Bibliotheca Polyglotta

§2 atha vimalakīrtir licchavis tasyāṃ velāyāṃ tathārūpaṃ samādhisamāpannaḥ tādṛśaṃ carddhyabhisaṃskāram abhisaṃskṛtavān | yad ūrdhve digbhāga ito buddhakṣetrād dvācatvāriṃśad gaṅgānadīvālikāsamāni buddhakṣetrāṇy atikramya sarvagandhasugandhaṃ nāma lokadhātuṃ teṣāṃ bodhisatvānāṃ teṣāṃ ca mahāśrāvakāṇām upadarśayati | tatra gandhottamakūṭo nāma tathāgata etarhi tiṣṭhati dhriyate yāpayati | tatra ca lokadhātau yādṛśā daśasu dikṣu sarvabuddhakṣetreṣu divyā mānuṣyakāś ca gandhā vānti | te tatra lokadhātau vṛkṣebhyo viśiṣṭatamā gandhā vānti | tatra lokadhātau nāsti śrāvakapratyekabuddhānāṃ nāmadheyam api | śuddhānām eva bodhisatvānāṃ saṃnipātaḥ | sa tebhyo gandhottamakūṭas tathāgato dharmaṃ deśayati | tatra ca lokadhātau sarvagandhamayāḥ kūṭāgārāḥ, sarvagandhamayāś caṅkramā udyānavimānāni | yaṃ ca te bodhisatvā āhāram āharanti tasya bhojanasya yo gandhaḥ so ’pramāṇāl lokadhātūn spharati |

是時維摩詰即如其像正受三昧上方界分去此剎度如四十二江河沙佛土 (有佛名香積如來至真等正覺 )世界曰眾香一切弟子及諸菩薩皆見其國有佛名香積如來至真等正覺 (世界曰眾香一切弟子及諸菩薩皆見其國 ) 香氣普薰十方佛國諸天人民比諸佛土其香最勝而彼世界無有弟子緣一覺名彼如來不為菩薩說法其界一切皆以香作樓閣經行香地苑園皆香菩薩飲食則皆眾香其香周流無量世界

時維摩詰即入三昧以神通力示諸大眾上方界分過四十二恒河沙佛土有國名眾香佛號香積今現在其國香氣比於十方諸佛世界人天之香最為第一彼土無有聲聞辟支佛名唯有清淨大菩薩眾佛為說法其界一切皆以香作樓閣經行香地苑園皆香其食香氣周流十方無量世界

時無垢稱便入如是微妙寂定發起如是殊勝神通示諸菩薩大聲聞眾上方界分去此佛土過四十二殑伽沙等諸佛世界有佛世界名一切妙香其中有佛號最上香臺今現在彼安隱住持彼世界中有妙香氣比餘十方一切佛土人天之香最為第一彼有諸樹皆出妙香普薰方域一切周滿彼中無有二乘之名唯有清淨大菩薩眾而彼如來為其說法彼世界中一切臺觀宮殿經行園林衣服皆是種種妙香所成彼佛世尊及菩薩眾所食香氣微妙第一普薰十方無量佛土

de nas de’i tshe li tsa bī dri ma med par grags pa de lta bu’i tiṅ ṅe ’dzin la snyoms par źugs te | ’di ’dra ba’i rdzu ’phrul mṅon par ’du bya ba mṅon par ’du byas so || gaṅ steṅ gi phyogs su saṅs rgyas kyi źiṅ ’di nas saṅs rgyas kyi źiṅ gaṅ gā’i kluṅ bźi bcu rtsa gnyis kyi bye ma snyed ’das pa na ’jig rten gyi khams spos thams cad kyi dri mchog ces bya ba yod de | byaṅ chub sems dpa’ de dag daṅ | nyan thos chen po de dag la bstan to || de na de bźin gśegs pa spos mchog brtsegs pa źes bya ba da ltar bźugs te ’tsho źiṅ gźes so || ’jig rten gyi khams der phyogs bcu’i saṅs rgyas kyi źiṅ thams cad kyi mi daṅ | lha’i dri ’byuṅ ba de bas ’jig rten gyi khams de’i śiṅ las ches khyad du ’phags pa ’byuṅ ṅo || ’jig rten gyi khams de na ni nyan thos daṅ | raṅ saṅs rgyas rnams kyi miṅ yaṅ med de | byaṅ chub sems dpa’ ’ba’ źig gi tshogs ’dus pa de dag la de bźin gśegs pa spos mchog brtsegs pa de chos ston to || ’jig rten gyi khams de na khaṅ pa brtsegs pa thams cad kyaṅ spos las byas | ’chag sa daṅ | skyed mos tshal daṅ | gźal med khaṅ thams cad kyaṅ spos las byas so || gaṅ byaṅ chub sems dpa’ de dag zas za ba’i zas de’i dris ’jig rten gyi khams ched med pa khyab bo ||

Then, the Licchavi Vimalakīrti set himself in such a concentration and performed such a miraculous feat (that those bodhisattvas and those great disciples were enabled to see the universe called Sarvagandhasugandha, )which is located in the direction of the zenith, beyond as many buddha-fields as there are sands in forty-two Ganges rivers. that those bodhisattvas and those great disciples were enabled to see the universe called Sarvagandhasugandha, (which is located in the direction of the zenith, beyond as many buddha-fields as there are sands in forty-two Ganges rivers. ) There the Tathāgata named Sugandhakūṭa resides, lives, and is manifest. In that universe, (the trees emit a fragrance that far surpasses all the fragrances,) human and divine, of all the buddha-fields of the ten directions. In that universe, the trees emit a fragrance that far surpasses all the fragrances, (human and divine, of all the buddha-fields of the ten directions. ) In that universe, even the names "disciple" and "solitary sage" do not exist, and the Tathāgata Sugandhakūṭa teaches the Dharma to a gathering of bodhisattvas only. In that universe, all the houses, the avenues, the parks, and the palaces are made of various perfumes, and the fragrance of the food eaten by those bodhisattvas pervades immeasurable universes.

. . . . . . . . . .

tasmiṃś ca samaye bhagavān gandhottamakūṭas tathāgato bhaktāya niṣaṇṇo ’bhut sārdhaṃ tair bodhisatvaiḥ | tatra gandhavyuhāhārā nāma devaputrā mahāyānasaṃprasthitās tasya bhagavatas teṣāṃ bodhisatvānām upasthānaparicaryāyā udyuktāḥ | tatra sā sarvā parṣat taṃ lokadhātuṃ paśyati taṃ ca bhagavantaṃ tāṃś ca bodhisatvān bhaktāgraniṣaṇnān |

時彼佛諸菩薩方坐食有天子學大乘字香淨住而侍焉一切大眾皆見香積如來與諸菩薩坐食

時彼佛與諸菩薩方共坐食有諸天子皆號香嚴悉發阿耨多羅三藐三菩提心供養彼佛及諸菩薩此諸大眾莫不目見

時彼如來與諸菩薩方共坐食彼有天子名曰香嚴已於大乘深心發趣供養承事彼土如來及諸菩薩時此大眾一切皆睹彼界如來與諸菩薩方共坐食如是等事

de’i tshe bcom ldan ’das de bźin gśegs pa spos mchog brtsegs pa byaṅ chub sems dpa’ de dag daṅ thabs gcig tu bśos gsol ba’i phyir źugs te | de na lha’i bu spos bkod pa’i zas źes bya ba theg pa chen po la yaṅ dag par źugs pa de bcom ldan ’das daṅ | byaṅ chub sems dpa’ de dag gi rim gro daṅ | bsnyen bkur byed par brtson no || de nas thams cad daṅ ldan pa’i ’khor des ’jig rten gyi khams de na bcom ldan ’das de daṅ | byaṅ chub sems dpa’ de dag bśos la bkod de bźugs pa mthoṅ ṅo ||

At this time, the Tathāgata Sugandhakūṭa sat down with his bodhisattvas to take his meal, and the deities called Gandhavyūhāhāra, who were all devoted to the Mahāyāna, served and attended upon the Buddha and his bodhisattvas. Everyone in the gathering at the house of Vimalakīrti was able to see distinctly this universe wherein the Tathāgata Sugandhakūṭa and his bodhisattvas were taking their meal.

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