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Vimalakīrtinirdeśa

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Vimalakīrtinirdeśa
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Buddhakṣetrapariśuddhinidāna
Click to Expand/Collapse OptionChapter II: Acintyopāyakauśalyaparivarta
Click to Expand/Collapse OptionChapter III: Śrāvakabodhisatvavisarjanapraśna
Click to Expand/Collapse OptionChapter IV: Glānapratisaṃmodanāparivarta
Click to Expand/Collapse OptionChapter V: Acintyavimokṣasaṃdarśanaparivarta
Click to Expand/Collapse OptionChapter VI: Devatāparivartaḥ
Click to Expand/Collapse OptionChapter VII: Tathāgatagotraparivarta
Click to Expand/Collapse OptionChapter VIII: Advayadharmamukhapraveśaparivarta
Click to Expand/Collapse OptionChapter IX: Nirmitabhojanānayanaparivarta
Click to Expand/Collapse OptionChapter X: Kṣayākṣayo
Click to Expand/Collapse OptionChapter XI: Abhiratilokadhātvānayanākṣobhyatathāgatadarśanaparivarta
Click to Expand/Collapse OptionChapter XII: Nigamanaparīndanāparivarta
Click to Expand/Collapse OptionColophon
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§9 phenapiṇḍopamo ’yaṃ mārṣāḥ kāyo ’parimardanakṣamaḥ | 
是身如聚沫澡浴強忍 
是身如聚沫不可撮摩 
是身如聚沫不可撮摩 
| grogs po dag lus ’di ni bcaṅ mi bzod pa ste | dbu ba rdos pa lta bu’o | 
This body is like a ball of foam, unable to bear any pressure. 
This body is like the clumps of foam which bears cleansing.  
budbudopamo ’yaṃ kāyo ’cirasthitikaḥ | 
是身如泡不得久立 
是身如泡不得久立 
是身如浮泡不得久立 
| lus ’di ni riṅ du mi gnas pa ste | chu’i chu bur lta bu’o | 
It is like a water bubble, not remaining very long. 
This body is like the bubble, not lasting long.  
marīcyupamo ’yaṃ kāyaḥ kleśatṛṣṇāsaṃbhūtaḥ | 
是身如野馬渴愛疲勞 
是身如炎從渴愛生 
是身如陽焰從諸煩惱渴愛所生 
| lus ’di ni ñon moṅs pa’i sred pa las byuṅ ba ste | smig rgyu lta bu’o | 
It is like a mirage, born from the appetites of the passions. 
This body is like mirage, arisen from the thirst of passions.  
kadalīskandhopamo ’yaṃ kāyo ’sārakatvāt | 
是身如芭蕉中無有堅 
是身如芭蕉中無有堅 
是身如芭蕉都無有實 
| lus ’di ni sñiṅ po med pa ste | chu śiṅ gi sdoṅ po sta bu’o | 
It is like the trunk of the plantain tree, having no core. 
This body is like the middle of the plantain, which does not have strength.  
yantrabhūto bata ayaṃ kāyo ’sthisnāyuvinibaddhaḥ | 
 
 
 
| kye ma lus ’di ni rus pa la rgyus pas sbrel ba ste ’khrul ’khor lta bu’o | 
Alas! This body is like a machine, a nexus of bones and tendons. 
 
māyopamo ’yaṃ kāyo viparyāsasaṃbhūtaḥ | 
是身如幻轉受報應 
是身如幻從顛倒起 
是身如幻從顛倒起 
| lus ’di ni phyin ci log las byuṅ ba ste sgyu ma lta bu’o | 
It is like a magical illusion, consisting of falsifications. 
This body is like a magical illusion, resulting from the alternation.  
svapnopamo ’yaṃ kāyo vitathadarśanaḥ | 
是身如夢其現恍惚 
是身如夢為虛妄見 
是身如夢為虛妄見 
| lus ’di ni yaṅ dag pa ma yin pa mthoṅ ba ste rmi lam lta bu’o | 
It is like a dream, being an unreal vision. 
This body is like a dream, appearing to be unreal.  
pratibhāsopamo ’yaṃ kāyaḥ pūrvakarmapratibhāsatayā saṃdṛśyate | 
是身如影行照而現 
是身如影從業緣現 
是身如影從業緣現 
| lus ’di ni sṅon gyi las kyis gzugs brñan snaṅ ba ste gzugs brñan lta bu’o | 
It is like a reflection, being the image of former actions. 
This body is like a reflection, which is reflected and appeared.  
pratiśrutkopamo ’yam kāyaḥ pratyayādhīnatvāt | 
是身如響因緣變失 
是身如響屬諸因緣 
是身如響屬諸因緣 
| lus ’di ni rkyen la rag lus pa’i phyir brag ca lta bu’o | 
It is like an echo, being dependent on conditioning. 
This body is like an echo, being changed and disappeared according to the conditions.  
meghopamo ’yam kāyaś cittākulavigamalakṣaṇaḥ | 
是身如霧意無靜相 
是身如浮雲須臾變滅 
是身如雲須臾變滅 
| lus ’di ni sems ’khrug ciṅ ’gyes pa’i mtshan ñid de sprin lta bu’o | 
It is like a cloud, being characterized by turbulence and dissolution. 
This body is like the cloud, being characterized by the un-calm mind.  
vidyutsadṛśo ’yaṃ kāyaḥ kṣaṇabhaṅgayukto ’navasthitaḥ | 
是身如電為分散法 
是身如電念念不住 
是身如電念念不住 
| lus ’di ni skad cig tu ’jig pa daṅ ldan źiṅ mi gnas pa ste glog daṅ mtshuṅs so | 
It is like a flash of lightning, being unstable, and decaying every moment. 
This body is like the lightening, being considered as the scattered dharma.  
asvāmiko ’yaṃ kāyo nānāpratyayasaṃbhūtaḥ | 
See the following record 
 
 
| lus ’di ni rkyen sna tshogs las byuṅ ba ste bdag po med pa’o | 
The body is ownerless, being the product of a variety of conditions. 
See the following record 
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