta bu mkhregs pa ste | mi dge pa thams cad kyi bag chags ni spaṅs | dge ba’i chos thams cad daṅ ni ldan pa yin na  de la sñun ga la ’byuṅ | de la ñam ṅa ba ga la yod |  
Vimalakīrti then said to me, Reverend Ānanda, do not say such a thing!    Reverend Ānanda, the body of the Tathāgata is tough as a diamond, having eliminated all the instinctual traces of evil and being endowed with all goodness.  How could disease or discomfort affect such a body? 
 
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