Bibliotheca Polyglotta

§20 atha vimalakīrtir licchaviḥ sthaviraṃ mahākāśyapam evam āha: yāvanto bhadanta mahākāśyapa daśasu dikṣv aprameyeṣu lokadhātuṣu mārā māratvaṃ kārayanti, sarve te yadbhūyasācintyavimokṣapratiṣṭhitā bodhisatvā upāyakauśalyena satvaparipācanāya māratvaṃ kārayanti | yāvadbhir bhadanta mahākāśyapa daśasu dikṣv aprameyeṣu lokadhātuṣu bodhisatvā yācanakair yācyante hastapādān vā karṇanāsaṃ vā śoṇitaṃ snāyuṃ vāsthimajjānaṃ vā netrāṇi vottamāṅgāni śirāṃsi vāṅgapratyaṅgāni vā rājyarāṣṭrajanapadān vā bhāryāputraduhitṛ vā dāsadāsīr vā hayagajarathavāhanāni vā suvarṇamaṇimuktāvaiḍūryaśaṅkhaśilāpravāḍamaṇiratnajātaṃ vānnapānāni rasān vā, vastrāṇi cotpīḍya yācyante, sarve te yācanakā yadbhūyasācintyavimokṣapratiṣṭhitā bodhisatvā upāyakauśalyenemāṃ dṛḍhādhyāśayatāṃ darśayanti | tat kasmād dhetoḥ | ugratapaso hi bhadanta mahākāśyapa bodhisatvās ta evaṃ darśayanti | nāsti hi prākṛtajanasyāsthānānavakāśakṛtasya bodhisatvam utpīḍayitum | tadyathāpi nāma bhadanta mahākāśyapa na śaktir asti khadyotakasya sūryamaṇḍalaprabhām abhibhavitum | evam eva bhadanta mahākāśyapa na śaktir asti prākṛtasya janasya bodhisatvenānavakāśakṛtasyopasaṃkramituṃ yācituṃ vā |

維摩詰報大迦葉言唯然賢者十方無量無央數魔魔怪賢者悉行恐怖立不思議門菩薩者常解度人魔之所為十方無量或從菩薩求索手足耳鼻頭眼髓腦血肉肌體妻子男女眷屬及求國城墟聚財穀金銀明月珠玉珊瑚珍寶衣裘飲食一切所有皆從求索立不思議門菩薩者能以善權為諸菩薩方便示現堅固其性所以者何菩薩者當上及不可使凡民逼迫之也

爾時維摩詰語大迦葉仁者十方無量阿僧祇世界中作魔王者多是住不可思議解脫菩薩以方便力教化眾生現作魔王又迦葉十方無量菩薩或有人從乞手足耳鼻頭目髓腦血肉皮骨聚落城邑妻子奴婢象馬車乘金銀琉璃車磲馬瑙珊瑚琥珀真珠珂貝衣裘飲食如此乞者多是住不可思議解脫菩薩以方便力而往試之令其堅固所以者何住不可思議解脫菩薩有威德力故現行逼迫示諸眾生如是難事凡夫下劣無有力勢不能如是逼迫菩薩

時無垢稱即語尊者迦葉波言十方無量無數世界作魔王者多是安住不可思議解脫菩薩方便善巧現作魔王為欲成熟諸有情故大迦葉波十方無量無數世界一切菩薩諸有來求手足耳鼻頭目髓腦血肉筋骨一切支體妻妾男女奴婢親屬村城聚落國邑王都四大洲等種種王位財穀珍寶金銀真珠珊瑚螺貝吠琉璃等諸莊嚴具房舍床座衣服飲食湯藥資產象馬輦輿大小諸船器仗軍眾如是一切逼迫菩薩而求乞者多是安住不可思議解脫菩薩以巧方便現為斯事試驗菩薩令其了知意樂堅固所以者何增上勇猛諸大菩薩為欲饒益諸有情故示現如是難為大事凡夫下劣無復勢力不能如是逼迫菩薩為此乞求大迦葉波譬如螢火終無威力映蔽日輪如是凡夫及下劣位無復勢力逼迫菩薩為此乞求

de nas li tsa bī dri ma med par grags pas gnas brtan ’od sruṅ chen po la ’di skad ces smras so || btsun pa ’od sruṅ chen po phyogs bcu’i ’jig rten gyi khams dpag tu med pa dag na bdud ji snyed bdud byed pa de dag thams cad kyaṅ rnam par thar pa bsam gyis mi khyab pa la gnas pa’i byaṅ chub sems dpa’ rnams thabs la mkhas pas sems can yoṅs su smin par bya ba’i phyir bdud byed do | | btsun pa ’od sruṅ chen po phyogs bcu’i ’jig rten gyi khams dpag tu med pa dag na byaṅ chub sems dpa’ la sloṅ ba gaṅ dag gis lag pa yam | rkaṅ pa yam | rna ba yam | sna yam | khrag gam | rgyus pa yam | rus pa yam | rkaṅ pa yam | mig gam | ro stod dam | mgo ’am | yan lag daṅ | nyiṅ lag gam | rgyal po’i srid dam | yul ’khor ram | ljoṅs sam | chuṅ ma daṅ | bu pho daṅ | bu mo daṅ | bran pho daṅ | bran mo daṅ | rta daṅ | glaṅ po che daṅ | śiṅ rta daṅ | bźon pa daṅ | gser daṅ | dṅul daṅ | nor bu daṅ | mu tig daṅ | duṅ daṅ | man śel daṅ | byu ru daṅ | bai dū rya daṅ | nor bu rin po che rnams kyaṅ ruṅ | bza’ ba daṅ | btuṅ ba daṅ | bro ba rnams sam | gos rnams kyaṅ ruṅ | ñam ṅa bar byas te sloṅ ba de dag thams cad kyaṅ phal cher rnam par thar pa bsam gyis mi khyab pa la gnas pa’i byaṅ chub sems dpa’ rnams te | thabs la mkhas pas lhag pa’i bsam pa brtan pa ’di ston to || de ci’i phyir źe na | btsun pa ’od sruṅ chen po | byaṅ chub sems dpa’ rnams ni dka’ thub drag pas na de lta bur ston te | go skabs ma phye bar byaṅ chub sems dpa’ la ñam ṅa bar byed pa’i mthu skye bo phal la med do || go skabs ma phye bar gsad pa’am bslaṅ bar yaṅ mi nus so || btsun pa ’od sruṅ ’di lta ste | dper na srin bu me khyer gyis ñyi ma’i dkyil ’khor gyi ’od zil gyis mnan par mi nus pa de bźin du btsun pa ’od sruṅ go skabs ma phye bar byaṅ chub sems dpa’i thad du ’gro ba’am bslaṅ bar mi nus so ||

Then the Licchavi Vimalakīrti said to the patriarch Mahākāśyapa, "Reverend Mahākāśyapa, the Māras who play the devil in the innumerable universes of the ten directions are all bodhisattvas dwelling in the inconceivable liberation, who are playing the devil in order to develop living beings through their skill in liberative technique. Reverend Mahākāśyapa, all the miserable beggars who come to the bodhisattvas of the innumerable universes of the ten directions to ask for a hand, a foot, an ear, a nose, some blood, muscles, bones, marrow, an eye, a torso, a head, a limb, a member, a throne, a kingdom, a country, a wife, a son, a daughter, a slave, a slave-girl, a horse, an elephant, a chariot, a cart, gold, silver, jewels, pearls, conches, crystal, coral, beryl, treasures, food, drink, elixirs, and clothes - these demanding beggars are usually bodhisattvas living in the inconceivable liberation who, through their skill in liberative technique, wish to test and thus demonstrate the firmness of the high resolve of the bodhisattvas. Why? Reverend Mahākāśyapa, the bodhisattvas demonstrate that firmness by means of terrible austerities. Ordinary persons have no power to be thus demanding of bodhisattvas, unless they are granted the opportunity. They are not capable of killing and depriving in that manner without being freely given the chance. "Reverend Mahākāśyapa, just as a glowworm cannot eclipse the light of the sun, so reverend Mahākāśyapa, it is not possible without special allowance that an ordinary person can thus attack and deprive a bodhisattva.

. . . . . . . . . . . . . . .

tadyathā bhadanta mahākāśyapa yo hastināgasya prahāro na sa śakyo gardabhena soḍhum | evam eva bhadanta mahākāśyapa na śakyam abodhisatvena bodhisatvasyotpīḍanaṃ soḍhum | bodhisatva eva bodhisatvotpīḍāṃ sahate | ayaṃ bhadanta mahākāśyapa acintyavimokṣapratiṣṭhitānāṃ bodhisatvānām upāyajñānabalapraveśaḥ

譬如迦葉龍象蹴踏非驢所堪為若此也其餘菩薩莫能為菩薩忍逼猶如此立不思議門菩薩入權慧力者也

譬如龍象蹴踏非驢所堪是名住不可思議解脫菩薩智慧方便之門

大迦葉波譬如龍象現威鬥戰非驢所堪唯有龍象能與龍象為斯戰諍如是凡夫及下劣位無有勢力逼迫菩薩唯有菩薩能與菩薩共相逼迫是名安住不可思議解脫菩薩方便善巧智力所入不可思議解脫境界

btsun pa ’od sruṅ chen po ’di lta ste | dper na bal glaṅ glaṅ po che la brdeg pa ni boṅ bus bzod par mi nus te | de bźin du btsun pa ’od sruṅ chen po byaṅ chub sems dpa’ ma yin pas byaṅ chub sems dpa’ la ñam ṅa bar byed mi nus kyi byaṅ chub sems dpa’ ñid byaṅ chub sems dpa’ la ñam ṅa bar byed de | byaṅ chub sems dpa’ ñam ṅa bar byas pa byaṅ chub sems dpas bzod do || btsun pa ’od sruṅ chen po | de ni rnam par thar pa bsam gyis mi khyab pa la gnas pa’i byaṅ chub sems dpa’ rnams kyi thabs śes pa’i stobs la ’jug pa’o ||

Reverend Mahākāśyapa, just as a donkey could not muster an attack on a wild elephant, even so, reverend Mahākāśyapa, one who is not himself a bodhisattva cannot harass another bodhisattva, and only a bodhisattva can tolerate the harassment of another bodhisattva. Reverend Mahākāśyapa, such is the introduction to the power of the knowledge of liberative technique of the bodhisattvas who live in the inconceivable liberation."

. . . .

acintyavimokṣasaṃdarśanaparivartaḥ pañcamaḥ

維摩詰經卷上維摩詰經卷下

說此法時八千菩薩得入菩薩方便善巧智力所入不可思議解脫境界說無垢稱經卷第四

rnam par thar pa bsam gyis mi khyab pa bstan pa’i le’u ste lṅa pa’o | | | |

. . . .

觀人物品第七

維摩詰所說經觀眾生品第七

觀有情品第七

7. The Goddess

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