Bibliotheca Polyglotta

§22 samāpadya bhadanata pūrṇaiteṣāṃ bhikṣūṇāṃ cittam avalokya dharmaṃ deśaya | mā mahāratnabhājaneṣu prati kulmāṣān prākṣaipsīḥ | jānīṣva tāvat kimāśayā ete bhikṣava iti | mā vaidūryaratnaṃ kācamaṇikaiḥ samānīkārṣīḥ | mā bhadanta pūrṇāpratyavekṣya satvendriyeṣu prādeśikendriyatvam upasaṃhārṣīḥ | mākṣatāṃ kṣinuṣva | mā mahāmārgam avatartukāmān bhaṇḍarathyāṃ praveśaya | mā mahāsāgaraṃ goṣpade praveśaya | mā sūryaprabhāṃ khadyotakair nirvartaya | mā siṃhanādasaṃprasthitān sṛgālanāde niyojaya | api bhadanta pāurṇa sarve hy ete bhakṣavao mahāyānasaṃprasthitā amuṣitabodhicittāḥ | teṣāṃ bhadanta pūrṇa mā śrāvakayānam upadarśaya | kaṣṭaṃ hi śrāvakayānam | jātyandhā iva me śrāvakāḥ pratibhānti stavendriyavimātratājñāne |

欲何置此人何以教此比丘無乃反戾此摩尼之心是已為下正行又不當以不視人根而說其意也當取使無瘡莫便內坏於窖在大生死可使入跡莫專導以自守之又此賢者諸比丘在大道已有決如何忘其道意而發起以弟子行乎

唯富樓那先當入定觀此人心然後說法無以穢食置於寶器當知是比丘心之所念無以琉璃同彼水精汝不能知眾生根源無得發起以小乘法彼自無瘡勿傷之也欲行大道莫示小徑無以大海內於牛跡無以日光等彼螢火富樓那此比丘久發大乘心中忘此意如何以小乘法而教導之我觀小乘智慧微淺猶如盲人不能分別一切眾生根之利鈍

唯滿慈子先當入定觀苾芻心然後乃應為其說法無以穢食置於寶器應先了知是諸苾芻有何意樂勿以無價吠琉璃寶同諸危脆賤水精珠尊者滿慈勿不觀察諸有情類根性差別授以少分根所受法彼自無瘡勿傷之也欲行大道莫示小徑 (無以日光等彼螢火)無以大海內於牛跡無以妙高山王內於芥子無以日光等彼螢火 (無以大海內於牛跡無以妙高山王內於芥子) 無以大師子吼同野干鳴尊者滿慈子是諸苾芻皆於往昔發趣大乘心祈菩提中忘是意如何示以聲聞乘法我觀聲聞智慧微淺過於生盲無有大乘觀諸有情根性妙智不能分別一切有情根之利鈍

btsun pa gaṅ po | sñoms par źugs te dge sloṅ ’di dag gi sems ltos la chos ston cig | rin po che’i snod chen por zan rul ma blugs śig | dge sloṅ ’di dag gi bsam pa ji lta bu śes par gyis la nor bu rin po che ba’i d’u rya mchiṅ bu’i nor bu daṅ mtshuṅs par ma byed cig | btsun pa gaṅ po sems can gyi dbaṅ po dag la ma brtags par ñi tshe ba’i dbaṅ po ñe bar ma sgrub śig | rma med pa la rma ma phyuṅs śig | lam chen por ’jug par ’dod pa sraṅ dog par ma gzud cig | rgya mtsho chen po ba laṅ gi rmig rjes su ma blugs śig | ri rab yuṅs ’bru’i naṅ du ma gźug cig | ñi ma’i ’od srin bu me khyer gyis ma bzlog cig | seṅ ge’i sgra sgrogs par ’dod pa rnams tsa’i sgra la ma gzud cig | btsun pa gaṅ po | dge sloṅ ’di dag thams caṅ ni theg pa chen po la yaṅ dag par źugs pa las byaṅ chub kyi sems stor ba śa stag ste | btsun pa gaṅ po ’di dag la ñan thos kyi theg pa ma ston cig | ñan thos kyi theg pa ni yaṅ dag pa ma yin te | sems can gyi dbaṅ po’i rim pa śes pa la ñan thos ’di dag ni kho bos dmus loṅ daṅ ’dra ba sñam byed do ||

Reverend Pūrṇa, first concentrate yourself, regard the minds of these young bhikshus, and then teach them the Dharma! Do not put rotten food into a jeweled bowl! First understand the inclinations of these monks and do not confuse priceless sapphires with glass beads! Reverend Pūrṇa, without examining the spiritual faculties of living beings, do not presume upon the one-sidedness of their faculties; do not wound those who are without wounds; do not impose a narrow path upon those who aspire to a great path; do not try to pour the great ocean into the hoof-print of an ox; do not try to put Mount Sumeru into a grain of mustard; do not confuse the brilliance of the sun with the light of a glowworm; and do not expose those who admire the roar of a lion to the howl of a jackal! Reverend Pūrṇa, all these monks were formerly engaged in the Mahāyāna but have forgotten the spirit of enlightenment. Do not, therefore, O Hoonourable Pūrṇa, teach them the Listeners Vehicle. The Listeners Vehicle is shallow. So do not instruct them in the disciple-vehicle. The disciple-vehicle is not ultimately valid, and you disciples are like men blind from birth, in regard to recognition of the degrees of the spiritual faculties of living beings.

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