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MSV 1,03: Pravāraṇāvastu

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
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MSV 1,03: Pravāraṇāvastu
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionPiṇḍoddāna 1
Click to Expand/Collapse OptionUddāna 2. Background for the establishemnet of the Pravāraṇākarma
Click to Expand/Collapse OptionCourse of the Pravāraṇā
Click to Expand/Collapse OptionThe two premisses for Pravāraṇā
Click to Expand/Collapse OptionPravāraṇā of a sick monk
Click to Expand/Collapse OptionThree kinds of Pravāraṇā according to the number of the participants
Click to Expand/Collapse OptionAntaroddāna 3. The right moment for Pravāraṇāsthāpanā
Click to Expand/Collapse OptionVarious forms of the ceremony in accordance with the numbers of repetition in the recitation of the Pravāraṇā fromula
Click to Expand/Collapse OptionAntaroddāna 4
Click to Expand/Collapse OptionCanceling the Pravāraṇā because of absence
Click to Expand/Collapse OptionPravāraṇā only in the complete and pure congreagtion
Click to Expand/Collapse OptionUddāna 5
Click to Expand/Collapse OptionConditions for the just accusation (codanā) of a Bhikṣu and making the reality of the case clear
Click to Expand/Collapse OptionUddāna 6
Click to Expand/Collapse OptionNot performing the Pravāraṇā befor all the recident monks are assembled
Click to Expand/Collapse OptionUddāna 7
Click to Expand/Collapse OptionThe cancelling of the Pravāraṇā because of disagreement
Click to Expand/Collapse OptionThe cancelling of the Pravāraṇā because of, and against, a sick monk
Click to Expand/Collapse OptionFour possible states of the matters when disagreement
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[Pravāraṇāvastu] 

dgag dbye’i gźi’i bsdus pa’i sdom la |
dgag dbye (221b6) chos min dge sloṅ daṅ ||
zlos daṅ dbyar daṅ phyi ma’o || 
(1044c11)根本説一切有部毘奈耶隨意事
(12)一卷(13)大唐三藏義淨奉　　制譯 
Pravāraṇāpiṇḍa-uddāna: Contents of the Vastu. This Vastu describes the introduction of the pravāraṇa ceremony, and the rules for it. The pravāraṇa is the ceremony performed by the monks at the end of the rainy season. 
 
sdom la |
dgag dbye rjes su gnaṅ pa daṅ ||
dgag dbye byed pa bsgo ba daṅ ||
chos daṅ chos min gtogs pa daṅ ||
nad pa gso ba’i las rnams so || 
No Chinese 
Uddāna 2. Background for the establishment of the Pravāraṇākarma. A group of monks once, during the rainy season, kept a vow of silence. As one of them related this to the Buddha, he said that this was a practice of the Tīrthikas, and he banned it. Then the Buddha established the pravāraṇā, and made rules for the ceremony. Panglung p. 13. 
     
saṅs rgyas bcom ldan ’das mñan yod na (7) rgyal bu rgyal byed kyi tshal mgon med zas sbyin gyi kun dga’ ra bar dbyar bźugs par dam bźes so || de’i tshe dge sloṅ rab tu maṅ po dag ljoṅs śig tu khrims su bca’ ba ’di lta bu dag byas nas dbyar gnas par dam bcas te | tshe daṅ ldan pa dag bdag cag gi naṅ (222a1) na dge sloṅ gaṅ gis kyaṅ dbyar gyi naṅ logs su dge sloṅ la tshul khrims ñams śe’am | lta ba ñams śe’am | spyod pa ñams śe’am | ’tsho ba ñams źes gleṅ bar mi bya dran par mi bya’o || bdag cag gi naṅ na gaṅ gis chu ra’i bum pa ’am | (2) khrus kyi bum pa stoṅ pa skam po chu med par mthoṅ na | gal te gcig pus nus par gyur na gcig pu des bkaṅ la gnas ji ltab bźin du gźag par bya’o || gal te gcig pus mi nus par gyur na dge sloṅ cig śos la lag brda’i sgra byas te lag rub kyis gnas (3) ji lta ba bźin du bźag nas gcig la gcig mi smra bar kha rog ste ’gro bar bya’o źes de lta bu’i khrims su bca’ bdag byas nas ljoṅs su dbyar gnas par dam bcas so ||  de nas dge sloṅ rab tu maṅ po dbyar zla ba gsum ’das na chos gos byas pa daṅ ldan | chos (4) gos zin pa daṅ ldan nas lhuṅ bzed daṅ chos gos thogs te | phan tshun mi smra bar mñan yod ga la ba de logs su rgyu źiṅ doṅ ste | rim gyis rgyu źiṅ doṅ ba daṅ | mñan yoṅ du phyin to ||  de nas dge sloṅ rab tu maṅ pos lhuṅ bzed daṅ chos gos mkhos su phab ste | (5) rkaṅ pa gñis bkrus nas | bcom ldan ’das gaṅ na ba der doṅ ste phyin nas | bcom ldan ’das kyi źabs gñis la ma go bos phyag byas te phyogs gcig tu ’khod do || 
(14)爾時薄伽梵在室羅筏城逝多林給孤獨園。(15)三月雨安居。時有衆多苾芻。於餘處安居。各(16)共立制。作如是言。諸具壽。我等安居三月。不(17)應言諸破戒。破見。破軌儀。非正命等。若見有(18)厠草闕。及君持無水。應即添著并安舊處。若(19)獨自不能爲者。應以手喚伴共作。  制已各還(20)舊處。如是不語。經三月滿已。補洗衣服訖。著(21)衣持鉢。從安居處。漸已遊行。往室羅筏城。  到(22)已各置衣鉢。洗足已。至世尊所。頭面禮足。在(23)一面坐。 
.  .  . 
     
chos ñid kyis saṅs rgyas bcom ldan ’das rnams ni glo bur du lhags pa’i dge sloṅ rnams la so sor (6) yaṅ dag par dga’ bar mdzad pa ’dis so sor yaṅ dag par dga’ bar mdzad de | dge sloṅ dag khyed gaṅ nas ’dir ’oṅs | khyed gaṅ du dbyar gnas par dam bcas źes bya ba ste | saṅs rgyas bcom ldan ’das kyis glo bur du ’oṅs pa’i dge sloṅ rnams la dge sloṅ (7) dag khyed gaṅ nas ’dir ’oṅs | khyed gaṅ du dbyar gnas par dam bcas źes so sor yaṅ dag par dga’ bar mdzad pa daṅ | btsun pa bdag cag ljoṅs śig nas dag zod ’dir mchis te | bdag cag ljoṅs śig tu dbyar gnas par dam bcas lags so ||  (222b1) dge sloṅ dag khyed cag ljoṅs su bde ba la reg par dbyar gnas par dam bcas sam | khyed cag bsod sñoms kyis brel bar ma gyur mod | btsun pa med de | bdag cag ljoṅs śig tu bde ba la reg par dbyar gnas par dam bcas te | bdag cag bsod (2) sñoms kyis kyaṅ brel ba ma mchis lags so || dge sloṅ dag khyed cag ji lta bu źig tu ljoṅs su bde ba la reg par dbyar gnas par dam bcas | bsod sñoms kyis kyaṅ brel bar ma gyur | btsun pa ’di la bdag cag dge sloṅ rab tu maṅ pos ljoṅs śig (3) tu khrims su bca’ ba ’di lta bu dag bgyis nas dbyar gnas par dam bcas te | tshe daṅ ldan pa dag bdag cag gis naṅ na dge sloṅ gaṅ gis kyaṅ dbyar gyi naṅ logs su dge sloṅ la tshul khrims ñams śe’am | lta ba ñams śe’am | spyod pa ñams śe’am | (4) ’tsho ba ñams źes gleṅ bar mi bya | dran par mi bya’o || bdag cag gi naṅ na gaṅ gis chu ra’i bum pa’am | khrus kyi bum pa stoṅ pa skam po chu med par mthoṅ na | gal te gcig pus nus par gyur na gcig bu des bkaṅ la gnas ji lta ba bźin du gźag par (5) bya’o|| gal te gcig pus mi nus par gyur na dge sloṅ cig śos la lag brda’i sgra byas te | lag rub kyis gnas ji lta ba bźin du bźag nas gcig la gcig mi smra bar kha rog ste ’gro bar bya’o źes btsun pa bdag cag gis khrims su bca’ ba de lta bu dag (6) bgyis nas ljoṅs śig tuṅ byar gnas par dam bcas te | btsun pa de ltar na bdag cag ljoṅs śig tu bde ba la reg par dbyar gnas par dam bcas śiṅ bsod sñoms kyis kyaṅ brel bar ma gyur lags so ||  skyes bu gti mug khyed cag gnas mal na dgra (7) daṅ lhan cig gnas pas bde ba la reg par dbyar gnas par dam bcas sñam sems sam | skyes bu gti mug dag ’di lta ste mi smra ba ni mu stegs can gyi rgyal mtshan yin no || de lta bas na dge sloṅ gis mi smra bar dam bca’ bar mi bya’o || dge sloṅ gis mi (223a1) smra bar dam ’cha’ na ’gal tshabs can du ’gyur ro || 
諸佛常法客苾芻來。先加慰問。汝從(24)何來。道路安樂耶。何處安居。白言。我等於禪(25)那鉢多安居。纔從彼來。於彼安居。甚得安穩(26)和合。亦不以乞食爲苦。  但縁我等衆多苾芻。(27)於彼安居三月之内。各共立制。於安居中不(28)相共語。乃至如上立制法中具説。得安樂住。(29)不以乞食爲患。  佛告諸苾芻曰。汝等愚癡。無(1045a1)一智人。汝等云何作此非法制。令不共語耶。(2)猶如怨家共住食怨家食。此甚爲苦。云何乃(3)言得安樂住。是外道法。是愚癡法。非出要法。(4)佛言。汝等苾芻。自今已後。作唖默法者。得越(5)法罪。 
.  .  . 
 
’on kyaṅ dbyar gnas par dam bcas pa’i dge sloṅ gis dge ’dun la mthoṅ ba daṅ | thos pa daṅ dogs pa’i gnas gsum gyis dgag dbye bya’o || 
若苾芻安居竟。佛言。應請三事見聞疑。(6)作隨意事。 
. 
   
bcom ldan ’das kyis dbyar gnas par dam (2) bcas pa’i dge sloṅ gis dge ’dun la mthoṅ ba daṅ | thos pa daṅ | dogs pa’i gnas gsum gyis dgag dbye bya’o źes gsuṅs pa dge sloṅ rnams kyis dgag dbye ji ltaRa bya ba ma śes nas | bcom ldan ’das kyis bka’ stsal pa | ñi ma bdun nam brgyad na (3) dgag dbye byed par ’gyur na ñi ma ’di sñed cig na dge ’dun gyi dgag dbye mdzad par ’gyur ro źes spyod yul gyi groṅ khyer du go bar bya’o ||  gnas ’cha’ ba’i dge sloṅ rnams kyis mchod rten daṅ mchod rten gyi ’khor sa rnams su mchod par bya ba’i las la lhag par (4) brtson par bya ste | dri gtsaṅ khaṅ byi dor bya | brgyan par bya’o || gnas pa daṅ gñug mar gnas pa’i dge sloṅ rnams kyis gtsug lag khaṅ phyag dar bya | chag chag bya | ba laṅ gi lcib sar pa’i byug pas byug par bya’o || dge ’dun la rñed pa snum bag (5) can dag dbul bar bya’o || dge sloṅ mdo sde ’dzin pa daṅ | ’dul ba ’dzin pa daṅ | ma mo ’dzin pa rnams kyis mtshan mo thog thag chos bśad par bya’o || 
既令苾芻作三事見聞疑。時諸苾(7)芻不知云何作。佛言。去隨意七八日前。諸舊。(8)住苾芻。應於隨近村坊之處。普皆遍告所有(9)老少苾芻。及未近圓者。於供養事咸共修營。  (10)至八月十四日。應須佛殿所制底邊作諸供(11)養。燒香懸幡。一切嚴飾。並皆應作。若鄔波馱(12)耶。阿遮利耶。諸有門徒皆令共辦。并及掃灑。(13)瞿摩塗地。供養僧伽。上美飮食。并行酥等。諸(14)供養物。隨時施設。諸苾芻等應相慰問。我等(15)安居。甚爲安樂。十四日夜。令持經者通夜誦(16)經。 
Course of the Pravāraṇā  . 
 
gal te skya reṅs ma śar bar dgag dbye bya mi nus par śes na dus śes par bya ste ci bder bya’o || 
明日知時。作隨意事。勿過明相。 
. 
tataḥ paścāt pravārako bhikṣuḥ saṃmantavyaḥ. pañcabhir dharmaiḥ samanvāgataḥ pravārako bhikṣur asaṃmato na saṃmantavyaḥ. saṃmataś cāvakāśayitavyaḥ. katamaiḥ pañcabhiḥ. chandād gacchati dveṣān mohād bhayād gacchati pravāraṇāṃ cāpravāraṇāṃ na jānāti. ebhiḥ pañcabhir dharmaiḥ (148) samanvāgataḥ pravārako bhikṣur asaṃmato na saṃmantavyaḥ. saṃmataś cāvakāśayitavyaḥ. pañcabhis tu dharmaiḥ samanvāgataḥ pravārako bhikṣur asaṃmataḥ saṃmantavyaḥ. saṃmataś ca nāvakāśayitavyaḥ. katamaiḥ pañcabhiḥ. na chandād gacchati na dveṣān na mohād na bhayād gacchati pravāraṇāṃ cāpravāraṇāṃ jānāti. ebhiḥ pañcabhir dharmaiḥ samanvāgataḥ pravārako bhikṣur asaṃmataḥ saṃmantavyaḥ. saṃmataś ca nāvakāśayitavyaḥ.  evaṃ ca punaḥ saṃmantavyaḥ. śayanāsanaprajñaptiṃ kṛtvā pūrvavad yāvad utsāhayitavyaḥ. utsahase tvam evaṃnāmā saṃghasya pravāraṇāṃ pravārayitum iti. saced utsahate tena vaktavyam utsahe. 
de nas (6) dgag dbye byed pa’i dge sloṅ gcig gam | gñis sam | maṅ po bsko bar bya ste | chos lṅa daṅ ldan pa’i dge sloṅ dgag dbye byed par ma bskos pa ni bsko bar mi bya’o || bskos pa ni dbyuṅ bar bya’o || lṅa gaṅ źe na | ’dun pas ’gro ba daṅ | źe sdaṅ gis (7) ’gro ba daṅ | gti mug gis ’gro ba daṅ | ’jigs pas ’gro ba daṅ | dgag dbye daṅ dgag dbye ma yin pa mi śes pa ste | chos ’di lṅa daṅ ldan pa’i dge sloṅ dgag dbye byed par ma bsko bar mi bya’o || bskos pa ni dbyuṅ bar bya’o || chos lṅa (223b1) daṅ ldan pa’i dge sloṅ ni dgag dbye byed chos lṅa daṅ ldan pa’i dge sloṅ dgag dbye byed par ma bskos pa ni bsko bar mi bya’o || bskos pa ni dbyuṅ bar bya’o || lṅa gaṅ źe na | ’dun pas ’gro ba daṅ | źe sdaṅ gis (2) ’gro ba daṅ | gti mug gis ’gro ba daṅ | ’jigs pas ’gro ba daṅ | dgag dbye daṅ dgag dbye ma yin pa mi śes pa ste | chos ’di lṅa daṅ ldan pa’i dge sloṅ dgag dbye byed par ma bsko bar mi bya’o || bskos pa ni dbyuṅ bar bya’o ||  bsko ba ni ’di ltar bya ste | gnas mal bśam pa byas la gaṇ+ḍī brduṅs te | dge sloṅ rnams (3) la dris pa’i tshig gis yaṅ dag par bsgo la | dge ’dun thams cad ’dug ciṅ mthun par gyur pa daṅ | re źig daṅ por spro bar bya ste | miṅ ’di źes bya ba khyod dbyar gnas pa’i dge ’dun la dgag dbye byed par spro’am | des spro’o źes brjod par bya’o || 
既至明日(17)應差五徳。爲衆作隨意者。或一二多。須具五(18)徳人。若先不和能令和合。先和合者極令樂(19)住。云何爲五。謂不愛。不恚。不怖不癡。善能(20)分別隨意等事。若翻斯五。即不應差。既具五(21)徳。應如是差。  敷座席。鳴揵椎。集僧伽。作前(22)方便。問衆許已。應勸奬。汝某甲。頗能爲夏坐(23)僧伽。以三事見聞疑。爲隨意不。彼答言能。 
.  . 
tataḥ paścād ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyam. śṛṇotu bhadantāḥ saṃghaḥ. ayam evaṃnāmā pravārako bhikṣur utsahate saṃghasya pravāraṇāṃ pravārayitum. sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃgha evaṃnāmānaṃ pravārakaṃ saṃmanyeta. evaṃnāmā pravārako bhikṣuḥ saṃghasya pravāraṇāṃ pravārayitum. eṣā jñaptiḥ. 
de’i (4) ’og tu dge sloṅ gcig gis gsol ba byas nas las bya ste | dge ’dun btsun pa rnams gsan du gsol | miṅ ’di źes bgyis ’di dbyar gnas pa’i dge ’dun la dgag dbye bgyid par spro na | gal te dge ’dun gyi dus la ba ba ciṅ bzod na dge ’dun (5) gyis gnaṅ bar mdzod cig daṅ dge ’dun gyis dge sloṅ miṅ ’di źes bgyi ba ’di dgag dbye bgyid par bskos te | dgag dbyi bgyid pa’i dge sloṅ miṅ ’di źes bgyi ba ’di dbyar gnas pa’i dge ’dun la dgag dbye bgyid par ’gyur ro || ’di ni gsol ba’o || 
次(24)一苾芻應先作白。方爲羯磨(25)大徳僧伽聽。此某甲苾芻。今爲夏坐僧伽。作(26)隨意苾芻。若僧伽時至聽者。僧伽聽許僧伽(27)今差某甲。爲隨意苾芻。某甲當爲夏坐僧伽(28)作隨意苾芻。白如是 
. 
evaṃ ca karma kartavyam. śṛṇotu bhadantāḥ saṃghaḥ. evaṃnāmā pravārako (149) bhikṣur utsahate saṃghasya pravāraṇāṃ pravārayitum. tat saṃgha evaṃnāmānaṃ pravārakaṃ bhikṣuṃ saṃmanyeta. ayam evaṃnāmā pravārako bhikṣuḥ saṃghasya pravāraṇāṃ pravārayiṣyati. yeṣām āyuṣmatāṃ kṣamata evaṃnāmānaṃ pravārakaṃ bhikṣuṃ saṃmantuṃ yad evaṃnāmā pravārako bhikṣuḥ saṃghasya pravāraṇāṃ pravārayiṣyati te tūṣṇīm. na kṣamate bhāṣantām.  saṃmataḥ saṃghenaivaṃnāmā pravārako bhikṣuḥ. ayam evaṃnāmā pravārako bhikṣuḥ saṃghasya pravāraṇāṃ pravārayiṣyati. kṣāntam anujñātaṃ saṃghena. yasmāt tūṣṇīm evam etad dhārayāmi. 
(6) las ni ’di ltar bya ste | dge ’dun btsun pa rnams gsan du gsol | dge sloṅ miṅ ’di źes bgyi ba ’di dbyar gnas pa’i dge ’dun la dgag dbye bgyid par spro ste | de’i slad du dge ’dun gyis dge sloṅ miṅ ’di źes bgyi ba dgag dbye bgyid par bsko na | dge sloṅ (7) mi.iṅa ’di źes bgyi ba ’di dbyar gnas pa’i dge ’dun la dgag dbye bgyiṅ par bsko bar tshe daṅ ldan pa gaṅ dag bzod pa de dag ni caṅ ma gsuṅ śig | gaṅ dag mi bzod pa de dag ni gsuṅ śig |  dge ’dun gyis bzod ciṅ gnaṅ nas | dge ’dun gyis dge sloṅ (224a1) miṅ ’di źes bgyi ba ’di dge ’dun la dgag dbye bgyid par bskos lags te | ’di ltar caṅ mi gsuṅ bas de de bźin du ’dzin to || 
(29)大徳僧伽聽。此某甲苾芻。今爲夏坐僧伽。作(1045b1)隨意苾芻。僧伽今差某甲。爲隨意苾芻。某甲(2)當爲夏坐僧伽作隨意苾芻。若諸具壽。聽某(3)甲爲隨意苾芻某甲。當爲夏坐僧伽作隨意(4)苾芻者默然。若不許者説。  僧伽已許某甲當(5)爲夏坐僧伽作隨意苾芻竟僧伽已聽許。由(6)其默然故。我今如是持。 
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ṅas dgag dbye byed pa’i dge sloṅ gi kun tu spyod pa’i chos bca’ bar bya ste | dgag dbye byed pa’i dge sloṅ gis (2) dge ’dun gyi ched du ’jag ma dag ñe bar gźag par bya ste | de’i ’og tu brim par bya’o || gal te gcig pu źig yin na | des rgan rims kyi mtha’ nas bzuṅ ste gźon rims kyi mtha’ nas brim par bya’o || gcig gis ni dbus nas so || gcig gis ni gźon rims kyi mtha’i bar du brim par bya’o || ji ste gnis yod na gcig gis rgan rims kyi (3) mtha’ nas brim par bya’o || cig śos kyis ni gźon rims kyi mtha’ nas so || ’on te maṅ po źig yod na gcig gis ni rgan rims kyi mtha’ nas brim par bya’o || gcig gis ni dbus nas so || gcig gis ni gźon rims kyi mtha’ nas so || 
世尊告曰。汝諸苾芻。(7)我今當制作隨意苾芻所有行法。汝等諦聽。(8)我今當説。受隨意苾芻應行生茅與諸苾芻(9)爲座。若一人作受隨意者。應從上座而爲隨(10)意。乃至下坐。若二人者。一從上坐受隨意。一(11)從半向下。至於行末。若差三人。從三處起。准(12)事可知。 
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de’i ’og tu (4) dge ’dun gyi gnas brtan gyis gsol ba ’ba’ źig gis las bya ste | dge ’dun btsun pa rnams gsan du gsol | deṅ dge ’dun gyi dgag dbye bco lṅa pa lags te | gal te dge ’dun gyi dus la ba bciṅ bzod na | dge ’dun gyis gnaṅ bar mdzod cig daṅ | (5) deṅ dge ’dun gyi dgag dbye mdzad do || ’di ni gsol ba’o || 
諸苾芻等並居茅座。蹲踞而住。上座(13)應爲單白。大徳僧伽聽。今僧伽十五日作隨(14)意事。若僧伽時至聽者。僧伽應許。僧伽今作(15)隨意。白如是。 
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... samanvāharāyuṣmann adya saṃghasya pravāraṇā pāñcadaśikā. mamāpy evaṃnāmno bhikṣoḥ pravāraṇā pāñcadaśikā. so ’ham evaṃnāmā bhikṣur bhadantā tribhiḥ sthānaiḥ pravārayāmi dṛṣṭena śrutena pariśaṅkayā. avavadantu mām āyuṣmaṃtaḥ. anuśāsantu mām āyuṣmantaḥ. anukaṃpakā anukaṃpakā anukaṃpām upādāya. jānaṃ paśyann āpattiṃ yathādharmaṃ yathāvinayaṃ pratikariṣye. evaṃ dvir apy evaṃ trir api. ... (extant text from SHT 4473r1). 
de nas dgag dbye byed pa’i dge sloṅ gis dge ’dun gyi gnas brtan gyi mdun du ’greṅ bar bya ste | dge ’dun gyi gnas brtan gyis ’di skad ces | dge ’dun btsun pa rnams gsan du gsol | (6) deṅ dge ’dun gyi dgag dbye bco lṅa pa lags te | bdag dge sloṅ miṅ ’di źes bgyi ba’i dgag dbye yaṅ bco lṅa pa lags na | bdag dge sloṅ miṅ ’di źes bgyi ba dge ’dun btsun pa rnams la mthoṅ ba daṅ | thos pa daṅ | dogs pa’i gnas gsum gyis dgag (7) dbye bgyid kyis | tshe daṅ ldan pa rnams kyis sa dag la gdams su gsol | tshe daṅ ldan pa rnams kyis bdag la rjes su bstan du gsol | tshe daṅ ldan pa rnams kyis bdag rjes su gzuṅ du gsol | tshe daṅ ldan pa rnams kyis thugs brtse ba ñe bar bzuṅ ste | bdag (224b1) la thugs brtse bar mdzad du gsol | ltuṅ ba śes śiṅ mthoṅ na chos bźin ’dul ba bźin slar bgyi’o źes de ltar lan gñis | de ltar lan gsum du brjod par bya’o || de bźin du dge ’dun gsar bu’i bar gyis dgag dbye bya’o || 
其受隨意苾芻。應向上座前。蹲(16)踞而住(17)爾時上座。及餘下坐。應敷生茅。顛倒横布。即(18)移身近前。雙足倶&T050460;。手屈少許。當前執之。作(19)如是説。具壽存念。今僧伽十五日作隨意。我(20)苾芻某甲。亦十五日作隨意。我苾芻某甲。對(21)僧伽向大徳。以三事見聞疑。作隨意事(22)大徳僧伽。應攝受教示我。應饒益哀愍我。是(23)能愍者。願哀愍故。若知見罪。我當如律而爲(24)説悔。第二第三亦如是説。受隨意苾芻。應言(25)奧箄迦。彼答云娑度。如是次第。乃至下座。亦(26)如是説。 
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/// pravāravakena pravārayitavyaṃ /// 
de’i ’og tu dgag dbye byed (2) pa’i dge sloṅ rnams kyis dgag dbye bya ste | gal te dgag dbye byed pa’i dge sloṅ gñis yod na gcig la gcig dgag dbye bya’o || ji ste gcig pu źig yin na dge sloṅ źig gi mdun du dgag dbye bya’o || 
其隨意人。應更互相向作隨意事。亦(27)應三説。若受隨意苾芻。或二或三或四。乃至(28)多人。自相對作。若一人應對已作隨意人。而(29)爲隨意。作法准知。 
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/// pravārayitavyaḥ tataḥ paścād bhikṣuṇyaḥ pravārayanti /// 
de’i ’og tu dge sloṅ ma rnams daṅ | dge slob ma (3) rnams daṅ | dge tshul pha daṅ | dge tshul ma rnams dgag dbye byed du gźug go || 
苾芻既了。次喚苾芻尼衆。(1045c1)令一一入衆中。對隨意苾芻。如大苾芻法。作(2)隨意事。次喚式叉摩拏求寂男求寂女。皆須(3)如次。一一對五徳苾芻。同前作法。 
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/// ka sarvair vaktavyaṃ sādhu pravārayitaṃ /// 
de’i ’og tu dgag dbye byed pa’i dge sloṅ gis rgan rims kyi mdun du ’dug ste | dge ’dun gyis dgag dbye mdzad lags so źes brjod par bya’o || thams cad kyis dgag dbye (4) legs par mdzad zin to || dgag dbye śin tu legs par mdzad zin to źes brjod par bya’o || gal te de skad ces smras na legs | ji ste de skad ma smras na ’gal tshabs can du ’gyur ro || 
其受隨意(4)苾芻。應向上座前立。作如是白言。大徳諸妹。(5)二部僧伽。已作隨意竟。二部僧伽。並應唱(6)言善哉已作隨意。極善已作順意。唱者善。如(7)不唱者。得惡作罪。 
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/// sitvā | + tuṃ labhyaṃ bhadaṃta evaṃ /// 
de’i ’og tu dgag dbye byed pa’i dge sloṅ gis khab bam | gri yaṅ (5) ruṅ khyer la rgan rims kyi mdun du ’dug ste | btsun pa dag doṅs po ’di tsam gyis kyaṅ dbyar gnas pa’i dge ’dun la dgag dbye mdzad par chud do źes brjod par bya’o || thams cad kyis legs par chud do || śin tu legs par chud do źes brjod par (6) bya’o|| de na gaṅ cuṅ zad ci rñed pa ni dge ’dun gyis bgo bar bya’o || 
受隨意苾芻。應持小刀子。(8)或持針線。或持諸雜沙門資具。在上座前立。(9)作如是言。大徳。此等諸物。頗得與安居竟(10)人。作隨意施不。若於此處。更獲諸餘利物。和(11)合僧伽應合分不。擧衆同時答云合分。若異(12)此者。隨意苾芻。及餘大衆。皆得越法罪 
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āyuṣmān upāli buddhaṃ bhagavantaṃ pṛcchati. kati bhadaṃta pravāraṇākarmāni. catvāry upālin. adharmeṇa kurvanti vyagrāḥ. adharmeṇa samagrāḥ. dharmeṇa vyagrāḥ. dharmeṇa samagrāḥ. 
saṅs rgyas bcom ldan ’das la tshe daṅ ldan pa ñe ba ’khor gyis źus pa | btsun pa dgag dbye’i las du mchis | ñe ba ’khor bźi yod de | chos ma yin pas mi mthun par dgag dbye (7) byed pa daṅ | chos ma yin pas mthun pa daṅ | chos kyis mi mthun pa daṅ | chos kyis mthun pa’o || 
(13)具壽鄔波離白佛言。世尊。有幾種作隨意。佛(14)言。有四種。一非法別衆。二非法和合。三如法(15)不和合。四如法和合。 
The two premisses for Pravāraṇā 
tatraikaṃ dhārmikaṃ pravāraṇākarma yad idaṃ dharmeṇa pravārayaṃti samagrāḥ. 
ñe ba ’khor de la dgag dbye’i las chos daṅ mthun pa ni gcig yin te | ’di lta ste chos kyis mthun par dgag dbye byed pa’o || 
佛言。鄔波離。於此四(16)中。如法和合。是爲其善。由是法和合故。 
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atha bhagavāṃs tad eva pravāraṇāyāṃ pañcadaśyāṃ purastād bhikṣusaṃghasya prajñapta evāsane niṣaṇṇaḥ. niṣadya bhagavān bhikṣūn āmantrayate sma. nirgacchanti bhikṣavo rātriḥ. kuruta bhikṣavaḥ pravāraṇām. athānyatamo bhikṣur utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā yena bhagavāṃs tenāñjaliṃ praṇamya bhagavantam idam avocat. anyatamasmiṃ bhadaṃtāvāse bhikṣur ābādhiko duḥkhito bāḍhaglānaḥ. tasyāsmābhiḥ kathaṃ pratipattavyam. bhagavān āha. pravāraṇāsyānayitavyā. uktaṃ bhagavatā pravāraṇāsyānayitavyeti bhikṣavo na jānate katham ānayitavyeti. bhagavān āha. ekasyaikena dvayor ekena saṃbahulānāṃ yāvatāṃ vā śaknoti saṃghamadhye nāmāni parikīrtayitum. 
de nas bcom ldan ’das (225a1) dgag dbye bco lṅa pa de ñid la dge sloṅ gi dge ’dun gyi guṅ la gdan bśams pa ñid la bźugs so || de nas bcom ldan ’das kyis dge sloṅ rnams la bka’ stsal pa | dge sloṅ dag nam na ṅas su ñe’i dgag dbye gyis śig | de nas dge (2) sloṅ gźan źig stan las laṅs te bla gos phrag pa gcig tu gzar nas | bcom lṅan ’das gal ba de logs su thal mo sbyar ba btud de | bcom ldan ’das la ’di skad ces gsol to || btsun pa gnas źig na dge sloṅ bro ’tshal ba | sdug bsṅal ba | bro (3) tshabs che ba źig mchis na de la bdag gis ji ltar bsgrub par bgyi | bcom ldan ’das kyis bka’ stsal pa | dgag dbye blaṅ bar bya’o || bcom ldan ’das kyis dgag dbye blaṅ bar bya’o źes gsuṅs pa dge sloṅ rnams kyis dgag dbye ji ltar blaṅ ba ma śes nas | (4) bcom ldan ’das kyis bka’ stsal pa | gcig gis gcig gi’am | gcig gis gñis kyi’am maṅ po’i yaṅ ruṅ ji tsam miṅ sgrogs nus kyi bar du blaṅ bar bya’o || 
於十(17)五日。作隨意時。世尊即於僧伽中。就座而坐。(18)佛告諸苾芻。夜分已過。何不隨意。時有苾芻。(19)於其衆中。從座而起。正衣一邊。合掌頂禮已。(20)白言。於某房有舊住苾芻。身嬰重病。極爲困(21)苦。其病苾芻不能赴集。不知云何。佛言。應取(22)隨意欲來。諸苾芻不知云何取欲來。佛言。或(23)一人取一人欲。或二或三。乃至衆多。 
Pravāraṇā of a sick monk 
pravāraṇādāyakasyāhaṃ bhikṣava bhikṣor āsamudācārikān dharmān prajñapayiṣyāmi. pravāraṇādāyakena bhikṣuṇaikāṃsam uttarāsaṅgaṃ kṛtvā upānahāv avamucya yathāvṛddhikayā sāmīcīṃ kṛtvotkuṭukena niṣadyāñjaliṃ praṇamyedaṃ syād vacanīyam. samanvāharāyuṣmann adya saṃghasya pravāraṇā pāñcadaśikā. mamāpy evaṃnāmno bhikṣoḥ pravāraṇā pāñcadaśikā. so ’ham evaṃnāmā bhikṣuḥ pariśuddham antarāyikair dharmair ātmānaṃ vadāmi. pravāraṇāyāṃ me pāriśuddhim ārocayāmy. ārocitāṃ ca pravedayāmi. evaṃ dvir apy evaṃ trir api. 
ṅas dgag dbye ’bul ba’i dge sloṅ gis kun tu spyod pa’i chos bca’ bar bya ste | dgag dbye (5) ’bul ba’i dge sloṅ gis bla gos phrag pa gcig tu gzar nas mchil ltam phud de | rgan rims bźin du ’dud pa daṅ bcas pas tsog pur ’dug ste tha la mo sbyor la tshig ’di skad ces | tshe daṅ ldan pa dag dgoṅs su gsol | deṅ dge ’dun gyi dgag dbye bco lṅa pa (6) lags na | bdag dge sloṅ miṅ ’di źes bgyi ba’i yaṅ dgag dbye bco lṅa pa lags te | bdag dge sloṅ miṅ ’di źes bgyi bas dge ’dun btsun pa rnams la mthoṅ ba daṅ | thos pa daṅ | dogs pa’i gnas gsum gyis dgag dbye brjod do || brjod pa yaṅ rig par (7) bgyid do źes de ltar lan gñis | de ltar lan gsum du brjod par bya’o || 
不知云(24)何取來。佛言。應到病苾芻邊蹲踞合掌具威(25)儀已如長淨法與其欲。作如是説。具壽存念。(26)今僧伽十五日。作隨意。我苾芻某甲。亦十五(27)日作隨意。我苾芻某甲。自陳無諸障法。爲病(28)患因縁故。彼如法僧事。我今與欲。此所陳事。(29)當爲我説。第二第三亦如是説。 
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pravāraṇādāyako bhikṣuḥ sacet kāyavijñaptyā pravāraṇāṃ dadāti dattā pravāraṇā vaktavyā. vāgvijñaptyā dadāti dattā pravāraṇā vaktavyā. kāyavijñaptyā ca vāgvijñaptyā ca dadāti dattā pravāraṇā vaktavyā. na kāyavijñaptyā na vāgvijñaptyā dadāti sarvasaṃghena vā tatra gantavyaṃ sa vā bhikṣuḥ saṃghamadhye ’vatārayitavyaḥ. na sarvasaṃghas tatra gacchati taṃ ca bhikṣuṃ saṃghe nāvatārayiṣyanti vyagrāḥ kurvanti sātisārā bhavanti. pravāraṇādāyako bhikṣur yathāprajñaptān āsamudācārikān dharmān na samādāya vartate sātisāro bhavati. 
dgag dbye ’bul ba’i dge sloṅ gis gal te lus kyi rnam par rig byed kyis dgag dbye phul na dgag dbye phul ba źes bya’o || ṅag gi rnam par rig byed kyis ’bul na dgag dbye phul ba (225b1) źes bya’o || lus kyi rnam par rig byed daṅ | rag gi rnam par rig byed kyis ’bul mi nus na dge ’dun thams cad der doṅ bar bya’o || yaṅ na dge sloṅ de dge ’dun gyis naṅ du blaṅ bar bya’o || dge ’dun thams cad der ma doṅ ṅam | dge sloṅ de dge ’dun gyis (2) naṅ du ma blaṅs te | ma tshogs par dgag dbye byed na ’gal tshabs can du ’gyur ro || dge sloṅ dgag dbye ’bul pas kun tu spyod pa’i chos ji ltar bcas pa bźin yaṅ dag par blaṅs te ’jug par mi byed na ’gal tshags can du ’gyur ro || 
若能如是與(1046a1)欲者善。若不能語。以身表業。亦成與欲。若不(2)能語。復不能以身表者。一切僧伽。並皆應往(3)就病人所。若病人不來。衆不往彼作隨意者。(4)作法不成。得越法罪 
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pravāraṇāgrāhakasyāhaṃ bhikṣava bhikṣor āsamudācārikān dharmān prajñapayiṣyāmi. pravāraṇāgrāhakena bhikṣuṇā pravāraṇāṃ gṛhītvā na dhāvitavyaṃ na dravitavyaṃ na laṅghayitavyaṃ na parikhā laṅghayitavyā na pariṣaṇḍā laṅghayitavyā noparivihāyasā sthātavyaṃ na bahiḥsīmāṃ gantavyaṃ naikena pādena dvau niśreṇapadakāv abhiruhitavyau naikena pādena dvau sopānakaḍevarāv abhiruhitavyau na svapitavyaṃ na samāpattavyam. svapiti samāpadyate dvābhyāṃ kāraṇābhyāṃ garhyo bhavati yac cālajjitvena yac ca vaitarikatvena. 
ṅas dgag dbye (3) len pa’i dge sloṅ gi kun tu spyod pa’i chos bca’ bar bya ste | dgag dbye len pa’i dge sloṅ gis dgag dbye blaṅs nas brgyug par mi bya | mgyogs par mi bya | mchoṅ par mi bya | phyi rol du mchoṅ bar mi bya | ’obs la mchoṅ par mi bya | baṅ rim la mchoṅ par (4) mi bya | steṅ gi nam mkha’ la ’dug par mi bya | mtshams kyi phyi rol du ’gro bar mi bya | gom pa gcig gis skas kyi gdaṅ bu gñis la ’jog par mi bya | gom pa gcig gis skas kyi rim pa gñis la gzeg par mi bya | gñid log par mi bya | sñoms par (5) ’jug par mi bya’o || gñid log gam | sñoms par źugs na rgyu gñis kyis smad par ’gyur te | ṅo tsha med pa gaṅ yin pa daṅ | khyad du bsad pa gaṅ yin pa’o || 
(5)佛言。我今爲受隨意欲苾芻。所有行法。今當(6)説之。其受欲苾芻。不得急走等。乃至如長淨(7)法中廣説。 
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yadā saṃghasthaviraḥ kathayaty anāgamanāyāyuṣmantaś chandaṃ ca pāriśuddhiṃ cārocayata, ārocitāṃ ca pravedayateti, tenāntarikasya bhikṣoḥ purataḥ sthitvā vaktavyam. samanvāharāyuṣmann amuṣminn āvāse bhikṣur ābādhiko duḥkhito bāḍhaglānaḥ. adya saṃghasya pravāraṇā pāñcadaśikā. (69r = GMB 6.1054)  tasyāpi bhikṣoḥ pravāraṇā pāñcadaśikā. so ’yam evaṃnāmā bhikṣus (152) tribhiḥ sthānaiḥ pravārayati dṛṣṭena śrutena pariśaṅkayā. pravāraṇe ’sya chandaṃ ca pravāraṇāṃ cārocayāmi. ārocitāṃ ca pravedayāmi. pravāraṇāgrāhako bhikṣur āsamudācārikān dharmān na samādāya vartate sātisāro bhavati. 
gaṅ gi tshe dge ’dun gyi gnas brtan gyis tshe daṅ ldan pa dag ma lhags pa rnams kyi ’dun pa daṅ yoṅs (6) su dag pa brjod cig | brjod pa yaṅ rig par gyis śig ces smras pa na | des dge sloṅ druṅ na ’dug pa’i ’dun du ’dug ste | tshe daṅ ldan pa dgoṅs su gsol | gnas ga ge mo źig na dge sloṅ bro ’tshal ba | sdug bsṅal ba | bro tshabs che bźig gnas te | deṅ (7) dge ’dun gyi dgag dbye bco lṅa pa lags la |  dge sloṅ de’i yaṅ dgag dbye bco lṅa pa lags te | dge sloṅ miṅ ’di źes bgyi ba de dge ’dun btsun pa rnams la mthoṅ ba daṅ | thos pa daṅ | dogs pa’i gnas gsum gyis dgag dbye bgyid de | dgag dbye brjod (226a1) do|| brjod pa yaṅ rig par bgyid do źes smros śig | dgag dbye len pa’i dge sloṅ gis kun tu spyod pa’i chos ji ltar baca pa bźin yaṅ dag par blaṅs te ’jug par mi byed na ’gal tshabs can du ’gyur ro || 
其持欲淨苾芻。既入衆中。或上座(8)邊説。此若不能。比座邊説亦得。應如是説。具(9)壽存念。於某處房。苾芻某甲。身嬰病苦。今僧(10)伽十五日作隨意。彼苾芻某甲。亦十五日作(11)隨意。彼苾芻某甲。自陳無諸障法。爲病患因(12)縁。如法僧事與欲。彼所陳事。我今具説如上(13)所説。若不依者。得越法罪。   
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āyuṣmān upālī buddhaṃ bhagavantaṃ pṛcchati. pravāraṇāgrāhakas tāvad bhadanta bhikṣuḥ pravāraṇāṃ gṛhītvā tatraivocchidya kālaṃ kuryāt. ānītā pravāraṇā vaktavyā anānītā. anānītopālin. punar apy ānayitavyā. pravāraṇāgrāhakas tāvad bhadanta bhikṣuḥ pravāraṇāṃ gṛhītvā saṃghamadhye prāptaḥ kālaṃ kuryāt. ānītā pravāraṇā vaktavyā anānītā. anānītopālin. punar apy ānayitavyā. 
saṅs rgyas bcom ldan ’das (2) la tshe daṅ ldan pa ñe ba ’khor gyis źus pa | btsun pa re źig dgag dbye len pa’i dge sloṅ gis dgag dbye blaṅs nas de ñid du gum na dgag dbye blaṅs pa źes bgyi’am | ma blaṅs pa źis bgyi | ñe ba ’khor ma blaṅs ba źes bya ste | yaṅ blaṅ bar bya’o || 
. 
. 
āgārikatvaṃ pratijānāti. śramaṇoddeśakatvaṃ ṣaṇḍhakatvaṃ paṇḍakatvaṃ bhikṣuṇīdūṣakatvaṃ mātṛghātakatvaṃ pitṛghātakatvam arhadghātakatvaṃ saṃghabhedakatvaṃ tathāgatasyāntike duṣṭacittarudhirotpādakatvaṃ tīrthikatvaṃ tīrthikāvakrāntakatvaṃ steyāsaṃvāsikatvaṃ nānāsaṃvāsikatvam asaṃvāsikatvaṃ pratijānāti. ānītā pravāraṇā vaktavyā anānītā | anānītā upāliṃ | punar apy ānayitavyā. 
(3) khyim pa ñid du dbyar gyis ’che ’am | dge sbyoṅ ñid du g-yar gyis ’che ’am | ma niṅ ñid dam | za ma ñid dam | dge sloṅ ma sun phyuṅ ba ñid dam | ma bsad pa ñid dam | pha bsad pa ñid dam | dgra bcom pa bsad pa ñid dam | dge ’dun gyi (4) dbyen byas pa ñid dam | de bźin gśegs pa la ṅan sems kyis khrag ’byin pa ñid dam | mu stegs can ñid dam | mu stegs can źugs pa ñid dam | rku thams su gnas pa ñid dam | tha dad du gnas pa ñid dam | gnas par mi bgyi ba ñid du g-yar gyis (5) ’chebs dgag dbye blaṅs pa źes bgyi’am | ma blaṅs pa źes bgyi | ñe ba ’khor ma blaṅs pa źes bya ste | yaṅ blaṅ bar bya’o || śul kar gum na dgag dbye blaṅs pa źes bgyi’am | ma blaṅs pa źes bgyi | ñe ba ’khor ma blaṅs pa źes bya bas yaṅ blaṅ (6) bar bya ste | sṅar gso sbyoṅ gi gźi las ji skad ’byuṅ ba de bźin du rgyas par brjod par bya’o || 
... 具壽鄔波離白佛(14)言。大徳。若受隨意欲已。忽至中路身死。得成(15)善持欲不。佛言。不成。應更取欲。具如褒灑陀(16)中廣説 
. 
āyuṣmān upālī buddhaṃ bhagavantaṃ pṛcchati | yasmin bhadantāvāse eko bhikṣuḥ prativasati, tena tad eva pravāraṇāyāṃ pañcadaśyāṃ kathaṃ pratipattavyam. tenopālin bhikṣuṇā vihāraḥ sektavyaḥ saṃmārjitavyaḥ sukumārī gomayakārṣy anupradātavyā. siṃhāsanaṃ prajñapayitavyam*. āsanaprajñaptiḥ kartavyā. dharmaśravaṇaṃ dātavyam. 
saṅs rgyas bcom ldan ’das la tshe daṅ ldan pa ñe ba ’khor gyis źus pa | btsun pa gnas gaṅ źig na dge sloṅ gcig pu źig gnas pa des dgag dbye bco lṅa pa de ñid (7) la ji ltar bsgrub par bgyi | ñe ba ’khor dge sloṅ des dgag dbye bco lṅa pa de ñid la gtsug lag khaṅ phyag dar bya | chag chag bya | ba’i lci ba sar pa’i byug par byug par bya’o || seṅ ge’i khri bśam par bya’o || stan dag gdiṅ bar bya’o || ji tsam nus kyi (226b1) bar du chos bsgrag par bya’o || 
(17)具壽鄔波離白佛言。大徳。若有住處。唯一苾(18)芻獨住。此欲如何作隨意事。佛言。應於住處(19)灑掃清淨瞿摩塗已。應敷座席。作衆事訖。隨(20)其力分。自誦少多經已。應於高逈處四望。看(21)有苾芻來。 
Three kinds of Pravāraṇā according to the number of the participants 
tataḥ paścād uccatarake deśe caturdiśaṃ prekṣitavyam. 
de’i ’og tu sa phyogs mthon po źig tu ’dug la phyogs bźir blta bar bya’o || 
. 
. 
sacet pariśuddhāḥ samānadṛṣṭayo bhikṣava āgacchanti, ta idaṃ syur vaktavyās. tvaritatvaritaṃ tāvad āyuṣmanta āgacchatādya saṃghasya pravāraṇā pāñcadaśikā. mamāpy evaṃnāmno bhikṣoḥ pravāraṇā pāñcadaśikā. so ’ham evaṃnāmā bhikṣur adya bhadantānāṃ purataḥ pravārayāmi tribhiḥ sthānair dṛṣṭena śrutena pariśaṅkayā. evaṃ dvir apy evaṃ trir api. 
der gal te dge sloṅ yoṅs su dag pa lta ba mthun pa dag cig ’oṅ na | de dag la tshe daṅ ldan pa dag myur ba myur bar tshur spyon | deṅ dge ’dun gyi dgag dbye (2) bco lṅa pa lags kyis khyed daṅ lhan cig ’khod la dgag dbye bya’o źes smros śig | 
知是清淨。若二三人。即應相喚速(22)來。共爲隨意。然即於彼客苾芻所。對首法作(23)如是言。具壽存念。今十五日。是隨意日。我苾(24)芻某甲。亦十五日且爲守持隨意。若於後時。(25)遇和合衆。當共彼和合衆如是法隨意。第二(26)第三亦如是説。若其衆多無智愚癡之人。足(27)衆數爲隨意者。不成隨意。應待有善苾芻來。(28)共爲隨意。 
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sacet saṃpadyata ity evaṃ kuśalam. no cet saṃpadyate, tena bhikṣuṇā svāsana āsadya cittam ity evam utpādayitavyaṃ vāg bhāṣitavyā. adya saṃghasya pravāraṇā pāṃcadaśikā. mamāpy evaṃnāmno bhikṣoḥ pravāraṇā pāṃcadaśikā. so ’ham evaṃnāmā bhikṣur adya tāvad pravāraṇām adhitiṣṭhāmi. pravārayiṣye dṛṣṭena śrutena pariśaṅkayā. evaṃ dvir apy evaṃ trir api | 
gal te de ltar grub na legs | ci ste de ltar ma grub na dge sloṅ des raṅ gi stan la ’dug la sems ’di ltar bskyed ciṅ tshig tu brjod de | deṅ dge ’dun gyi dgag dbye bco lṅa pa (3) lags la | dge sloṅ miṅ ’di źes bgyi ba’i dgag dbye yaṅ bco lṅa pa lags na | bdag dge sloṅ miṅ ’di źes bgyi ba’i dgag dbye byin gyis brlab po || gaṅ gi tshe dge ’dun tshogs pa rñed pa de’i tshe dge ’du na tshe dge ’du na tshogs pa daṅ lhan cig dgag dbye bgyi’o źes lan (4) gñis lan gsum du byin gyis brlab par bya’o || 
若無。應居本座。作心念隨意。如是(29)心念口言。今十五日是隨意日。我苾芻某甲。(1046b1)亦十五日。爲心念隨意。若於後1有時如法(2)衆。共爲隨意。如是三説。 
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yatra dvau bhikṣū prativasatas tatra eṣa evānupūrvī ānyonyam ārocayitavyam*. yatra trayo bhikṣavaḥ prativasanti, tatrāpy ānupūrvyānyonyam ārocayitavyam. yatra catvāro bhikṣavaḥ prativasanti, tair jñaptiṃ kṛtvā pravārayitavyam. no tu pravārako bhikṣuḥ saṃmantavyaḥ. 
gaṅ na dge sloṅ gñis gnas pa der yaṅ go rims ni ’di ñid kyis gcig la gcig brjod par bya’o || gaṅ na dge sloṅ gsum gnas pa der yaṅ go rims ni ’di ñid kyis phan tshun brjod par bya’o || gaṅ na dge (5) sloṅ bźi gnas par ni de dag gis gsol ba byas la dgag dbye bya’o || dgag dbye byed pa’i dge sloṅ ni bsko bar mi bya’o || 
若有一二三苾芻共(3)住者。亦應如前作對首法。作其隨意。若有四(4)人僧伽。作隨意者。咸作對首隨意。不差五徳(5)爲隨意事。 
. 
yatra paṃca bhikṣavaḥ prativasanti, tair jñaptiṃ kṛtvā pravārayitavyaṃ. pravārako bhikṣuḥ saṃmantavyaḥ. no tu glānasya pravāraṇā (69v = GBM 6.1053) grahītavyā. 
gaṅ na dge sloṅ lṅa gnas par ni de dag gis gsol ba byas la dgag dbye bya’o || dgag dbye byed pa’i dge sloṅ bsko bar bya’o || nad (6) pa’i dgag dbye ni blaṅ bar mi bya’o || 
若滿五人。方爲衆法。即應作白。爲(6)隨意事。設有病人。應將入衆。不應取欲。 
. 
yatra ṣaḍ vottare vā bhikṣavaḥ prativasanti, tair jñaptiṃ kṛtvā pravārayitavyam. pravārako bhikṣuḥ saṃmantavyaḥ. glānasya pravāraṇā grahītavyā. 
gaṅ na dge sloṅ drug gam lhag pa dag gnas par ni de dag gis gsol ba byas la dgag dbye bya’o || dgag dbye byed pa’i dge sloṅ bsko bar bya’o || nad ba’i dgag dbye yaṅ blaṅ bar bya’o || || 
如有(7)六人。或復過斯。咸作單白。爲隨意事。作隨意(8)時。若有病人。應令取欲。 
. 
antaroddānam* ||
adhārmikaṃ sthāpanīyam ekavācā pravāraṇā |
kasminn ekā hi kā vācā kriyā upagate hi ca || || 
bar sdom la |
gnas par dam ni (7) bca’ ba la ||
chos ma yin pa gźag pa daṅ ||
tshig gcig pa yi dgag dbye daṅ ||
gaṅ phyir tshig gcig bya ba’o || 
. 
Antaroddāna 3. The right moment for Pravāraṇāsthāpanā 
ekaṃ dhārmikaṃ pravāraṇāsthāpanam ekam adhārmikam. trīṇī vā dhārmikāni pravāraṇāsthāpanāny ekam adhārmikam. pañca vā dhārmikāṇi pravāraṇāsthāpanāny ekam adhārmikam. 
dgag dbye gźag pa chos daṅ mthun pa gcig daṅ chos daṅ mi mthun pa gcig daṅ | dgag dbye gźag pa chos daṅ mthun pa gsum daṅ | (227a1) chos daṅ mi mthun pa gcig daṅ | dgag dbye gźag pa chos daṅ mthun pa lṅa daṅ chos daṅ mi mthun pa gcig go || 
或有一如法止住隨(9)意。一是非法。三是法。一非法。五是法。一非(10)法。 
. 
ekaṃ dhārmikaṃ pravāraṇāsthāpanam ekam adhārmikaṃ katamat*. 
dgag dbye gźag pa chos daṅ mthun pa gcig daṅ chos daṅ mi mthun pa gcig gaṅ źe na | 
云何一如法止住隨意。一是非法。 
. 
ekavācikāyāṃ pravāraṇāyām vāci bhāṣyamāṇāyāṃ aparyavasitāyāṃ pravāraṇāṃ sthāpayati dhārmikaṃ pravāraṇāsthāpanam. 
dgag dbye lan gcig bzlas pa la (2) brjod pa ma rdzogs par dgag dbye ’jog pa ni dgag dbye ’jog pa chos daṅ mthun pa yin no || 
但一説(11)已。即便止住。是名非法。 
. 
vāci bhāṣitāyāṃ paryavasitāyāṃ pravāraṇāṃ sthāpayaty adhārmikaṃ pravāraṇāsthāpanam. 
brjod pa rdzogs nas dgag dbye ’jog pa ni chos daṅ mi mthun pa ste | 
若具足説。是名如法(12)隨意。 
. 
itīma ekaṃ dhārmikaṃ pravāraṇāsthāpanam ekam adhārmikaṃ | 
’di ni dgag dbye gźag pa’i chos daṅ mthun pa gcig daṅ chos daṅ mi mthun pa gcig yin (3) no|| 
. 
. 
trīṇī vā dhārmikāni pravāraṇāsthāpanāni ekam adhārmikaṃ katamat*. 
dgag dbye gźag pa chos daṅ mthun pa gsum daṅ chos daṅ mi mthun pa’i gcig gaṅ źe na | 
云何三是法。一是非法。 
. 
dvivācikāyāṃ pravāraṇāyāṃ prathamāyāṃ vāci bhāṣyamāṇāyām aparyavasitāyāyāṃ pravāraṇāṃ sthāpayati dhārmikaṃ pravāraṇāsthāpanam. 
dgag dbye lan gñis bzlas pa la bzlas pa daṅ po brjod pa ma rdzogs par dgag dbye ’jog pa ni dgag dbye ’jog pa chos daṅ mthun pa yin no || 
三遍説隨意已(13)止住。是名法。 
. 
prathamāyāṃ vāci bhāṣitāyāṃ paryavasitāyāṃ pravāraṇāṃ sthāpayaty dhārmikaṃ pravāraṇāsthāpanam. 
brjod pa (4) rdzogs nas ’jog pa yaṅ dgag dbye ’jog pa chos daṅ mthun pa yin no || 
一遍説已。即便止住。是名非(14)法。 
. 
dvitīyāyāṃ vāci bhāṣyamāṇāyāṃ aparyavasitāyāyāṃ pravāraṇāṃ sthāpayati dhārmikaṃ pravāraṇāsthāpanam. 
bzlas pa gñis brjod pa ma rdzogs par dgag dbye ’jog pa yaṅ dgag dbye ’jog pa chos daṅ mthun pa yin no || 
. 
. 
dvitīyāyāṃ vāci bhāṣitāyāṃ paryavasitāyāṃ pravāraṇāṃ sthāpayaty adhārmikaṃ pravāraṇāsthāpanam. 
brjod pa rdzogs nas dgag dbye ’jog pa ni dgag dbye ’jog pa (5) chos daṅ mi mthun pa ste | 
Cf. I.6.3.2.1 
. 
itīmāni trīṇi dhārmikāṇi pravāraṇāsthāpanāny ekam adhārmikam. 
de ltar de dag ni dgag dbye ’jog pa chos daṅ mthun pa gsum daṅ chos daṅ mi mthun pa gcig yin no || 
. 
. 
pañca vā dhārmikāṇi pravāraṇāsthāpanāny ekam adhārmikaṃ katamat*. 
dgag dbye ’jog pa chos daṅ mthun pa lṅa daṅ chos daṅ mi mthun pa gcig gaṅ źe na | 
云何五是法。一非法。 
. 
trivācikāyāṃ pravāraṇāyāṃ prathamāyāṃ vāci bhāṣyamāṇāyām aparyavasitāyāṃ pravāraṇāṃ sthāpayati dhārmikaṃ pravāraṇāsthāpanam. 
dgag dbye lan gsum bzlas pa la bzlas pa (6) daṅ po brjod pa ma rdzogs par dgag dbye ’jog pa ni dgag dbye ’jog pa chos daṅ mthun pa yin no || 
於中一是如法。合(15)三遍説隨意。 
. 
prathamāyāṃ vāci bhāṣitāyāṃ paryavasitāyāṃ pravāraṇāṃ sthāpayati dhārmikaṃ pravāraṇāsthāpanam. 
brjod pa rdzogs nas dgag dbye ’jog pa yaṅ dgag dbye ’jog pa chos daṅ mthun pa yin no || brjod pa rdzogs nas dgag dbye ’jog pa yaṅ dgag dbye ’jog pa chos daṅ mthun pa yin no || 
Cf. I.6.3.2.1 
. 
dvitīyāyāṃ vāci bhāṣyamāṇāyām aparyavasitāyāṃ pravāraṇāṃ sthāpayati dhārmikaṃ pravāraṇāsthāpanaṃ | 
bzlas pa gñis pa brjod pa ma rdzogs par dgag dbye ’jog pa yaṅ (7) dgag dbye ’jog pa chos daṅ mthun pa yin no || 
Cf. I.6.3.2.1 
. 
dvitīyāyāṃ vāci bhāṣitāyāṃ paryavasitāyāṃ pravāraṇāṃ sthāpayati dhārmikaṃ pravāraṇāsthāpanam. 
brjod pa rdzogs nas dgag dbye ’jog pa yaṅ dgag dbye ’jog pa chos daṅ mthun pa yin no || 
Cf. I.6.3.2.1 
. 
tṛtīyāyāṃ vāci bhāṣyamāṇāyām aparyavasitāyāṃ pravāraṇāṃ sthāpayati dhārmikaṃ pravāraṇāsthāpanam. 
bzlas pa gsum pa brjod pa ma rdzogs par dgag dbye ’jog pa yaṅ dgag dbye ’jog pa chos daṅ mthun pa yin no || 
Cf. I.6.3.2.1 
. 
tṛtīyāyāṃ vāci bhāṣitāyāṃ paryavasitāyāṃ pravāraṇāṃ sthāpayaty adhārmikaṃ pravāraṇāsthāpanaṃ. 
(227b1) brjod pa rdzogs nas dgag dbye ’jog pa ni dgag dbye ’jog pa chos daṅ mi mthun pa ste | 
即一遍説。而便止住。是名非法(16)止住隨意。 
. 
itīmāni pañca dhārmikāṇi pravāraṇāsthāpanāny ekam adhārmikam. 
de ltar na dgag dbye gźag pa chos daṅ mthun pa lṅa daṅ chos daṅ mi mthun pa gcig yin no || 
. 
. 
asty ekavācikā pravāraṇā, dvivācikā pravāraṇā, trivācikā pravāraṇā, gaṇapravāraṇā. kasminn arthe ekavācikā pravāraṇā. 
dgag dbye lan gcig bzlas pa yod | dgag dbye lan gñis bzlas pa (2) yon | dgag dbye lan gsum bzlas pa yod | tshogs kyi dgag dbye yod do || don gaṅ la dgag dbye lan gcig bzlas pa yin źe na || || 
或有一説成隨意。或有二説三説(17)隨意。或時大衆一時都説。 
Various forms of the ceremony in accordance with the numbers of repetition in the recitation of the Pravāraṇā formula 
antaroddānam ||
arśā ca varṣā ca rājā madhuraṃ dharmaṃ viniścayaṃ |
saṃgho ’ntarāyapatitaḥ ayaṃ saṃgṛhīto gaṇaḥ || || 
bar sdom la |
gźaṅ ’brum char daṅ rgyal po daṅ ||
sñan daṅ chos ni rnam ṅes daṅ ||
dge ’dun bar chad byed (3) gtogs pa ||
yaṅ dag bsdus pa’i tshogs yin no || 
No Chinese 
Antaroddāna 4 
yathāpi tat tad eva pravāraṇāyāṃ pañcadaśyāṃ sambahulā bhikṣavaḥ ... 
’di ltar yaṅ dgag dbye bco lṅa pa de ñid la dge sloṅ gźaṅ ’brum gyis thebs pa rab tu maṅ po ’dug ciṅ mthun par gyur pa daṅ | 
此依何義。一説隨(18)意。若十五日。衆多苾芻。集在一處。欲爲隨(19)意。然於衆中。多患痔病。 
. 
tatra pravārakasya bhikṣor evaṃ bhavati. adya saṃghasya pravāraṇā pāṃcadaśikā | ime ca saṃbahulā bhikṣavaḥ ... 
de la dgag dbye byed pa’i dge sloṅ ’di sñam du sems te | deṅ dge (4) ’dun gyi dgag dbye bco lṅa pa yin la | dge sloṅ rab tu maṅ po ’dug ciṅ mthun par gyur pa ’di dag kyaṅ gźaṅ ’brum gyis thebs pa yin te | 
No Chinese 
. 
ahaṃ cet trivācikayā pravāraṇayā pravārayeyaṃ, ... yanv aham ekavācikayā pravāraṇayā pravārayeyam. sa ekavācikayā pravāraṇayā pravārayati | asminn arthe ekavācikā (70r) pravāraṇā. 
gal te bdag gis dgag dbye lan gsum bzlas pas dgag dbye byas na | tshe daṅ ldan pa ’di dag reg par mi gnas (5) par ’gyur pas ma la bdag gis dgag dbye lan gcig bzlas pas dgag dbye bya’o sñam nas | de dgag dbye lan gcig bzlas pas dgag dbye byed na don de la dgag dbye lan gcig bzlas pa yin no || 
若欲三説。恐諸病苾(20)芻等不堪久坐。以是縁故。佛言。一説隨意。 
. 
aparasminn artha ekavācikā pravāraṇā. yathāpi tat tad eva pravāraṇāyāṃ pañcadaśyāṃ saṃbahulāni bhavanti śayanāsanāny abhyavakāśe upanikṣiptāni. devaḥ pravarṣati ...1  
don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar (6) yaṅ dgag dbye bco lṅa pa de ñid la blag ba med par gnas mal rab tu maṅ po bkram la char pa bab pa’am | ’bab du dogs pa daṅ | 
復(21)有衆多苾芻。集在一處。爲隨意事。或時天雨。(22)或天欲雨。 
. 
tatra pravārakasya bhikṣor evaṃ bhavati. adya saṃghasya pravāraṇā pāṃcadaśikā. sambahulāni ca bhavanti śayanāsanāny abhyavakāśe upanikṣiptāni. devaḥ pravarṣati ... 
de la dgag dbye byed pa’i dge sloṅ ’di sñam du sems te | deṅ dge ’dun gyi dgag dbye bco lṅa pa yin la | gnas mal rab tu (7) maṅ po źig ni bla gab med par bkram ste | char pa ’bab pa’am | ’bab tu dogs la | 
時諸苾芻等。作如是念。 
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ahaṃ cet trivācikayā pravāraṇayā pravārayeyaṃ, śayanāsanāni na śaknomy anārdram(?) upasaṃhārayitum(?). yanv ahaṃ ekavācikayā pravāraṇayā pravārayeyam. sa ekavācikayā pravāraṇayā pravārayati. asminn artha ekavācikā pravāraṇā. 
gal te bdag gis dgag dbye lan gsum bzlas pas dgag dbye byas na bdag gis gnas mal rnams ma gśer bar brtul mi nus pas ma la bdag gis dgag dbye (228a1) lan gcig bzlas pas dgag dbye bya’o sñam nas | de dgag dbye lan gcig bzlas pas dgag dbye byed na | don de la dgag dbye lan gcig bzlas pa yin no || 
若三説者。(23)恐其天雨濕諸臥具。是故佛聽一説隨意。 
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aparasminn artha ekavācikā pravāraṇā. yathāpi tat tad eva pravāraṇāyāṃ pañcadaśyāṃ rājā svakīyaiḥ sārdhaṃ devībhiḥ kumārair amātyair bhaṭabalāgrair nigamajānapadair ārāmam āgacchati. rājñā saṃghasya prabhūto vastralābhaḥ āmiṣalābhaḥ dattaḥ. devībhir api kumārair amātyair bhaṭabalāgrair nigamajānapadair prabhūto vastralābha āmiṣalābho dattaḥ. udghoṣakena ca bhikṣuṇā udghoṣaya ... 
don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar yaṅ dgag dbye bco lṅa pa de (2) ñid la rgyal po daṅ | btsun mo daṅ | gźon nu daṅ | blon po daṅ | khrom gyi ru pa daṅ | groṅ mi deṅ | yul mi dag daṅ thabs cig tu kun dga’ ra bar lhags la | der rgyal pos kyaṅ dge ’dun la gos daṅ zaṅ ziṅ gi rñed pa maṅ du phul | btsun mo daṅ | (3) gźon nu daṅ | blon po daṅ | khrom gyi ru pa daṅ | groṅ mi daṅ | yul mi dag gis kyaṅ dge ’dun la gos daṅ zaṅ ziṅ gi rñed pa maṅ du phul la | sgrogs par byed pa’i dge sloṅ gis kyaṅ bsgrags pas nam riṅ źig zad par gyur pa la | 
復(24)有衆多苾芻。集在一處。爲隨意事。若於住處。(25)或有王來。并諸眷屬。或有大臣官屬。城内外(26)人。亦皆來集。將諸飮食及衣物等。奉施苾芻(27)僧伽。令其呪願。苾芻竟夜呪願。極大辛苦。 
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tatra pravārakasya bhikṣor evaṃ bhavati. adya saṃghasya pravāraṇā pāṃcadaśikā. rājā ca svakīyaiḥ sārdhaṃ devībhiḥ kumāraiḥ amātyaiḥ bhaṭabalāgrair nigamajānapadair ārāmam āgacchati. rājñā saṃghasya prabhūto vastralābha āmiṣalābho dattaḥ. devībhir api kumārair amātyair bhaṭabalāgrair nigamajānapadaiḥ prabhūto vastralābha āmiṣalābho dattaḥ. udghoṣakena ca bhikṣunā udghoṣaya ... 
de la dgag dbye byed pa’i (4) dge sloṅ ’di sñam du sems te | deṅ dge ’dun gyi dgag dbye bco lṅa pa yin la | rgyal po ’di yaṅ btsun mo daṅ | gźon nu daṅ | blon po daṅ | khrom gyi ru pa daṅ | groṅ mi daṅ | yul mi dag daṅ thams cig tu kun dga’ ra bar lhags la | ’dir rgyal (5) pos kyaṅ dge ’dun la gos daṅ zaṅ ziṅ gi rñed pa maṅ du phul | btsun mo daṅ | gźon nu daṅ | blon po daṅ | khro ma gyi ru pa daṅ || groṅ mi daṅ | yul mi rnams kyis kyaṅ dge ’dun la gos daṅ zaṅ ziṅ gi rñed pa maṅ du pul te | sgrogs par byed pa’i dge sloṅ gis (6) kyaṅ bsgrags pas mtshan riṅ źig zad pas | 
然(28)諸苾芻各作是念。爲王等來。種種布施。呪願(29)辛苦。 
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ahaṃ cet trivācikayā pravāraṇayā pravārayeyaṃ, na śaknomi ... pravārayitum. yanv aham ekavācikayā pravāraṇayā pravārayeyam. sa ekavācikayā pravāraṇayā pravārayati. asminn arthe ekavācikā pravāraṇā. 
gal te bdag gis dgag dbye lan gsum bzlas pas dgag dbye byas na bdag gis skya reṅs ma śar bar dgag dbye bya mi nus pas | ma la bdag gis dgag dbye lan gcig bzlas pas dgag dbye bya’o sñam nas | de (7) dgag dbye lan gcig bzlas pas dgag dbye byed na | don de la dgag dbye lan gcig bzlas pa yin no || don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar yaṅ dgag dbye bco lṅa pa de ñid la sñan pa sñan par smra ba’i dge sloṅ dag gis chos sñan dgu bton pas (228b1) mtshan riṅ źig zad la | de la dgag dbye byed pa’i dge sloṅ ’di sñam du sems te | deṅ dge ’dun gyi dgag dbye bco lṅa pa yin la | sñan pa sñan par smra ba’i dge sloṅ ’di dag gis chos sñan dgu bton pas mtshan riṅ źig zad de | gal te bdag gis (2) dgag dbye lan gsum bzlas pas dgag dbye byas na bdag gis skya reṅs ma thar bar dgag dbye bya mi nus pas | ma la bdag gis dgag dbye lan gcig bzlas pas dgag dbye bya’o sñam nas | de dgag dbye la na gcig bzlas pas dgag dbye byed (3) na | don de la dgag dbye lan gcig bzlas pa yin no || don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar yaṅ dgag dbye bco lṅa pa de ñid la dge sloṅ mdo sde ’dzin pa daṅ | ’dul ba ’dzin pa daṅ | ma mo ’dzin pa dag gis chos rnam par (4) gtan la ’bebs pa’i gtam gyis mtshan riṅ źig zad par gyur te | de la dgag dbye byed pa’i dge sloṅ ’di sñam du sems te | deṅ dge ’dun gyi dgag dbye bco lṅa pa yin la | dge sloṅ mdo sde ’dzin pa daṅ | ’dul ba ’dzin pa daṅ | ma mo ’dzin pa (5) ’di dag gis chos rnam par gtan la ’bebs pa’i gtam gyis mtshan riṅ źig zad de | gal te bdag gis dgag dbye lan gsum bzlas pas dgag dbye byas na bdag gis skya reṅs ma śar bar dgag dbye bya mi nus pas ma la bdag gis dgag dbye lan gcig (6) bzlas pas dgag dbye bya’o sñam nas | de dgag dbye lan gcig bzlas pas dgag dbye byed na | don de la dgag dbye lan gcig bzlas pa yin no || don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar yaṅ dgag dbye bco lṅa pa de ñid la dge ’dun (7) gyis naṅ du rtsod pa’i chos bźi las rtsod pa gaṅ yaṅ ruṅ bźig byuṅ bar gyur la | de nas dge sloṅ mdo sde ’dzin pa daṅ | ’dul ba ’dzin pa daṅ | ma mo ’dzin pa dag gis rtsod pa de rtsod pa źi bar byed pa’i chos bdun gyis rtson pa rnams du la bar byed | źi bar byed (229a1) ñe bar źi bar byed pas nam riṅ źig zad de | de la dgag dbye byed pa’i dge sloṅ ’di sñam du sems te | deṅ dge ’dun gyi dgag dbye bco lṅa pa yin la | dge ’dun gyi naṅ du rtsod pa’i chos bźi las rtsod pa gaṅ yaṅ ruṅ ba źig byuṅ bar gyur te | dge (2) sloṅ mdo sde ’dzin pa daṅ | ’dul ba ’dzin pa daṅ | ma mo ’dzin pa ’di dag gis rtsod pa de rtsod pa źi bar byed pa’i chos bdun gyis dul par byed | źi bar byed | ñe bar źi bar byed pas mtshan riṅ źig zad pas | gal te bdag gis dgag dbye lan gsum bzlas (3) pas dgag dbye byas na bdag gis skya reṅs ma śar bar dgag dbye bya mi nus pas | ma la bdag gis dgag dbye lan gcig bzlas pas dgag dbye bya’o sñam nas | de dgag dbye lan gcig bzlas pas dgag dbye byed na | don de la dgag dbye lan gcig (4) bzlas pa yin no || don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar yaṅ dgag dbye bco lṅa pa de ñid la rgyal po ṅa puṅ gi tshogs yan lag bźi pa go bskon pa glaṅ po che’i tshogs daṅ | rta ba’i tshogs daṅ | śiṅ rta ba’i tshogs daṅ | dpuṅ bu chud gi (5) tshogs daṅ | kun dga’ ra ba’i sgo’i bar du lhags te | spar thabs su skur pa sgrogs śiṅ | śes ldan dag śākya ’i sras kyi dge sbyoṅ rnams zuṅ śig | sod cig | chiṅs śig | sbyugs śig | ṅa’i glaṅ po che ’tsho ba daṅ | rta rdzi daṅ | śiṅ rta sruṅ ba (6) daṅ | so phag skyed pa daṅ | rgyal mtshan thogs pa daṅ | ’phan riṅs ’dzin pa so sor rgyal po’i bya ba daṅ | rgyal po’i byed pa rnams byed par ’gyur ro || źes zer la | de la dgag dbye byed pa’i dge sloṅ ’di sñam du sems te | deṅ dge ’dun gyi dgag dbye (7) bco lṅa pa yin la | rgyal po’i dpuṅ gi tshogs yan lag bźi pa go bskon pa glaṅ po che’i tshogs daṅ | rta pa’i tshogs daṅ | śiṅ rta ba’i tshogs daṅ | dpuṅ bu chuṅ gi tshogs daṅ | kun dga’ ra ba’i sgo’i bar du lhags te spar thabs su skur ba sgrogs śiṅ | khyed kyis (229b1) śākya ’i sras kyi dge sbyoṅ rnams zuṅ cig | sod cig | chiṅs śig | spyugs śig | bdag cag gi glaṅ po che ’tshob daṅ | rta rji daṅ | śiṅ rta sruṅ ba daṅ | so phag skyed pa daṅ | rgyal mtshan thogs pa daṅ | ’phan riṅs ’dzin pa so sor rgyal po’i bya ba (2) daṅ | rgyal po’i byed pa rnams byed par ’gyur ro źes zer bas | gal te bdag gis dgag dbye lan gsum bzlas pas dgag dbye byas na gźi des bdag gi srog gi bar chad daṅ | dge sbyoṅ gi tshul gyi bar cha da daṅ | tshabs par spyod pa’i bar chad du ’gyur bas (3) ma la bdag gis dgag dbye lan gcig bzlas pas | dgag dbye bya’o sñam nas | de dgag dbye lan gcig bzlas pas dgag dbye byed na | don de la dgag dbye lan gcig bzlas pa yin no || 
恐其天明。以是縁故。開聽一説隨意。又(1046c1)隨意時。衆多苾芻共集。欲作隨意。其中解蘇(2)怛羅毘奈耶摩咥里迦諸苾芻等。通夜誦經。(3)及以説法。時諸苾芻各作是念。此解三藏苾(4)芻。竟夜誦經。及以説法。極爲辛苦。然恐天(5)明。不得三説。是故開聽一説隨意。又隨意時。(6)若有四種諍起。應就解三藏苾芻。決斷其罪。(7)既除罪已。彼諸苾芻作是念言。此三藏苾芻。(8)竟夜除諍。極爲辛苦。復恐天明。三説隨意。恐(9)爲有礙。以是縁故。開聽一説。隨意。又隨意(10)時。或有諸王。嚴四種兵。到其住處。或象馬車(11)歩等。其王瞋怒。作是言。捉取此沙門釋子繋(12)縛。將令使看象看馬。我今種種諸雜驅使。令(13)其役力。或作是勅。捉取沙門。奪其衣鉢。皆悉(14)殺之。諸苾芻等作是念言。我若三説隨意。恐(15)王瞋責。作無益事。是故開聽一説隨意。 
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aparasminn artha ekavācikā pravāraṇā. yathāpi tat tad eva pravāraṇāyāṃ pañcadaśyāṃ corā grāmaṃ nirghātayanti nagaraṃ vā nigamaṃ vā. ārāmadvāram āgatya gāṃ hatvā mahiṣīṃ chagalikāṃ vā rudhirāṅgakāni rudhiravilekhakāni kṛtvā bhikṣūṇāṃ dūtam anupreṣayanti. nirgacchantv āryāḥ. vayam atra vatsyāmaḥ. 
don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar (4) yaṅ dgag dbye bco lṅa pa de ñid la chom rkun pa dag groṅ bcom pa’am | groṅ khyer bcom pa’am | yul bcom ste | kun dga’ ra ba’i sgor lhags nas ba laṅ ṅam | ma he ’am | ra dag bsad de | khrag gis yan lag dag byugs nas | dge sloṅ (5) dag la pho ña btaṅ ste | ’phags pa rnams byuṅ śig | ’dir bdag cag ’khod dgos so źes zer la | 
若隨(16)意時有諸賊等。或是破城破村落者。或殺他(17)人牛羊等賊。或殺牛羊取血塗戸塗門。及以(18)窓嚮。作諸非法。或復遣信喚諸苾芻。 
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tatra pravārakasya bhikṣor evaṃ bhavati. adya saṃghasya pravāraṇā pāñcadaśikā. corāś ca grāmaṃ nirghātayanti nagaraṃ vā nigamaṃ vā. (71r = GBM 6.724) (159) ārāmadvāram āgatya gāṃ hatvā mahiṣīṃ chagalikāṃ vā rudhirāṃgakāni rudhiravilekhakāni kṛtvā bhikṣūṇāṃ dūtam anupreṣayanti. nirgacchantv āryāḥ. vayam atra vatsyāmaḥ.  ahaṃ cet trivācikayā pravāraṇayā pravārayeyaṃ, syān me atonidānaṃ jīvitāntarāyaḥ śrāmaṇyāntarāyo brahmacaryāntarāyaḥ. yanv aham ekavācikayā pravāraṇayā pravārayeyaṃ. sa ekavācikayā pravāraṇayā pravārayati. asminn arthe ekavācikā pravāraṇā. 
de la dgag dbye byed pa’i dge sloṅ ’di sñam du sems te | deṅ dge ’dun gyi dgag dbye bco lṅa pa yin la | chom rkun pa ’di dag kyaṅ groṅ bcom (6) pa’am | groṅ khyer bcom pa’am | yul bcom ste | kun dga’ ra ba’i sgor lhags nas pa laṅ ṅam | mahe ’am | ra dag bsad de khrag gis yan lag dag byugs nas | dge sloṅ rnams la pho ñad btaṅ ste | ’phags pa rnams byuṅ śig | ’dir bdag (7) cag rnams ’khod dgos so źes zer te |  gal te bdag gis dgag dbye lan gsum bzlas pas dgag dbye byas na gźi des bdag gi srog gi bar chad daṅ | dge sbyoṅ gi tshul gyi bar chad daṅ | tshaṅs par spyod pa’i bar chad du ’gyur bas | ma la bdag gis dgag (230a1) dbye lan gcig bzlas pas dgag dbye bya’o sñam nas | de dgag dbye lan gcig bzlas pas dgag dbye byed na | don de la dgag dbye lan gcig bzlas pa yin no || 
時諸苾(19)芻即作是念。我若三説隨意。恐彼諸賊破城(20)破村。并殺牛羊。既作非法。彼來喚我。  作無利(21)事。或奪衣鉢或斷命根。以斯縁故。聖開一説(22)而爲隨意。 
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aparasminn arthe ekavācikā pravāraṇā. yathāpi tat tad eva paṃcadaśyāṃ pravāraṇāyāṃ anyatamena mahallena bālena mūḍhenāvyaktenākuśalena gocare vā gocaramārge vā kulastrī vā kulakumārī vā ākruṣṭā bhavaty ābhāṣṭā parāmṛṣṭā vā. manuṣyāḥ prakupitā ārāmadvāram āgatya yathā gṛhītakān udghoṣayanti. gṛḥṇaṃtu bhavaṃtaḥ śramaṇāṃ śākyaputrīyāṃ. hanaṃtu. badhnaṃtu. pravāsayaṃtu. rājñaḥ hastyārohā bhaviṣyanty aśvārohā iṣṭakārohā dhvajārohāḥ patākārohā vā. pṛthag rājakṛtyāni rājakaraṇīyāni kariṣyaṃti. 
don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar yaṅ dgag (2) dbye bco lṅa pa de ñid la rgan źugs mi śes pa | rmoṅs pa | mi gsal ba | mi mkhas pa gźan źig gis spyod yul lam | spyod yul gyi lam kar rigs kyi bud med dam | rigs kyi na chuṅ la gśes sam | kha ṅan smras sam | reg pas mi rnams (3) khros te | kun dga’ ra ba’i sgor lhags nas spar thabs su skur pa sgrogs śiṅ | śes ldan dag śākya ’i sras kyi dge sbyoṅ rnams zuṅ śig | sod cig | chiṅs śig | spyugs śig | rgyal po’i graṅ po che ’tsho ba daṅ | rta rji daṅ | śiṅ rta sruṅ ba daṅ | so phag (4) skyed pa daṅ | rgyal mtshan thogs pa daṅ | ’phan riṅs ’dzin pa so sor rgyal po’i bya ba daṅ | rgyal po’i byed pa rnams byed par ’gyur ro źes zer la | 
若隨意時於斯住處。有老苾芻性(23)無所知。多足涕唾。或從遠來。路行乏困。或有(24)女人或復童女。或有鬪諍。 
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tatra pravārakasya bhikṣor evaṃ bhavati. adya saṃghasya pravāraṇā pāṃcadaśikā. anyatamena ca mahallakena mūḍhenāvyaktenākuśalena gocare vā gocaramārge vā kulastrī vā kulakumārī vā ākruṣṭā bhavaty ābhāṣṭā parāmṛṣṭā vā. manuṣyāḥ prakupitāḥ ārāmadvāram āgatya yathā gṛhītakān udghoṣayaṃti. gṛhṇaṃtu bhavantaḥ śramaṇāṃ śākyaputrīyāṃ. hanaṃtu. badhnaṃtu. pravāsayantu. rājñaḥ hastyārohā bhaviṣyanty (160) aśvārohā iṣṭakārohā dhvajārohāḥ patākārohā vā. pṛthag rājakṛtyāni rājakaraṇīyāni kariṣyaṃti.  ahaṃ cet trivācikayā pravāraṇayā pravārayeyaṃ, syān me atonidānaṃ jīvitāntarāyaḥ śrāmaṇyāntarāyo brahmacaryāntarāyaḥ. yanv aham ekavācikayā pravāraṇayā pravārayeyaṃ. sa ekavācikayā pravāraṇayā pravārayati | asminn arthe ekavācikā pravāraṇā. 
de la dgag dbye byed pa’i dge sloṅ ’di sñam du sems te | deṅ dge ’dun gyi dgag dbye bco lṅa pa yin la | (5) rgan źugs mi śes pa | rmoṅs pa | migs la ba | mi mkhas pa gźan źig gis spyod yul lam | spyod yul gyi lam kar rigs kyi bud med dam | rigs kyin chuṅ la gśegs sam | kha ṅan smras sam | reg pas mi rnams khros te kun dga’ ra ba’i sgor (6) lhags nas spar thabs su skur pa sgrogs śiṅ | śes ldan dag śākya ’i sras kyi dge sbyoṅ rnams zuṅ śig | sod cig | chiṅs śig | spyugs śig | rgyal po’i glaṅ po che ’tsho ba daṅ | rta rdzi daṅ | śiṅ rta sruṅ ba daṅ | so phag skyed pa daṅ | rgyal mtshan thogs (7) pa daṅ | ’phan riṅs ’dzin pa so sor rgyal po’i bya ba daṅ | rgyal po’i byed pa rnams byed par ’gyur ro źes zer te |  gal te bdag gis dgag dbye lan gsum bzlas pas dgag dbye byas na gźi des bdag gi srog gi bar chad daṅ | dge sbyoṅ gi tshul gyi bar (230b1) chad daṅ | tshaṅs par spyod pa’i bar chad du ’gyur bas | ma la bdag gis dgag dbye lan gcig bzlas pas gag dbye bya’o sñam nas | de dgag dbye lan gcig bzlas pas dgag dbye byed na | don de la dgag dbye lan gcig bzlas pa yin no || 
No Chinese  No Chinese 
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aparasminn artha ekavācikā pravāraṇā. yathāpi tad vihāraḥ amanuṣyādhyuṣite pradeśe pratiṣṭhāpito bhavati | anyatamena ca mahallena bālena mūḍhenāvyaktenākuśalenāpratirūpe pradeśa uccāraprasrāvaṃ kheṭaṃ śiṅghāṇakaṃ vāntaṃ viriktaṃ choritam aśucimrakṣitaṃ vā śayanāsanaṃ pravikṣiptaṃ. amanuṣyāḥ prakupitāḥ gocare ’pi tiṣṭhaṃti gocaramārge ’pi caṃkrame ’pi meḍhyām api dvārakoṣṭhake ’pi. bhikṣūn apy āviśaṃti, mañcān api saṃparivartayanti.  tatra pravārakasya bhikṣor evaṃ bhavati : adya saṃghasya pravāraṇā pāṃcadaśikā. ayaṃ ca vihāro ’manuṣyādhyuṣite pradeśe pratiṣṭhāpitaḥ. anyatamena ca mahallena bālena mūḍhenāvyaktenākuśalenāpratirūpe pradeśa (161) uccāraprasrāvaṃ kheṭaṃ śiṅghāṇakaṃ vāntaṃ viriktaṃ choritam aśucimrakṣitaṃ vā śayanāsanaṃ pravikṣiptaṃ. amanuṣyāḥ prakupitā gocare ’pi tiṣṭhanti gocaramārge ’pi caṅkrame ’pi meḍhyām api dvārakoṣṭhake ’pi. bhikṣūn apy āviśanti, mañcān api saṃparivartayanti.  ahaṃ cet trivācikayā pravāraṇayā pravārayeyaṃ, syān me atonidānaṃ jīvitāntarāyaḥ śrāmaṇyāntarāyo brahmacaryāntarāyaḥ. yanv aham ekavācikayā pravāraṇayā pravārayeyam. sa ekavācikayā pravāraṇayā pravārayati. asminn arthe ekavācikā pravāraṇā. 
don (2) gźan la dgag dbye lan gcig bzlas pa ni ’di ltar yaṅ mi ma yin pa gnas pa’i phyogs śig tu gtsug lag khaṅ brtsigs la | rgan źugs mi śes pa | rmoṅs pa | mi gsal ba | mi mkhas pa gźan źig gis mi ruṅ ba’i sa phyogs su bśaṅ ba daṅ | (3) gci ba daṅ | mchil ma daṅ | snabs daṅ | skyugs pa daṅ | ’khru pa bor ba daṅ | mi gtsaṅ bas sbags pa’i gnas mal bźag pas mi ma yin pa rnams khros nas spyod yul daṅ | spyod yul gyi lam ka daṅ | ’acha ga sa daṅ | khyams daṅ | sgo (4) khaṅ rnams su ’dug nas kyaṅ dge sloṅ rnams la ’bab bar byed do ||  de la dgag dbye byed pa’i dge sloṅ ’di sñam du sems te | deṅ dge ’dun gyi dgag dbye bco lṅa pa yin la | gtsug lag khaṅ ’di yaṅ mi ma yin pa rnams gnas pa’i phyogs śig tu brtsigs (5) la | rgan źugs mi śes pa | rmoṅs pa | mi gsal ba | mi mkhas pa gźan źig gis mi ruṅ ba’i sa phyogs su bśad ba daṅ | gci ba daṅ | mchil ma daṅ | snabs daṅ | skyugs pa daṅ | ’khru ba bor ba daṅ | mi gtsaṅ bas sbags pa’i gnas (6) mal bźag pas mi ma yin pa rnams khros nas spyod yul lam | spyod yul gyi lam mam | ’chags ’am | khyams sam | sgo khaṅ rnams su ’dug ste dge sloṅ dag la ’bab par byed kyis |  ji ste bdag gis dgag dbye lan gsum bzlas pas dgag dbye (7) byas na gźi des bdag gi srog gi bar chad daṅ | dge sbyoṅ gi tshul gyi bar chad daṅ | tshabs par spyod pa’i bar chad du ’gyur gyis | ma la bdag gis dgag dbye lan gcig bzlas pas dgag dbye bya’o sñam nas | de lan gcig bzlas pa’i dgag dbyes (231a1) dgag dbye byed na | don de la dgag dbye lan gcig bzlas pa yin no || 
不信天魔諸惡鬼(25)神。來至門所作如是言。沙門。汝等作不淨事(26)或唾諸床席。或上變下瀉又諸神等令諸苾(27)芻看鬼神等病。  苾芻作念。  若我三説隨意。現(28)有諸難。令我不安。由是佛言。開聽一説隨意(29)無犯。 
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aparasminn artha ekavācikā pravāraṇā. yathāpi tad vihāro vyāḍādhyuṣite pradeśe pratiṣṭhāpito bhavati. anyatamena ca mahallena bālena mūḍhenāvyaktenākuśalenāpratirūpe pradeśa uccāraprasrāvaṃ kheṭaṃ śiṅghāṇakaṃ vāntaṃ viriktaṃ choritam aśucimrakṣitaṃ vā śayanāsanaṃ pravikṣiptam. vyāḍāḥ prakupitā gocare ’pi tiṣṭhanti gocaramārge ’pi caṅkrame ’pi meḍhyām api dvārakoṣṭhake ’pi. bhikṣūn apy āviśanti, mañcān api saṃparivartayanti. 
don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar yaṅ gdug pa gnas pa’i phyogs śig tu gtsug lag khaṅ brtsigs la | de na rgan źugs mi śes pa | rmoṅs (2) pa | mi gsal ba | mi mkhas pa gźan źig gis mi ruṅ ba’i phyogs su bśaṅ ba daṅ | gci ba daṅ | mchil ma daṅ | snabs daṅ | skyugs pa daṅ | ’khru ba dag bor źiṅ mi gtsaṅ pas sbags pa’i gnas mal bźag pas gdug pa khros te spyod (3) yul lam | spyod yul gyi lam mam | ’chag sa ’am | khyam sa ’am | khyams sam | sgo khaṅ rnams su ’dug nas kyaṅ dge sloṅ rnams la ’bab par byed | ñal khri dag kyaṅ sgyur bar byed do || 
若諸苾芻。惡獸住處作僧房舍。然於此(1047a1)處。或有老女及無智女。并童女等性不淨潔。(2)然諸苾芻汚諸床席。非法大小便。浣其弊衣(3)曬之。或令鬼神瞋恨。使諸毒害惡獸來損苾(4)芻所謂虎豹豺狼羆等。來至僧坊。或別房中。(5)垣牆食處乃至遍一切處。皆有諸難。 
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tatra pravārakasya bhikṣor evaṃ bhavati. adya saṃghasya pravāraṇā pāṃcadaśikā. ayaṃ ca vihāro vyāḍādhyuṣite pradeśe pratiṣṭhāpitaḥ. anyatamena ca bālena mūḍhenāvyaktenākuśalena apratirūpe pradeśe uccāraprasrāvaṃ kheṭaṃ śiṅghāṇakaṃ vāntaṃ viriktaṃ choritam aśucimrakṣitaṃ vā śayanāsanaṃ pravikṣiptaṃ. vyāḍāḥ prakupitāḥ gocare ’pi tiṣṭhanti gocaramārge ’pi caṃkrame ’pi meḍhyām api dvārakoṣṭhake ’pi. bhikṣūn apy āviśaṃti, mañcān api saṃparivartayanti. 
de na dgag dbye byed pa’i dge sloṅ ’di sñam du sems te | deṅ dge ’dun (4) gyi dgag dbye bco lṅa pa yin na | gtsug lag khaṅ ’di yaṅ gdug pa gnas pa’i phyogs śig tu brtsigs la | rgan źugs mi śes pa | rmoṅs pa | mi gsal ba | mi mkhas pa gźan źig gis mi ruṅ ba’i phyogs su bśaṅ ba daṅ | gcib daṅ | mchil (5) ma daṅ | snabs daṅ | skyugs pa daṅ | ’khru ba dag bor źiṅ mi gtsaṅ bas sbags pa’i gnas mal bźag pas gdug pa khros nas spyod yul lam spyod yul gyi lam mam | ’chag sa’am | khyams sam | sgo khaṅ rnams su ’dug nas dge sloṅ dag (6) la ’bab par byed | ñal khri dag sgyur bar byed kyis | 
No Chinese 
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ahaṃ cet trivācikayā pravāraṇayā pravārayeyaṃ, syān me atonidānaṃ jīvitāntarāyaḥ śrāmaṇyāntarāyo brahmacaryāntarāyaḥ. yanv aham (162) ekavācikayā (71v = GBM 6.725) pravāraṇayā pravārayeyaṃ. sa ekavācikayā pravāraṇayā pravārayati | asminn arthe ekavācikā pravāraṇā |  aparasminn arthe ekavācikā pravāraṇā. yathāpi tad vihāraḥ nāgādhyuṣite pradeśe pratiṣṭhāpito bhavati. anyatamena ca mahallena bālena mūḍhenāvyaktenākuśalena apratirūpe pradeśe uccāraprasrāvaṃ kheṭaṃ śiṅghāṇakaṃ vāntaṃ viriktaṃ choritaṃ aśucimrakṣitaṃ vā śayanāsanaṃ pravikṣiptaṃ. nāgāḥ prakupitāḥ gocare ’pi tiṣṭhaṃti gocaramārge ’pi caṃkrame ’pi meḍhyām api dvārakoṣṭhake ’pi. bhikṣūn apy āviśaṃti maṃcān api saṃparivartayanti. 
gal te bdag gis dgag dbye lan gsum bzlas pas dgag dbye byas na gźi des bdag gi srog gi bar chad daṅ | dge sbyoṅ gi tshul gyi bar chad daṅ | tshaṅs par spyod pa’i bar chad du ’gyur gyis | ma (7) la bdag gis dgag dbye lan gcig bzlas pas dgag dbye bya’o sñam nas de dgag dbye lan gcig bzlas pas dgag dbye byed na | don de la dgag dbye lan gcig bzlas pa yin no ||  don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar yaṅ klug nas (231b1) pa’i phyogs śig tu gtsug lag khaṅ brtsigs la | de na rgan źugs mi śes pa | rmoṅs pa | mi gsal ba | mi mkhas pa gźan źig gis mi ruṅ ba’i phyogs su bśaṅ ba daṅ | gci ba daṅ | mchil ma daṅ | snabs daṅ | skyugs pa daṅ | (2) ’khru ba dag bor źiṅ mi gtsaṅ bas sbags pa’i gnas mal bźag pas klu khros te spyod yul lam | spyod yul gyi lam mam | ’chag sa ’am | khyams sam | sgo khaṅ dag tu ’dug nas dge sloṅ rnams la ’bab par byed | ñal khri dag kyaṅ sgyur bar (3) byed do | 
欲三説隨(6)意。恐有難來。聖開一説。  若有苾芻。近龍住處(7)而居止者。種種汚穢。或多唾涕。上變下瀉大(8)小便利。多諸不淨。令使龍瞋。或放諸毒虫傷(9)損苾芻。或龍自來告苾芻曰。汝於我處。多諸(10)不淨如上。非法之事 
.  . 
tatra pravārakasya bhikṣor evaṃ bhavaty. adya saṃghasya pravāraṇā pāṃcadaśikā. ayaṃ ca vihāraḥ nāgādhyuṣite pradeśe pratiṣṭhāpitaḥ. anyatamena ca mahallena bālena mūḍhenāvyaktenākuśalena apratirūpe pradeśe uccāraprasrāvaṃ kheṭaṃ śiṅghāṇakaṃ vāntaṃ viriktaṃ choritam aśucimrakṣitaṃ vā śayanāsanaṃ pravikṣiptaṃ. nāgāḥ prakupitāḥ gocare ’pi tiṣṭhaṃti gocaramārge ’pi caṃkrame ’pi meḍhyām api dvārakoṣṭhake ’pi | bhikṣūn apy āviśaṃti | maṃcān api saṃparivartayaṃti. 
de na dgag dbye byed pa’i dge sloṅ ’di sñam du sems te | deṅ dge ’dun gyi dgag dbye bco lṅa pa yin na | gtsug lag khaṅ ’di yaṅ klu gnas pa’i phyogs gcig tu brtsigs la | rgan źugs mi śes pa | rmoṅs pa | mi gsal ba | (4) mi mkhas pa gźan źig gis mi ruṅ ba’i phyogs su bśaṅ ba daṅ | gci ba daṅ | mchil ma daṅ | snabs daṅ | skyugs pa daṅ | ’khru ba dag bor la mi gtsaṅ bas sbags pa’i gnas mal bźag pas klu khros te spyod yul lam | spyod yul gyi (5) lam mam | ’chag sa ’am | khyams sam | sgo khaṅ dag tu ’dug nas dge sloṅ rnams la ’bab par byed | ñal khri dag kyaṅ sgyur bar byed do | 
苾芻作念。 
. 
ahaṃ cet trivācikayā pravāraṇayā pravārayeyaṃ, syān me atonidānaṃ jīvitāntarāyaḥ śrāmaṇyāntarāyo brahmacaryāntarāyaḥ. yanv aham ekavācikayā pravāraṇayā pravārayeyaṃ. sa ekavācikayā pravāraṇayā pravārayati | asminn arthe ekavācikā pravāraṇā. 
gal te bdag gis dgag dbye lan gsum bzlas pas dgag dbye byas na gźi des bdag gi (6) srog gi bar chad daṅ | dge sbyoṅ gi tshul gyi bar chad daṅ | tshaṅs par spyod pa’i bar chad du ’gyur gyis | ma la bdag gis dgag dbye lan gcig bzlas pas dgag dbye bya’o sñam nas | de dgag dbye lan gcig bzlas pas dgag dbye byed na | don de (7) la dgag dbye lan gcig bzlas pa yin no || 
我若三説隨(11)意。恐龍難等以是事故。聖開一説。 
. 
aparasminn arthe ekavācikā pravāraṇā. yathāpi tad vihāraḥ dāvamadhye pratiṣṭhāpito bhavati. agnir mukta ity agnir grāmanigamarājarāṣṭradhānīṃ dahaṃ paraiti. gocaram api dahati gocaramārgam api caṃkramam (163) api meḍhīm api dvārakoṣṭhakam api. vihāram api dahati vihārasāmantakam api.  tatra pravārakasya bhikṣor evaṃ bhavati | adya saṃghasya pravāraṇā pāṃcadaśikā : ayaṃ ca vihāro dāvamadhye pratiṣṭhāpitaḥ. agnir mukta ity agnir grāmanigamarājarāṣṭradhānīṃ dahaṃ paraiti. gocaram api dahati gocaramārgam api caṃkramam api meḍhīm api dvārakoṣṭhakam api. vihāram api dahati vihārasāmantakam api. 
don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar yaṅ nags khrod źig tu gtsug lag khaṅ brtsigs pa daṅ | me śor bas groṅ daṅ | groṅ khyer daṅ | rgyal po’i pho braṅ ’khor rnams kyaṅ sreg ciṅ (232a1) ’od ste spyod yul daṅ | spyod yul gyi lam ka yaṅ tshig | ’chag sa daṅ | khyams sam | sgo khaṅ yaṅ tshig | gtsug lag khaṅ daṅ | gtsug lag khaṅ gi ñe ’khor yaṅ tshig la thug nas |  de na dge sloṅ dgag dbye byed pa ’di sñam du (2) sems te | deṅ dge ’dun gyi dgag dbye bco lṅa pa yin na | gtsug lag khaṅ ’di yaṅ nags khrod źig tu brtsigs te me śor bas groṅ daṅ | groṅ khyer daṅ | rgyal po’i pho braṅ ’khor rnams kyaṅ sreg ciṅ ’oṅ ste spyod yul daṅ | spyod yul gyi lam ka yaṅ tshig (3) ’chag sa daṅ | khyams daṅ | sgo khaṅ rnams kyaṅ tshig | gtsug lag khaṅ daṅ | gtsug lag khaṅ gi ñe ’khor yaṅ tshig la thug pas | 
或一時對(12)説。若時僧坊近諸俗舍。苾芻欲隨意時。諸俗(13)家中忽然失火。其火漸漸逼近僧坊。  . 
.  . 
ahaṃ cet trivācikayā pravāraṇayā pravārayeyaṃ, syān me atonidānaṃ jīvitāntarāyaḥ śrāmaṇyāntarāyaḥ brahmacaryāntarāyaḥ. yanv aham ekavācikayā pravāraṇayā pravārayeyaṃ. sa ekavācikayā pravāraṇayā pravārayati. asminn arthe ekavācikā pravāraṇā || 
gal te bdag gis dgag dbye lan gsum bzlas pas dgag dbye byas na gźi des bdag gi srog gi bar chad daṅ | (4) dge sbyoṅ gi tshul gyi bar chad daṅ | tshaṅs par spyod pa’i bar chad du ’gyur gyis | ma la bdag gis dgag dbye lan gcig bzlas pas dgag dbye bya’o sñam nas | de dgag dbye lan gcig bzlas pas dgag dbye byed na | don de la dgag dbye lan gcig bzlas pa (5) yin no || || ’dul ba gźi | bam po bcu dgu pa | 
或恐失(14)命。梵行等難或損衣鉢等。若三説隨意。恐火(15)將近。以是故開一説隨意。或一時對説隨意(16)不犯。 
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aparasminn arthe ekavācikā pravāraṇā. yathāpi tad vihāraḥ anūpamadhye pratiṣṭhāpito bhavati | upari parvatasaṃkṣepe sthūlabinduko devo varṣaṃ grāmanigamarājarāṣṭradhānīṃ vahaṃ paraiti. gocaram api vahati | gocaramārgam api caṃkramam api meḍhīm api dvārakoṣṭhakam api. vihāram api saṃsvedayati. 
don gźan la dgag dbye lan gcig bzlas pa ni ’di ltar yaṅ gśoṅ źig tu gtsug lag khaṅ brtsigs pa daṅ | ri gzar po’i khar char mo che bab pas groṅ daṅ | groṅ khyer daṅ | yul (6) ’khor daṅ | rgyal po’i pho braṅ ’khor yaṅ ded ciṅ ’oṅ ste | spyod yul daṅ | spyod yul gyi lam daṅ | ’chags daṅ | khyams daṅ | sgo khaṅ yaṅ ded la thug | gsug lag khaṅ yaṅ gśer bar gyur pa daṅ | 
若僧伽住處。近大山谷。隨意時。天降大(17)雨。水漲&T023738;汎諸王宅舍村林園樹。漸逼僧坊。 
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tatra pravārakasya bhikṣor evaṃ bhavaty. adya saṃghasya pravāraṇā pāṃcadaśikā. ayaṃ vihāro ’nūpamadhye pratiṣṭhāpitaḥ. upari parvatasaṃkṣepe sthūlabinduko devo varṣaṃ grāmanigamarājarāṣṭradhānīṃ vahan paraiti. gocaram api vahati gocaramārgam api caṃkramam api meḍhīm api dvārakoṣṭhakam api. (72r = GBM 6.726) vihāram api saṃsvedayati. 
de na dgag dbye byed pa’i dge sloṅ ’di sñam du sems (7) te | deṅ dge ’dun gyi dgag dbye bco lṅa pa yin na | gtsug lag khaṅ ’di yaṅ gśoṅ źig tu brtsigs te | ri gzar po’i khar char mo che bab pas groṅ daṅ | groṅ khyer daṅ | yul ’khor daṅ | rgyal po’i pho braṅ ’khor yaṅ deṅ ciṅ ’oṅ ste | spyod yul daṅ (232b1) spyod yul gyi lam daṅ | ’chag sa daṅ | khyams daṅ | sgo khaṅ yaṅ ded la thug | gtsug lag khaṅ yaṅ gśer bar gyur pas | 
No Chinese 
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ahaṃ cet trivācikayā pravāraṇayā pravārayeyaṃ, syān me atonidānaṃ jīvitāntarāyaḥ śrāmaṇyāntarāyo brahmacaryāntarāyaḥ. yanv aham ekavācikayā pravāraṇayā pravārayeyaṃ. sa ekavācikayā pravāraṇayā pravārayati. asminn arthe ekavācikā pravāraṇā | 
gal te bdag gis dgag dbye lan gsum bzlas pas dgag dbye byas na gźi des bdag gi srog gi bar chad daṅ | dge (2) sbyoṅ gi tshul gyi bar chad daṅ | tshaṅs par spyod pa’i bar chad du ’gyur gyis | ma la bdag gis dgag dbye lan gcig bzlas pas dgag dbye bya’o sñam nas | de dgag dbye lan gcig bzlas pas dgag dbye byed na | don de la dgag dbye lan gcig bzlas (3) pa yin no || 
(18)若三説者。恐諸苾芻命難衣鉢等難。以是義(19)故。聖開一説。或一時對説。 
. 
kasminn arthe dvivācikā pravāraṇā. yatra tṛtīyāyāṃ vācy avakāśo na bhavati | tatra dvivācikayā pravāraṇayā pravārayati | asminn arthe dvivācikā pravāraṇā | 
don gaṅ gi phyir dgag dbye lan gñis bzlas pa yin źe na | gaṅ la dgag dbye lan gsum bzlas pa’i skabs med par gyur na | don de la dgag dbye lan gñis bzlas pa yin no || 
No Chinese 
. 
kasminn arthe trivācikā pravāraṇā. samāvasthāyāḥ. 
don gaṅ la dgag dbye lan gsum bzlas pa yin źe na | rnal (4) du gnas pa’i gnas skabs na’o || 
No Chinese 
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kasminn arthe gaṇapravāraṇā. yathāpi tad bhayaṃ bhavati | aṭavīṃ saṃkṣobhāś cakrasamārūḍhā janapadās tena te ’nvāhiṇḍanti. tatra bhikṣubhir cīvaravisikāsu cīvaraṃ ca kuṇḍīṃ baddhvā anyonyam avalokya prakramitavyaṃ. adyāyuṣmantaḥ saṃghasya pravāraṇā pāṃcadaśikā | yadā saṃghasāmagrīṃ lapsyāmaḥ tadā pravārayiṣyāmaḥ. asminn arthe gaṇapravāraṇā. 
don gaṅ la tshogs kyi dgag dbye bya źe na | ’di ltar yaṅ dgon pa ’khrugs pa’i dmag gi ’jigs pa byuṅ nas | yul mi rnams kyaṅ de daṅ de dag tu bros so || de nas dge sloṅ rnams kyaṅ gtur bu dag tu chos gos rnams thum po byas (5) te thogs nas phan tshun bltas te | tshe daṅ ldan pa dag deṅ dge ’dun gyi dgag dbye bco lṅa pa yin mod kyi | gaṅ gi tshe dge ’dun mthun pa rñed pa de’i tshe dgag dbye bya’o źes brjod nas ’doṅ bar bya ste | don de la tshogs kyi dgag dbye źes bya’o || 
若苾芻住處。在於(20)曠野遠處。恐怖難起畏損命等。諸苾芻各相(21)報曰。今十五日。是隨意時。我等既有急迫難(22)來。不得隨意。任情散去。後當如法作隨意事。(23)若有如是等縁來至。一時急起。並皆無犯 
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āyuṣmān upālī buddhaṃ bhagavantaṃ pṛcchati. yathāpi tad bhadaṃta bhikṣava idam evaṃrūpaṃ kṛyākāraṃ kṛtvā varṣāṃ upagacchaṃti | yasyāsmākam āyuṣmanto ’ntarvarṣe jñātir āgacched, dātavyā pravāraṇā : deyā bhadanta pravāraṇā na deyā. deyā upāliṃ |2  
saṅs rgyas bcom (6) ldan ’das la tshe daṅ ldan pa ñe ba ’khor gyis źus pa | btsun pa ’di ltar yaṅ dge sloṅ rnams kyis ’di lta bu’i khrims su bca’ ba dag bgyis nas dbyar gnas te | tshe daṅ ldan pa dag bdag cag gi naṅ na su yaṅ ruṅ dbyar gyi naṅ logs su ñe du dag ’oṅs na dgag (7) dbye sbyin par bya’o źes mchi na | btsun pa dgag dbye stsal bar bgyi ’am | mi stsal bar bgyi | ñe ba ’khor byin cig | 
(24)具壽鄔波離白佛言。若有衆多苾芻。共作安(25)居。或時未滿。欲餘處遊行。便即隨意得不。佛(26)言不得。 
Canceling the Pravāraṇā because of absence 
 
 
若言我今且停隨意。後當餘處隨意。(27)諸苾芻應報言。具壽。我等此處安居。不應餘(28)處隨意及停隨意。佛令我等如法安居滿已。(29)後當如法清淨隨意。 
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若苾芻言。我有縁去。應(1047b1)可爲我隨意及停隨意。待彼作者得不。佛言。(2)鄔波離。此不成隨意。彼應報言。我本不合相(3)囑隨意及停隨意。待候安居了。佛聽我等安(4)居滿已。然後如法清淨隨意。不聽我等不如(5)法隨意。佛言。鄔波離。如上所説。不依行者若(6)作非法。皆得惡作。 
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saced vastuṃ sthāpayet* na pudgalaṃ, deyā pravāraṇā na deyā. nopāliṃ. sa idaṃ syād vacanīyaḥ. na vayam āyuṣmann ityarthaṃ sanniṣaṇṇāḥ sannipatitāḥ. kasmād āyuṣmaṃ vastuṃ sthāpayer na pudgalaṃ. api tv ātmaviśuddhyarthaṃ pravāraṇā uktā bhagavatā. saced ākāṃkṣasi, pravāraya. 
ci ste dṅos po bźag la gaṅ zag ma lags na dgag dbye stsal bar bgyi’am | mi stsal bar bgyi | ñe ba ’khor ma sbyin par de la tshig (233a1) ’di skad ces | tshe daṅ ldan pa bdag cag don ’di la ’dus śiṅ mthun par gyur pa ni ma yin na | tshe daṅ ldan pa ci’i phyir dṅos po bźag ste gaṅ zag ma yin | ’on kyaṅ bdag ñid śin tu rnan par dag par bya ba’i phyir dgag dbye byos śig ces bcom (2) ldan ’das kyis bka’ stsal gyis | gal te ’dod na ni ’dug la dgag dbye bya’o źes smros śig | 
No Chinese 
Pravāraṇā only in the complete and pure congreagtion 
sacet pudgalaṃ sthāpayati na vastuṃ | deyā pravāraṇā na deyā | nopāliṃ | sa idaṃ syād vacanīyaḥ. na vayam āyuṣmann ityarthaṃ sanniṣaṇṇāḥ sannipatitāḥ. kasmād āyuṣmaṃ pudgalaṃ sthāpayer na vastum. api tv ātmaviśuddhyarthaṃ pravāraṇā uktā bhagavatā. saced ākāṃkṣasi, pravāraya : 
gal te gaṅ zag bźag la dṅos po ma lags na | dgag dbye stsal bar bgyi’am | mi stsal bar bgyi | ñe ba ’khor ma sbyin par de la tshig ’di skad ces | (3) tshe daṅ ldan pa bdag cag don ’di la ’dus śiṅ mthun par gyur pa ni ma yin na | tshe daṅ ldan pa ci’i phyir gaṅ zag bźag ste dṅos po ma yin | ’on kyaṅ bdag ñid śin tu rnam par dag par bya ba’i phyir dgag dbye byos śig ces bcom ldan ’das kyis bka’ stsal (4) gyis | gal te ’dod na ni ’dug la dgag dbye bya’o źes smros śig | 
No Chinese 
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saced vastuṃ sthāpayati pudgalaṃ ca, deyā pravāraṇā na deyā. nopāliṃ. sa idaṃ syād vacanīyaḥ ... 
gal te dṅos po daṅ gaṅ zag bźag na dgag dbye stsal bar bgyi’am | mi stsal bar bgyi | ñe ba ’khor ma sbyin par tshe daṅ ldan pa bdag cag don ’dil ’dus śiṅ mthun par gyur pa (5) ni ma yin na | tshe daṅ ldan pa ci’i phyir gaṅ zag daṅ dṅos po bźag ste ma yin | ’on kyaṅ bdag ñid śin tu rnam par dag par bya ba’i phyir dgag dbye byos śig ces bcom lṅan ’das kyis bka’ stsal gyis | gal te ’dod na ’dug la dgag dbye bya’o źes | (6) smros śig | 
No Chinese 
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... etān ākārān sthāpayitvā : || || 
gal te dṅos po daṅ gaṅ zag ma bźag na dgag dbye stsal bar bgyi’am | mi stsal par bgyi | ñe ba ’khor byin cig || 
No Chinese 
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uddānam* ||
bhikṣuṃ ca rājā gṛhṇāti smarec ca daśikābhiś ca |
āpattyāḥ saptikāṃ kuryāc codanāṃ hi ca saptakāṃ || || 
sdom la |
rgyal pos dge sloṅ bzuṅ ba daṅ ||
dran par bya ba bcu po daṅ ||
ltuṅ bas bdun po bya ba daṅ ||
gleṅ (7) ba yis ni bdun po’o || 
No Chinese 
Uddāna 5 
yathāpi tat tad eva pravāraṇāyāṃ paṃcadaśyāṃ bhikṣū rājñā gṛhīto bhavati corair vā dhūrtair vā vadhakaiḥ pratyarthibhiḥ pratyamitraiḥ. tasya bhikṣubhir dūto ’nupreṣayitavyaḥ. muṃcainaṃ bhikṣuṃ. sabrahmacāry eṣo ’smākaṃ. sacen muṃcatīty evaṃ kuśalaṃ. no cen muṃcati, dvitīyo dūto ’nupreṣayitavyaḥ | muṃcainaṃ bhikṣum. asty asmākam anena sārdhaṃ kiṃcid eva karaṇīyaṃ. sacen muṃcatīty evaṃ kuśalaṃ. no cen muṃcati, bhikṣubhir maṇḍalakaṃ gatvā pravārayitavyaṃ. tataḥ paścād dvitīye divase tasya bhikṣor mokṣāyodyuñjitavyaṃ. saced udyuñjantīty evaṃ kuśalaṃ. no ced udyuṃjanti sātisārā bhavaṃti. 
’di ltar yaṅ dgag dbye bco lṅa pa de ñid la dge sloṅ rgyal po ’am | chom rkun nam | g-yon can nam | gson pa’am | phyir rgol ba’am | phas kyi dgra bos bzuṅ bar gyur na | de la dge sloṅ dag gis pho ña gtaṅ bar bya (233b1) ste | dge sloṅ ’di bdag cag gi tshaṅs pa mtshuṅs par spyod pa yin gyis ’di thoṅ śig ces spriṅ śig | gal te btaṅ na legs | ci ste ma btaṅ na pho ña gñis pa gtaṅ bar bya ste | dge sloṅ ’di bdag cag rnams daṅ lhan cig tu bgyi ba cuṅ źig mchis kyis (2) ’di thoṅ śig ces spriṅ śig | gal te btaṅ na legs | ci ste ma btaṅ na dge sloṅ rnams dkyil ’khor gyi naṅ du źugs la dgag dbye bya’o || de’i ’og tu phyi de ñin par nas dge sloṅ de thar par bya ba’i phyir brtson par bya’o || gal te brtson par byas na legs | (3) ci ste brtson par ma byas na ’gal tshabs can du ’gyur ro || 
若苾芻至十五日隨意時。(7)忽被王捉若大臣捉。或被賊捉或怨家捉。彼(8)苾芻衆應遣信報言。暫放此苾芻來。有少事(9)縁。彼若放者善。若不放者。應就小界而爲隨(10)意。彼被捉苾芻。後時得脱。應更隨意。若不爾(11)者。得越法罪。 
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yathāpi tat tad eva pravāraṇāyāṃ paṃcadaśyāṃ bhikṣur āpattiṃ smarati. tena bhikṣuṇā sāpattir bhikṣoḥ purastād yathādharmaṃ pratikartavyā : tataḥ paścāt pravārayitavyaṃ. evaṃ hi pravārayitavyaṃ. na tv evāhaṃ pravāraṇāyā antarāyaṃ vadāmi | pūrvavad yāvad yathā poṣadhavastuny evaṃ vistareṇa daśikā kartavyā | 
’di ltar yaṅ dgag dbye bco lṅa pa de ñid la dge sloṅ gis ltuṅ ba dran na | dge sloṅ des ltuṅ ba de dge sloṅ gi mdun du chos bźin du gyis la de’i ’og tu dgag dbye bya’o || dgag dbye ni ’di ltar bya ste | (4) ṅas dgag dbye’i bar chad du ’gyur ba mi smras źes bya ba sṅar gso sbyoṅ gi gźir ji skad bstan pa bźin bcu tshan rgyas par bya’o || 
若苾芻至隨意時。若憶知有罪。(12)應於餘處苾芻所作説悔法。方可作隨意。若(13)不説罪。作隨意者。不成隨意。如長淨法中廣(14)説。於十事中亦廣説。 
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yathāpi tat tad eva pravāraṇāyāṃ paṃcadaśyāṃ bhikṣur āpattiṃ pratijānāti. 
’di ltar yaṅ dgag dbye bco lṅa pa de ñid la dge sloṅ gis ltuṅ ba śes la 
若至隨意時。苾芻憶知(15)有罪。欲説悔者。 
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sacet pārājikāṃ pratijānāti | nāśayitvā pravārayitavyaṃ. 
ci ste phas pam pa byuṅ bar śes na bskrad la dgag dbye bya’o || 
若是波羅市迦罪。衆應擯出(16)然後隨意。 
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sacet saṃghāvaśeṣāṃ pratijānāti, adhiṣṭhāya pravārayitavyaṃ. 
(5) gal te dge ’dun lhag ma byuṅ bar śes na byin gyis brlabs nas dgag dbye bya’o || 
有犯僧伽伐尸沙罪者。應且置是(17)罪。先隨意已後當治罪。 
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sacet pāyantikāṃ pratideśanīyāṃ (72v = GBM 6.727) duṣkṛtāṃ pratijānāti | deśayitvā pravārayitavyaṃ. 
gal te ltuṅ byed daṅ | so sor bśags pa daṅ | ñes byas dag byuṅ bar śes na bśams nas dgag dbye bya’o || 
若波逸底迦。波羅底(18)提舍尼。及突色訖里多者。先應説悔後作隨(19)意。 
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yathāpi tat tad eva pravāraṇāyāṃ pañcadaśyāṃ vastv aviditaṃ bhavati. kecin niravaśeṣasaṃjñinaḥ, kecit sāvaśeṣasaṃjñinaḥ. tatra ye niravaśeṣasaṃjñinas tair nāśayitvā pravārayitavyaṃ. ye sāvaśeṣasaṃjñinas tair adhiṣṭhāya pravārayitavyaṃ | 
’di ltar yaṅ dgag dbye bco lṅa pa de ñid la dṅos po mṅes (6) par gyur nas | kha cig ni lhag ma med par ’du śes la | kha cig ni lhag ma daṅ bcas par ’du śes na de la gaṅ dag lhag ma med par ’du śes pa de dag gis ni bskraṅ nas dgag dbye bya’o || gaṅ dag lhag ma daṅ bcas par ’du śes pa de dag gis ni byin gyis rlob tu (7) bcug nas dgag dbye bya’o || 
若苾芻至隨意時。於他勝罪而生疑惑。或(20)有不是他勝。若犯他勝。不共住者。不成苾芻。(21)若不是不共住等。應且住然後隨意。 
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yathāpi tat tad eva pravāraṇāyāṃ paṃcadaśyām āpattir aviniścitā bhavati | kecid deśanākaraṇīyam ity āhuḥ | kecit saṃvaraṇīyam ity āhuḥ | tatra ye deśanākaraṇīyam ity āhuḥ tair deśayitvā pravārayitavyam. ye saṃvaraṇīyam ity āhuḥ tais saṃvaraṇaṃ kṛtvā pravārayitavyaṃ | 
’di ltar yaṅ dgag dbye bco lṅa pa de ñid la ltuṅ ba ma ṅes te | de la kha cig ni bśams par bya’o źes zer | kha cig ni bsṅam par bya’o źes zer na | de la gaṅ dag bśags par bya’o źes zer ba de dag gis ni ’chags su bcug nas (234a1) dgag dbye bya’o || gaṅ dag bsṅam par bya’o źes zer ba de dag gis ni bsṅam pa byed du bcug nas dgag dbye bya’o || 
若隨意(22)時。有苾芻。或有説罪。若有羯磨1其出説罪(23)者。應先説罪。後當隨意。其有羯磨出者。應先(24)羯磨後方隨意。 
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yathāpi tat tad eva pravāraṇāyāṃ paṃcadaśyāṃ bhikṣur bhikṣuṃ codayati. sacec codakaḥ na kāyena saṃvṛto bhavati na vācā | evaṃrūpaṃ codakaṃ āmardayitvā pramardayitvā pravārayitavyaṃ | 
’di ltar yaṅ dgag dbye bco lṅa pa de ñid la dge sloṅ gis dge sloṅ la gleṅ bar byed la | gal te gleṅ ba po lus daṅ ṅag ma bsdams (2) par gyur na | de lta bu’i gleṅ ba po la bsgo źiṅ rab tu bsgo nas dgag dbye bya’o || 
若隨意時。或有苾芻。自相謂(25)曰。汝身有罪其擧罪苾芻不善身口意者。不(26)應須語且爲隨意。 
Conditions for the just accusation (codanā) of a Bhikṣu and establishing the truth of the case clear 
sacec codakaḥ kāyena saṃvṛto bhavati na vācā : evaṃrūpam api codakam āmardayitvā pramardayitvā pravārayitavyaṃ | 
gal te gleṅ ba po lus kyis bsdams la ṅag gis ma yin par gyur na | de lta bu’i gleṅ ba po la yaṅ bsgo źiṅ rab tu bsgo nas dgag dbye bya’o || 
若隨意時。有苾芻擧罪者。(27)應先觀此人護身口意不。若此人身善口不善(28)者。不應用語。應當隨意。 
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sacec codakaḥ vācā saṃvṛto bhavati na kāyena, evaṃrūpam api codakam āmardayitvā pramardayitvā pravārayitavyaṃ. 
gal te gleṅ ba po ṅag gis bsdams (3) la lus kyis ma yin par gyur na | de lta bu’i gleṅ ba po la yaṅ bsgo źiṅ rab tu bsgo nas dgag dbye bya’o || 
若能善護口於身不(29)善者。亦不應用語。 
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sacec codakaḥ kāyena saṃvṛto bhavati vācā ca, na sūtradharo na vinayadharo na mātṛkādhara, evaṃrūpaṃ codakam ājñapayitvā saṃjñapayitvā pravārayitavyaṃ | 
gal te gleṅ ba po lus daṅ ṅag gis bsdams par gyur la dmo sde mi ’dzin | ’dul ba mi ’dzin | ma mo mi ’dzin pa yin na | de lta bu’i gleṅ ba po la brda (4) sbrad ciṅ yaṅ dag par brda sprad nas dgag dbye bya’o || 
雖善護身口。而不閑三藏(1047c1)者。亦不應用語。且爲隨意。 
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sacec codakaḥ kāyena saṃvṛto bhavati vācā ca, sūtradharo vinayadharo mātṛkādharaḥ, na sūtravyakto na vinayavyaktaḥ na mātṛkāvyakto, evaṃrūpam api codakam ājñāpayitvā saṃjñāpayitvā pravārayitavyam. 
gal te gleṅ ba po lus daṅ ga gis bsdams la mdo sde ’dzin pa | ’dul ba ’dzin pa | ma mo ’dzin par gyur la | mdo sde la gsal ba ma yin | ’dul ba lags la bam yin | ma mo la gsal ba ma yin (5) na | de lta bu’i gleṅ ba po la yaṅ brda sprad ciṅ yaṅ dag par brda sprad nas dgag dbye bya’o || 
若隨意時。或有擧(2)罪苾芻。而善護身口。雖學三藏。不知深義。亦(3)不曉了。應告彼云。審諦觀察然後與我如法(4)除罪應爲隨意。 
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sacec codakaḥ kāyena saṃvṛto bhavati vācā ca, sūtradharo vinayadharo mātṛkādharo, sūtravyakto vinayavyakto mātṛkāvyakto, na sūtrakovido na vinayakovido na mātṛkākovidaḥ, evaṃrūpam api codakam ājñapayitvā saṃjñapayitvā pravārayitavyaṃ | 
gal te gleṅ ba po lus daṅ ṅag gis bsdams śiṅ mdo sde ’dzin pa | ’dul ba ’dzin pa | ma mo ’dzin pa | mdo sde la gsal ba | ’dul ba la gsal ba | ma mo la (6) gsal ba yin la | mdo sde la mi gzo | ’dul ba la mi gzo | ma mo la mi gzo ba yin na | de lta bu’i gleṅ ba po la yaṅ brda sprad ciṅ yaṅ dag par brda sprad nas dgag dbye bya’o || 
 
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sacec codakaḥ kāyena saṃvṛto bhavati vācā ca, sūtradharo vinayadharo mātṛkādharaḥ, sūtravyakto vinayavyakto mātṛkāvyaktaḥ | sūtrakovido vinayakovido mātṛkākovidaḥ, na sūtrakuśalo na vinayakuśalaḥ na mātṛkākuśalaḥ, evaṃrūpam api codakam ājñapayitvā saṃjñapayitvā pravārayitavyaṃ | 
gal te gleṅ ba po lus daṅ ṅag gis bsdams śiṅ mdo ste ’dzin pa | ’dul ba (7) ’dzin pa | ma mo ’dzin pa | mdo sde la gsal ba | ’dul ba la gsal ba | ma mo la gsal ba | mdo sde la gzob | ’dul ba la gzo ba | ma mo la gzo ba yin la | mdo sde la mi mkhas pa | ’dul ba la mi mkhas pa | ma mo la mi mkhas pa yin na | de lta (234b1) bu’i gleṅ ba po la yaṅ brda sprad ciṅ yaṅ dag par brda sprad nas dgag dbye bya’o || 
 
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sacec codakaḥ kāyena saṃvṛto bhavati vācā ca, sūtradharo vinayadharo mātṛkādharaḥ, sūtravyakto vinayavyakto mātṛkāvyaktaḥ, sūtrakovido vinayakovido mātṛkākovidaḥ, sūtrakuśalo vinayakuśalo mātṛkākuśalaḥ, kiṃ tu saṃcintya saṃghamadhye adharmaṃ dharmato dīpayati dharmaṃ cādharmataḥ, avinayaṃ vinayato dīpayati vinayaṃ cāvinayataḥ, evaṃrūpam api codakam ājñapayitvā saṃjñapayitvā pravārayitavyaṃ | 
gal te gleṅ ba po lus daṅ ṅag gis bsdams śiṅ mdo sde ’dzin pa | ’dul ba ’dzin pa | ma mo ’dzin pa | mdo sde la gsal ba | ’dul ba la gsal ba | ma mo la gsal (2) ba | mdo sde la gzo ba | ’dul ba la gzo ba | ma mo la gzo ba | mdo sde la mkhas pa | ’dul ba la mkhas pa | ma mo la mkhas pa yin na | gal te ched du bsams te dge ’dun gyi naṅ du chos ma yin pa la chos daṅ | chos la chos ma yin pa daṅ | ’dul (3) ba ma yin pa la ’dul ba daṅ | ’dul ba la ’dul ba ma yin par ston pa yin na | de lta bu’i gleṅ ba po la yaṅ brda sprad ciṅ yaṅ dag par brda sprad nas dgag dbye bya’o || 
若隨意時。雖有苾芻。善護身(5)口亦學三藏。善知其義。曉了其事。而復心迷。(6)至僧伽中。法説非法非法説法。以非爲是説(7)毘奈耶爲非毘奈耶非毘奈耶。説爲毘奈耶。 
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sacec codakaḥ kāyena saṃvṛto bhavati yāvat* sacen na saṃcintya saṃghamadhye adharmaṃ dharmato dīpayati dharmaṃ cādharmataḥ, avinayaṃ vinayato dīpayati vinayaṃ cāvinayataḥ, evaṃrūpam api codakam ājñapayitvā saṃjñapayitvā pravārayitavyaṃ. 
 
No Chinese 
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sacec codakaḥ kāyena saṃvṛto bhavati vācā ca, sūtradharo vinayadharo mātṛkādharaḥ, sūtravyaktaḥ vinayavyaktaḥ mātṛkāvyaktaḥ | sūtrakovidaḥ vinayakovidaḥ mātṛkākovidaḥ | (73r = GBM 6.728) sūtrakuśalo vinayakuśalo mātṛkākuśalaḥ, na saṃcintya saṃghamadhye adharmaṃ dharmato dīpayati dharmaṃ cādharmataḥ, avinayaṃ vinayato dīpayati vinayaṃ cāvinayataḥ. sa idaṃ syād vacanīyaḥ. 
gal te gleṅ ba po lus daṅ ṅag gis bsdams pa yin la mdo sde ’dzin na | ’dul ba ’dzin pa | (4) ma mo ’dzin pa | mdo sde la gsal ba | ’dul ba la gsal ba | ma mo la gsal ba | mdo sde la gzo ba | ’dul ba la gzo ba | ma mo la gzo ba | mdo sde la mkhas pa | ’dul ba la mkhas pa | ma mo la mkhas pa yin na | gal te che du bsams pa (5) ma yin par dge ’dun gyi naṅ du chos ma yin pa la chos daṅ | chos la chos ma yin pa daṅ | ’dul ba ma yin pa la ’dul ba daṅ | ’dul ba la ’dul ba ma yin no źes ston pa de la ’di skad ces brjod par bya ste | 
(8)來遮隨意。僧應問言。 
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vadāyuṣmaṃ. codakena vadasi pārājikayā saṃghāvaśeṣayā pāyantikayā pratideśanīyayā duṣkṛtayā, rātrikṛtena divasakṛtena pathakṛtenotpathakṛtena, gacchatas tiṣṭhato niṣaṇṇasya nipannasya. 
tshe daṅ ldan pa gleṅ ba po gaṅ gis smra | phas pham pas sam | (6) dge ’dun gyi lhag mas sam | ltuṅ byed kyis sam | so sor bśags pas sam | ñes byas kyis sam | mtshan mo byas pas sam | ñin mo byas pas sam | lam du byas pas sam | lam gol bar byas pas sam | ’gro ba’i ’am | ’greṅ ba’i ’am | ’dug (7) pa’i ’am | ñal ba’i ’am | 
衆中誰有其罪。復是何(9)罪。爲是他勝。爲是僧伽伐尸沙波羅底提舍(10)尼。突色訖里多。爲晝爲夜。爲在道行爲在道(11)傍。爲是行時爲是住時。爲立坐時爲在臥時 
. 
sacet pārājikayā, na saṃghāvaśeṣayā na pāyantikayā na pratideśanīyayā na duṣkṛtayā, sacet saṃghāvaśeṣayā, na pārājikayā na pāyantikayā na pratideśanīyayā na duṣkṛtayā, sacet pāyantikayā, na pārājikayā na saṃghāvaśeṣayā na pratideśanīyayā na duṣkṛtayā. sacet pratideśanīyayā, na pārājikayā na saṃghāvaśeṣayā na pāyantikayā na duṣkṛtayā. saced duṣkṛtayā, na pārājikayā na saṃghāvaśeṣayā na pāyantikayā na pratideśanīyayā. 
gal te phas pham pas yin gyi | dge ’dun lhag mas ma yin | ltuṅ byed kyis ma yin | so sor bśags pas ma yin | ñes byas kyis ma yin nam | gal te dge ’dun lhag mas yin gyi | phas pham pas ma yin | ltuṅ byed (235a1) skyis ma yin || so sor bśags pas ma yin | ñes byas kyis ma yin nam | gal te ltuṅ byed kyis yin gyi | phas pham pas ma yin | dge ’dun lhag mas ma yin | so sor bśags pas ma yin | ñes byas kyis ma yin nam | gal (2) te so sor bśags pas yin gyi | phas pham pas ma yin | dge ’dun lhag mas ma yin | ltuṅ byed kyis ma yin | ñes byas kyis ma yin nam | gal te ñes byas kyis yin gyi | phas pham pas ma yin | dge ’dun lhag sam ma yin | ltuṅ byed kyis (3) ma yin | so sor bśams pas ma yin nam | 
(12)若言犯四他勝不犯僧殘乃至惡作。若言犯(13)僧伽伐尸沙。不犯四他勝乃至不犯惡作。若(14)言犯波逸底迦。不犯波羅市迦乃至惡作。若(15)言犯提舍尼。不犯四他勝乃至惡作。若言犯(16)突色訖里多。不犯他勝乃至提舍尼 
. 
sacet prathamayā pārājikayā, na dvitīyayā na tṛtīyayā na caturthikayā, saced dvitīyayā na prathamayā na tṛtīyayā na caturthikayā, sacet tṛtīyayā na prathamayā na dvitīyayā na caturthikayā, sacec caturthikayā na prathamayā na dvitīyayā na tṛtīyayā. 
gal te phas pham pa daṅ pos yin gyi | gñis pas ma yin | gsum pas ma yin | bźi pas ma yin nam | gal te gñis pas yin gyi | daṅ pos ma yin | gsum pas ma yin | bźi pas ma yin (4) nam | gal te gsum pas yin gyi | daṅ pos ma yin | gñis pas ma yin | bźi pas ma yin nam | gal te bźi pas yin gyi | daṅ pos ma yin | gñis pas ma yin | gsum pas ma yin nam | 
若言犯(17)初他勝。不犯第二第三乃至第四亦如是。若(18)言犯第二他勝。不犯初。乃至不犯第三第四(19)亦如是。若言犯第三他勝。不犯初二及第四(20)亦如是。 
. 
sacet prathamayā saṃghāvaśeṣayā na dvitīyayā na yāvat trayodaśamikayā : saced yāvat trayodaśamikayā na prathamayā na dvitīyayā na tṛtīyayā yāvan na dvādaśamikayā. 
gal te dge ’dun lhag ma daṅ pos yin gyi | (5) gñis pas ma yin źes bya ba nas bcu gsum pa’i bar gyis ma yin nam | gal te bcu gsum pa’i bar gyis yin gyi daṅ pos ma yin | gñis pas ma yin | gsum pas ma yin pa nas bcu gñis pa’i bar gyis ma yin pa’am | 
若言犯初僧伽伐尸沙。不犯第二。乃(21)至不犯第十三。若言犯第二僧殘。不犯第一。(22)乃至不犯第十三。若言犯第三僧殘。不犯初(23)二乃至第十一。如是十三僧殘。展轉上下作(24)句亦同上。 
. 
sacet prathamayā pāyantikayā, na dvitīyayā yāvan na navatimayā, sacen navatimayā na prathamayā na dvitīyayā yāvan naikonanavatimayā | 
gal te ltuṅ byed daṅ pos yin gyi | (6) gñis pas ma yin | gsum pas ma yin pa nas dgu bcu ba’i bar gyis ma yin pa ’am | gal te dgu bcu pas yin gyi | daṅ pos ma yin | gñis pas ma yin pa nas brgyad bcu rtsa dgu’i bar gyis ma yin pa’am | 
若言犯初波逸底迦。不犯第二。乃(25)至不是第九十。若言是第二。不是初及第三(26)乃至九十。如是展轉乃至九十作句亦如是。 
. 
sacet prathamayā pratideśanīyayā na dvitīyayā na tṛtīyayā na caturthikayā | saced dvitīyayā na prathamayā na tṛtīyayā na caturthikayā, sacet tṛtīyayā na prathamayā na dvitīyayā na caturthikayā : sacec caturthikayā na prathamayā na dvitīyayā na tṛtīyayā | 
gal te so sor bśags pa daṅ pos yin gyi | (7) gñis pas ma yin | gsum pas ma yin | bźi pas ma yin nam | gal te gñis pas yin gyi | daṅ pos ma yin | gsum pas ma yin | bźi pas ma yin nam | gal te gsum pas yin gyi | daṅ pos ma yin | gñis pas ma yin | bźi pas ma (235b1) yin nam | gal te bźi pas yin gyi | daṅ pos ma yin | gñis pas ma yin | gsum pas ma yin nam | 
(27)若言犯波羅底提舍尼。而是初。不是第二乃(28)至第四亦如是。若犯第二。不是初乃至三四。(29)作句亦如是。 
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sacet prathamayā duṣkṛtayā na dvitīyayā na tṛtīyayā na yāvad antimayā | saced antimayā na prathamayā na dvitīyayā yāvan nopāntimayā. 
gal te ñes byas daṅ pos yin gyi | gñis pas ma yin | gsum pas ma yin | tha ma’i bar gyis ma yin nam | gal te thams yin gyi | daṅ pos (2) ma yin | gñis pas ma yin pa’am | tha ltag gi bar gyis ma yin pa’am | 
若言犯突色訖里多。而是初不(1048a1)是第二乃至終亦如是。 
. 
saced rātṛkṛtena na divasakṛtena, saced divasakṛtena na rātrikṛtena, saced utpathakṛtena na pathakṛtena, sacet pathakṛtena notpathakṛtena, saced (171) gacchataḥ na tiṣṭhataḥ na niṣaṇṇasya na nipannasya, sacet tiṣṭhataḥ na gacchataḥ na niṣaṇṇasya na nipannasya, sacen niṣaṇṇasya na gacchato na tiṣṭhato na nipannasya, sacen nipannasya na gacchataḥ na tiṣṭhataḥ na niṣaṇṇasya. 
gal te nub mo byas pas yin gyi | ñin par byas pas ma yin nam | gal te ñin par byas pas yin gyi | mtshan mo byas pas ma yin nam | gal te lam gol ba na byas pas yin gyi | (3) lam du byas pas ma yin nam | gal te lam du byas pas yin gyi | lam gol bar byas pas ma yin nam | gal te ’gro ba’i yin gyi | ’dug pa’i ma yin | ’greṅ ba’i ma yin | ñal ba’i ma yin nam | gal te ’dug pa’i yin gyi | ’gro ba’i ma yin | (4) ’greṅ ba’i ma yin | ñal ba’i ma yin nam | gal te ñal ba’i yin gyi | ’gro ba’i ma yin | ’greṅ ba’i ma yin | ’dug pa’i ma yin nam | gal te ’greṅ ba’i yin gyi | ñal ba’i ma yin | ’dug pa’i ma yin źes gal te gleṅ ba po la de ltar legs par śin tu yaṅ dag par (5) smras | yaṅ dag par bstan | yaṅ dag par brtags pa na gnas nas gnas su sbed pa ni gleṅ ba po ma yin | gleṅs pas ma yin no || 
若言是夜中犯。不是(2)晝。或言晝不是夜。或言是道非道傍。或道傍(3)不是道。或言行時不是住時。或言住時不是(4)行時。或言立時不是坐時。或言坐時不是立(5)時。或言坐時不是臥時亦如上。 
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sacec codakaḥ evaṃ sādhu ca suṣṭhu ca samanuyujyamānaḥ samanuśāsyamānaḥ samanugāhyamānaḥ sthānāsthānaṃ saṃkrāmati, acodakaḥ syāt*. acoditas syāt*. sacec codakaḥ sthānāsthānaṃ na saṃkrāmati, codakaḥ syāt* || 
gal te gleṅ ba po de ltar legs par śin tu yaṅ dag par smras | yaṅ dag par bstan | yaṅ dag par brtags pas na | (6) gnas nas gnas su sbed par mi byed na | de ni gleṅ ba po yin | gleṅs pa yin no || 
此苾芻説上(6)諸事。衆應具問。若前引後違。如是不定者。不(7)應取其語。 
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sacec codakaḥ sthānāsthānaṃ na saṃkrāmati codita idaṃ syād vacanīyaṃ. vadāyuṣmaṃ. ke te tasmiṃ samaye kāyasaṃskārā vāksaṃskārā manaḥsaṃskārā. 
gal te gleṅ ba po gnas nas gnas su mi sbed na | gleṅs pa yin pas ’di skad ces brjod par bya ste | tshe daṅ ldan pa de’i tshe lus kyi ’du byed daṅ | ṅag gi ’du byed daṅ | yid kyi (7) ’du byed gaṅ dag yin pa smros śig | 
若僧伽問已。而語不異。即應問言。(8)當見犯時。作何形相。出何言語作何意趣。 
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sacet pārājikāṃ pratijānāti, nāśayitvā pravārayitavyaṃ. 
gal te phas pham pa yin par śes na bskrad la dgag dbye bya’o || 
若(9)言犯他勝者。衆應驅出。方作隨意。 
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sacet saṃghāvaśeṣāṃ pratijānāti, adhiṣṭhāya pravārayitavyaṃ. 
gal te dge dun gyi lhag ma yin par śes na byin gyis brlabs la dgag dbye bya’o || 
若言犯僧(10)伽波尸沙者。即應且置其事先爲隨意。 
. 
sacet pāyantikāṃ pratideśanīyāṃ duṣkṛtāṃ pratijānāti, deśayitvā pravārayitavyaṃ : || || 
gal te ltuṅ byed daṅ | so sor bśags pa daṅ | ñes byas yin (236a1) par śes na bśags la dgag dbye bya’o || || 
若言(11)犯波逸底迦提舍尼。乃至突色訖里多者。先(12)應説悔。方爲隨意。 
. 
uddānam* ||
mahāpeyālo gṛhṇāti (73v = GBM 6.729) sthāpanaṃ hi ca paṃcikāṃ |
gamikena trayaṃ kuryāt pariśuddhānāṃ pravāraṇā || || 
sdom la |
maṅ po bsgre daṅ bźag pa daṅ ||
bya daṅ rnam pa lṅa pa daṅ ||
’doṅ bas rnam gnas bya ba daṅ ||
yoṅs su dag la dgag dbye bya’o || 
No Chinese 
Uddāna 6 
yathāpi tat tad eva pravāraṇāyāṃ pañcadaśyāṃ naivāsikā bhikṣavaḥ sanniṣaṇṇā bhavanti sannipatitāḥ paṃca vā uttare vā. teṣām evaṃ bhavati. santi bhikṣavo ye ’nāgatakā iti. ye ’nāgatakāḥ kalpaty asmākaṃ tair vinā jñaptiṃ kṛtvā pravārayituṃ, te kalpārthinaḥ kalpaniṣkārā jñaptiṃ kṛtvā pravārayanti. 
’di ltar yaṅ dgag dbye bco lṅa pa de ñid (2) la gñug mar gnas pa’i dge sloṅ lṅa’am lhag pa dag ’dug ciṅ mthun par gyur la | de dag ’di sñam du sems te | dge sloṅ ma ’oṅs pa dag yod de | de dag ma ’oṅs te med kyaṅ bdag cag gis gsol ba byas te dgag dbye byar ruṅ ṅo sñam nas | rtogs pas don du (3) gñer ba rtog pa’i yo byad can de dag gis gsol ba byas te dgag dbye byed na | 
若至十五日作隨意時。衆(13)多舊住苾芻集在一處。若五或過。而爲隨意。(14)復有少許舊住苾芻。不來共集隨意苾芻即(15)作是念。此有苾芻。不來至此。遂共生疑。我等(16)不待彼來。今此隨意。爲成不成。作如是疑。即(17)便隨意。 
Not performing the Pravāraṇā before all the recident monks are assembled 
tataḥ paścān naivāsikā bhikṣavaḥ sanniṣaṇṇāḥ sannipatitā āgacchaṃty alpatarakās. taiḥ punar api jñaptiṃ kṛtvā pravārayitavyaṃ. pūrvikā bhikṣavaḥ sātisārāḥ kalpasāmantakāḥ. 
de’i ’og tu gñug mar gnas pa’i dge sloṅ ñuṅ zad cig ’oṅs na | de dag gis kyaṅ gsol ba byas te dgag dbye bya’o || dge sloṅ sṅa ma rtog pa’i ñer bsdogs can dag la ni ’gal (4) tshabs can du ’gyur te | 
彼少苾芻後來至衆。應更隨意。其先(18)隨意人得越法罪。由非法故。 
. 
pūrvavad yāvad yathā poṣadhavastuny evaṃ yathoktā uddānagāthā vācyaṃ. ekas tu viśeṣaḥ. tatra naivāsikā bhikṣavaḥ sanniṣaṇṇāḥ sannipatitāḥ catvāro vā uttare vā, ihāpi vācyaṃ paṃca vā uttare veti : || || 
sṅer gso sbyoṅ gi gźi las sdom gyi tshigs su bcad pa las ji skad gsuṅs pa de bźin du brjod par bya’o || khyad par gcig yod pa ni der gñug mar gnas pa’i dge sloṅ bźi’am lhag pa źig ’dug ciṅ mthun par gyur la źes smos pa (5) ’dir ni lṅa’am lhag par brjod par bya ba yin no || || 
餘如長淨法中(19)已説。 
. 
uddānaṃ ||
varṣopagatakā bhikṣūñ jñātvā kalahakārakāṃ |
sākhilyakena pratyudgamya niyataṃ cāturmāsikī |
glānakaś ca vastu ca vargo bhavati yaḥ samudditaḥ || || 
sdom la |
dbyar gnas par ni dam bcas pa’i ||
’thab krol dge sloṅ śes nas kyaṅ ||
bśes pa’i tshig gis bsu bya daṅ ||
ṅes pa’i zla ba bźi po daṅ ||
nad pa daṅ ni dṅos po ste ||
yaṅ dag bsdoms (6) pa’i tshogs yin no || 
No Chinese 
Uddāna 7 
āyuṣmān upālī buddhaṃ bhagavantaṃ pṛcchati | yathāpi tad bhadaṃta varṣopagatā bhikṣavaḥ śṛṇvanti. bhikṣavaḥ āgacchanti kalahakārakā bhaṇḍanakārakā vigrahakārakā vivādakārakā ādhikaraṇikāḥ. te ’smākaṃ codayiṣyaṃti smārayiṣyaṃti alajjitāyo vaitarikatvena. tais teṣāṃ kathaṃ pratipattavyaṃ. tair upāliṃ bhikṣubhir dve trīṇi vā poṣadhakarmāṇy atikramya pravārayitavyaṃ. 
saṅs rgyas bcom ldan ’das la tshe daṅ ldan pa ñe ba ’khor gyis źus pa | btsun pa ’di ltar yaṅ dbyar gnas par dam bcas pa’i dge sloṅ rnams kyis dge sloṅ ’thab krol bgyid pa | mtshaṅ ’dru bar bgyid pa | rtson par bgyid pa | ’gyed (7) par bgyid pa | rtsod pa’i gźi bgyid pa dag mchi’o źes thos te | de dag ṅo tsham mchis pas tho btsam pa ñid du bdag cag la gleṅ bar bgyid | dran par bgyid do sñam na | de rnams kyis de dag la ji ltar bsgrub par bgyi | ñe ba ’khor dge sloṅ de rnams kyis gso sbyoṅ (236b1) gi las gñis sam | gsum ’das par byas nas dgag dbye bya’o || 
具壽鄔波離白佛言。世尊大徳。有苾芻(20)安居。作隨意時。問此中不有鬪諍者。調哢者。(21)難問者。將向王官等家者。禁閉人者。非法擧(22)罪者。來斯住處。現在苾芻是慚愧者不又問。(23)有如是鬪諍惡人來。不知云何隨意。佛告鄔(24)波離若有如是惡人來急者。應二三人向小(25)界場中自爲隨意。 
The cancelling of the Pravāraṇā because of disagreement 
sacet saṃpadyate ’ty evaṃ kuśalaṃ. no cet saṃpadyate, tair bhikṣubhir dvau trayo vā āpadarthikā maṇḍalakāḥ saṃmantavyāḥ. 
gal te de ltar grub na legs | gal te ma grub na dge sloṅ de rnams kyis gnod pa’i ched kyi dkyil ’khor gñis sam | gsum khas blaṅ bar bya’o || 
 
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sacet saṃpadyate ’ty evaṃ kuśalaṃ. no cet saṃpadyate, vāksākhilyakena pratyudgamya pātracīvaraṃ pratigrahītavyaṃ. pātracīvareṇāmohayitvā pramohayitvā pravārayitavyaṃ. 
gal te de ltar grub na legs | (2) gal te ma grub na dge sloṅ de rnams kyis bśes pa’i tshig gis bsu bar bya | lhuṅ bzed daṅ chos gos blaṅ bar bya ste | lhuṅ bzed daṅ chos gos dag gis mgu źir rab tu mgu bar byas la dgag dbye bya’o || 
若得者善。若不得者。應出(26)迎之。爲取衣鉢。安慰問訊。種種濡語。安置房(27)中已。應自急爲隨意。 
. 
.  sacet saṃpadyate ’ty evaṃ kuśalaṃ. no cet saṃpadyate, dharmaśravaṇaṃ dātavyam*. dharmaśravaṇenāmohayitvā pramohayitvā pravārayitavyaṃ. 
gal te de ltar grub na legs | gal te de ltar ma (3) grub na khrus bya ste | khrus bya bas mgu źiṅ rab tu mgu bar byas la dgag dbye bya’o ||  gal te de ltar grub na legs | gal te ma grub na chos bsgrag par bya ste | chos bsgrags pas mgu źiṅ rab tu mgu bar byas la dgag dbye bya’o || 
  若得者善。若不得者。應(28)爲洗浴。若肯洗浴者。應令一人説法彼等聽(29)法。應自急爲隨意。 
.  . 
sacet saṃpadyate ’ty evaṃ kuśalaṃ. no cet saṃpadyate, tair upāliṃ bhikṣubhir maṇḍalakaṃ kṛtvā poṣadhaḥ kartavyaḥ. 
gal te de ltar grub (4) na legs | gal te ma grub na ñe ba ’khor dge sloṅ de dag dkyil ’khor gyi naṅ du doṅ la gso sbyoṅ bya’o || 
若得者善。不得者。應自向(1048b1)小界而爲長淨。 
. 
sacet ta evaṃ vadeyuḥ. adyāyuṣmantas saṃghasya pravāraṇā pāṃcadaśikā. kasmād yūyaṃ poṣadhaṃ kurutheti. ta idaṃ syur vacanīyāḥ. āgantukā yūyam āyuṣmanto. naivāsikā bhikṣavo ’nenārthena. teṣām evaṃ bhavati | niyatam āyuṣmatāṃ cāturmāsikī pravāraṇā bhaviṣyatīti | tataḥ paścāt tair gatavegair gatapratyarthibhiḥ punar api pravārayitavyaṃ : || 
gal te de dag ’di skad ces | tshe daṅ ldan pa dag deṅ dge ’dun gyi dgag dbye bco lṅa pa yin na | khyed cag ci’i phyir gso sbyoṅ byed ces zer na | de dag (5) la ’di skad ces brjod par bya ste | tshe daṅ ldan pa khyed can ni glo bur du ’oṅs pa yin la | don ’di ni gñug mar gnas pa’i dge sloṅ rnams kyi’o źes smros śig | de nas de dag ’di sñam du tshe daṅ ldan pa ’di dag ni ṅes par zla ba bźi ba’i dgag dbye byed do (6) sñam du sems pa daṅ | de’i ’og tu ’jigs pa daṅ bral źiṅ phas kyi rgol ba daṅ bral nas slar yaṅ dgag dbye bya’o || 
彼苾芻若問言。今是隨意時。(2)汝等何故長淨。波應報言。汝客苾芻。須知我(3)舊住人。自有法則。彼客苾芻謂言合爾。共爲(4)長淨。事既了訖。待彼散已。更和合別爲隨意。 
. 
yathāpi tat tad eva pravāraṇāyāṃ paṃcadaśyāṃ glānaḥ aglānasya pravāraṇāṃ sthāpayati. glāna idaṃ syād vacanīyaḥ. āgamaya tvam āyuṣmaṃ. glānas tvam aprayogakṣamaḥ. 
’di ltar yaṅ dgag dbye bco lṅa pa de ñid la nad pas min ba’i dgag dbye ’jog na nad pa la ’di skad ces | tshe daṅ ldan pa khyod ni nad pa ste (7) sbyor mi bzod kyis ’dug śig ces brjod par bya’o || 
(5)若有住處。作隨意時。有病苾芻。房中不來。不(6)知云何作其隨意。應報之曰。若能來者來。若(7)不能來。應將欲及隨意來。 
The cancelling of the Pravāraṇā because of, and against, a sick monk 
yathāpi tat tad eva pravāraṇāyāṃ pañcadaśyāṃ aglānaḥ glānasya pravāraṇāṃ (174) sthāpayati. aglāna idaṃ syād vacanīyaḥ. āgamaya tvam āyuṣmaṃ. glāno ’sāv aprayogakṣamaḥ.  yathāpi tat tad eva pravāraṇāyāṃ pañcadaśyāṃ glānaḥ glānasya dūtena pravāraṇāṃ sthāpayati. dūta idaṃ syād vacanīyaḥ. āgamaya tvam āyuṣmaṃ. glāno ’sāv aprayogakṣamaḥ. 
’di ltar yaṅ dgag dbye bco lṅa pa de ñid la min pas nad pa’i dgag dbye ’jog na min pa la ’di skad ces | tshe daṅ ldan pa de ni nad pa ste | sbyor mi bzod kyis khyod tshur źes brjod par bya’o ||  ’di ltar (237a1) yaṅ dgag dbye bco lda pa de ñid la nad pas mi na ba’i dgag dbye pho ña btaṅ ste ’jog na pho ña la ’di skad ces | tshe daṅ ldan pa de ni na bas sbyor mi bzod kyis khyod tshur źes brjod par bya’o || 
No Chinese  遣使往病苾芻所。(8)報言。汝往隨意處。若能去者善。若不能。應與(9)欲隨意。 
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yathāpi tat tad eva pravāraṇāyāṃ (74r) pañcadaśyām aglāno glānasya pravāraṇāṃ dūtena sthāpayati. dūta idaṃ syād vacanīyaḥ. āgamaya tvam āyuṣman. glāno ’sāv aprayogakṣamaḥ. 
’di ltar yaṅ dgag dbye bco lṅa pa de ñid la mi na (2) bas nad pa’i dgag dbye pho ña btaṅ ste ’jog na pho ña la ’di skad ces | tshe daṅ ldan pa de ni na bas sbyor mi bzod kyis khyod tshul źes brjod par bya’o || 
No Chinese 
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3  
’di ltar yaṅ dgag dbye bco lṅa pa de ñid la dṅos po śes la gaṅ zag ma yin pa daṅ | gaṅ zag śes la (3) dṅos po ma yin pa daṅ | gaṅ zag daṅ dṅos po śes pa daṅ | gaṅ zag daṅ dṅos po mi śes pa ste | 
於隨意時。有其四事。或有事無人。或(10)有人無事。或倶有倶無。 
Four possible states of the matters when disagreement 
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dṅos po śes la gaṅ zag ma yin pa ji lta bu źen | ’di ltar yaṅ dgag dbye bco lṅa pa de ñid la rgan źugs mi śes pa | rmoṅs pa | mi gsal ba | mi (4) mkhas pa gźan źig gis spyod yul lam | spyod yul gyi lam kar rigs kyi bud med dam | rigs kyi na chuṅ la khros sam | tshig ṅan smras sam | reg par gyur pas mi rnams khros te | kun dga’ ra ba’i sgor ’oṅs nas ’di skad ces | ’phags pa ’di dag (5) ni mi mdzes pa | ma brtags pa yin te | ’phags pa dag gis ñes pa ’di daṅ ’di dag byas so źes smras kyi | che ge mo źig gis źes de skad du ma smras pa ste | de lta bu ni dṅos po śes la gaṅ zag ma yin pa źes bya’o || 
云何名有事無人。若(11)於隨意時。無識解無性識。不善知好事。亦(12)不知作善。若近天神住處。或向天神住處。或(13)婦女及童女。或罵彼天神種種惡説。或復作(14)不淨。或天神瞋恚。來至寺門。作如是言。賢首(15)等。汝所作不善。甚不如法。汝諸賢首。豈合作(16)如是如是事不。而不的言某甲有過。此名有(17)事無人。 
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gaṅ zag śes la dṅos po ma yin pa ji lta (6) bu źe na | ’di ltar yaṅ dgag dbye bco lṅa pa de ñid la źes bya ba nas | kun dga’ ra ba’i sgor ’oṅs nas ’di skad ces | ’phags pa ’di dag ni mi mdzes pa | ma brtags pa źes bya ba’i bar sṅa ma bźin te | ’di ltar ’phags pa che ge mo źes bya bas ñes pa (7) byas źes smos kyi | ’di skad du ’di daṅ ’di dag byas so źes ni ma smos pa ste | de lta bu ni gaṅ zag śes la dṅos po ma yin pa’o || 
云何名有人無事。至隨意時。如前廣(18)説。天神瞋怒。來至寺門。作如是言。某甲苾(19)芻。於我有犯。而不説言有如是罪過。此名有(20)人無事。 
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gaṅ zag daṅ dṅos po śes pa ji lta bu źe na | ’di ltar yaṅ dgag dbye bco lṅa pa de ñid la źes bya ba nas | kun dga’ ra (237b1) ba’i sgor ’oṅs nas ’di skad ces ’phags pa źes bya ba’i bar sṅa ma bźin te | ’phags pa che go mo źes bya bas ñes pa ’di daṅ ’di dag byas so źes smos pa ste | ’di lta bu ni gaṅ zag daṅ dṅos po śes pa yin no || 
云何名有事有人。謂説其罪過及人(21)名字。是名有人有事。 
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gaṅ zag daṅ dṅos po mi śes pa ji lta bu źe na (2) rnam pa ’di dag ma gtogs pa’o || dgag dbye’i gźi rdzogs so || || 
云何名無人無事。二倶(22)無故。是名爲四(23)根本説一切有部毘奈耶隨意事一卷(24) 
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