Bibliotheca Polyglotta

§58 abhijñāmaṇḍa eṣa ṣaḍabhijñatayā, vimokṣamaṇḍa eṣo ’kalpanatayā, upāyamaṇḍa eṣa satvaparipācanatayā, saṃgrahavastumaṇḍa eṣa sarvasatvasaṃgrahanatayā, śrutamaṇḍa eṣa pratipattisārakatvāt, nidhyaptimaṇḍa eṣa yoniśaḥpratyavekṣaṇatayā, bodhipakṣyadharmamaṇḍa eṣa saṃskṛtāsaṃskṛtotsarjanatayā, satyamaṇḍa eṣa sarvalokāvisaṃvādanatayā, pratītyasamutpādamaṇḍa eṣo ’vidyāsravakṣayatayā yāvaj jarāmaraṇāsravakṣayatayā, sarvakleśapraśamanamaṇḍa eṣa yathābhūtābhisaṃbodhanatayā,

神通之心是得六通故惟務之心是無恚怒故滅心則是度人民故四思之心是合聚人故多聞之心是從受成故不生之心是如自然觀故道品法心是不著數不墮故諦心則是諸世間報已不積故緣起之心是以不明不可盡至於老死皆無盡故眾勞之靜是佛從是最正覺故

神通是道場成就六通故解脫是道場能背捨故方便是道場教化眾生故四攝是道場攝眾生故多聞是道場如聞行故伏心是道場正觀諸法故三十七品是道場捨有為法故諦是道場不誑世間故緣起是道場無明乃至老死皆無盡故諸煩惱是道場知如實故

神通是妙菩提具六神通故解脫是妙菩提離分別動故方便是妙菩提成熟有情故攝事是妙菩提攝諸有情故多聞是妙菩提起真實行故調伏是妙菩提如理觀察故三十七種菩提分法是妙菩提棄捨一切有為法故一切諦實是妙菩提於諸有情不虛誑故十二緣起是妙菩提無明不盡乃至老死憂苦熱惱皆不盡故息諸煩惱是妙菩提如實現證真法性故

drug mṅon par śes pas de ni mṅon par śes pa’i sñiṅ po’o || mi rtog pa’i phyir de ni rnam par thar pa’i sñiṅ po’o || sems can yoṅs su smin par byed pa’i phyir de ni thabs kyi sñiṅ po’o || sems can thams cad sdud pa’i phyir de ni bsdu pa’i dṅos po’i sñiṅ po’o || nan tan sñiṅ por byed pa’i phyir de ni thos pa’i sñiṅ po’o || tshul bźin so sor rtog pa’i phyir de ni ṅes par sems pa’i sñiṅ po’o || ’dus byas daṅ ’dus ma byas spoṅ ba’i phyir de ni byaṅ chub kyi phyogs kyi chos kyi sñiṅ po’o || ’jig rten thams cad mi slu ba’i phyir de ni bden pa’i sñiṅ po’o || ma rig pa’i zag pa zad pa nas rga śi’i bar gyi zag pa zad pa’i phyir de ni rten ciṅ ’brel bar ’byuṅ ba’i sñiṅ po’o || yaṅ dag pa ji lta ba bźin du mṅon par rdzogs par byaṅ chub pa’i phyir de ni ñon moṅs pa thams cad rab tu źi ba’i sñiṅ po’o ||

"’It is the seat of paranormal perception, because it has the six superknowledges. It is the seat of liberation, because it does not intellectualize. It is the seat of liberative technique, because it develops living beings. It is the seat of the means of unification, because it brings together living beings. It is the seat of learning, because it makes practice of the essence. It is the seat of decisiveness, because of its precise discrimination. It is the seat of the aids to enlightenment, because it eliminates the duality of the compounded and the uncompounded. It is the seat of truth, because it does not deceive añone. "’It is the seat of interdependent origination, because it proceeds from the exhaustion of ignorance to the exhaustion of old age and death. It is the seat of eradication of all passions, because it is perfectly enlightened about the nature of reality.

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