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Click to Expand/Collapse OptionDIONYSUS
Click to Expand/Collapse OptionDEMETER
Click to Expand/Collapse OptionDELIAN APOLLO
Click to Expand/Collapse OptionPYTHIAN APOLLO
Click to Expand/Collapse OptionTO HERMES
Click to Expand/Collapse OptionAPHRODITE
Click to Expand/Collapse OptionAPHRODITE
Click to Expand/Collapse OptionDIONYSUS
Click to Expand/Collapse OptionARES
Click to Expand/Collapse OptionARTEMIS
Click to Expand/Collapse OptionAPHRODITE
Click to Expand/Collapse OptionATHENA
Click to Expand/Collapse OptionHERA
Click to Expand/Collapse OptionDEMETER
Click to Expand/Collapse OptionMOTHER OF THE GODS
Click to Expand/Collapse OptionHERACLES THE LION-HEARTED
Click to Expand/Collapse OptionASCLEPIUS
Click to Expand/Collapse OptionDIOSCURI
Click to Expand/Collapse OptionHERMES
Click to Expand/Collapse OptionPAN
Click to Expand/Collapse OptionHEPHAESTUS
Click to Expand/Collapse OptionAPOLLO
Click to Expand/Collapse OptionPOSEIDON
Click to Expand/Collapse OptionSON OF CRONOS, MOST HIGH
Click to Expand/Collapse OptionHESTIA
Click to Expand/Collapse OptionMUSES AND APOLLO
Click to Expand/Collapse OptionDIONYSUS
Click to Expand/Collapse OptionARTEMIS
Click to Expand/Collapse OptionATHENA
Click to Expand/Collapse OptionHESTIA
Click to Expand/Collapse OptionEARTH THE MOTHER OF ALL
Click to Expand/Collapse OptionHELIOS
Click to Expand/Collapse OptionSELENE
Click to Expand/Collapse OptionDIOSCURI
πάντες δὲ σκαλμοὶ στεφάνους ἔχον: οἳ δὲ ἰδόντες,
νῆ᾽ ἤδη τότ᾽ ἔπειτα κυβερνήτην ἐκέλευον
γῇ πελάαν: ὃ δ᾽ ἄρα σφι λέων γένετ᾽ ἔνδοθι νηὸς
δεινὸς ἐπ᾽ ἀκροτάτης, μέγα δ᾽ ἔβραχεν, ἐν δ᾽ ἄρα μέσσῃ
ἄρκτον ἐποίησεν λασιαύχενα, σήματα φαίνων:
ἂν δ᾽ ἔστη μεμαυῖα: λέων δ᾽ ἐπὶ σέλματος ἄκρου
δεινὸν ὑπόδρα ἰδών: οἳ δ᾽ ἐς πρύμνην ἐφόβηθεν,
ἀμφὶ κυβερνήτην δὲ σαόφρονα θυμὸν ἔχοντα
ἔσταν ἄρ᾽ ἐκπληγέντες: ὃ δ᾽ ἐξαπίνης ἐπορούσας
ἀρχὸν ἕλ᾽, οἳ δὲ θύραζε κακὸν μόρον ἐξαλύοντες
πάντες ὁμῶς πήδησαν, ἐπεὶ ἴδον, εἰς ἅλα δῖαν,
δελφῖνες δ᾽ ἐγένοντο: κυβερνήτην δ᾽ ἐλεήσας
ἔσχεθε καί μιν ἔθηκε πανόλβιον εἶπέ τε μῦθον: 
Dionysus punishes the wicked and rewards the good
42-54 When the pirates saw all this, then at last they bade the helmsman to put the ship to land. But the god changed into a dreadful lion there on the ship, in the bows, and roared loudly: amidships also he showed his wonders and created a shaggy bear which stood up ravening, while on the forepeak was the lion glaring fiercely with scowling brows. And so the sailors fled into the stern and crowded bemused about the right-minded helmsman, until suddenly the lion sprang upon the master and seized him; and when the sailors saw it they leapt out overboard one and all into the bright sea, escaping from a miserable fate, and were changed into dolphins. But on the helmsman Dionysus had mercy and held him back and made him altogether happy, saying to him: 
θάρσει, †δῖε κάτωρ†, τῷ ἐμῷ κεχαρισμένε θυμῷ:
εἰμὶ δ᾽ ἐγὼ Διόνυσος ἐρίβρομος, ὃν τέκε μήτηρ
Καδμηὶς Σεμέλη Διὸς ἐν φιλότητι μιγεῖσα. 
55-57 Take courage, good...; you have found favour with my heart. I am loud-crying Dionysus whom Cadmus’ daughter Semele bare of union with Zeus. 
χαῖρε, τέκος Σεμέλης εὐώπιδος: οὐδέ πη ἔστι
σεῖό γε ληθόμενον γλυκερὴν κοσμῆσαι ἀοιδήν. 
58-59 Hail, child of fair-faced Semele! He who forgets you can in no wise order sweet song. 
Εἲς Ἄρεα 
VIII. TO ARES 
Ἆρες ὑπερμενέτα, βρισάρματε, χρυσεοπήληξ,
ὀβριμόθυμε, φέρασπι, πολισσόε, χαλκοκορυστά,
καρτερόχειρ, ἀμόγητε, δορισθενές, ἕρκος Ὀλύμπου,
Νίκης εὐπολέμοιο πάτερ, συναρωγὲ Θέμιστος,
ἀντιβίοισι τύραννε, δικαιοτάτων ἀγὲ φωτῶν,
ἠνορέης σκηπτοῦχε, πυραυγέα κύκλον ἑλίσσων
αἰθέρος ἑπταπόροις ἐνὶ τείρεσιν, ἔνθα σε πῶλοι
ζαφλεγέες τριτάτης ὑπὲρ ἄντυγος αἰὲν ἔχουσι:
κλῦθι, βροτῶν ἐπίκουρε, δοτὴρ εὐθαρσέος ἥβης, 
1-9 Ares, exceeding in strength, chariot-rider, golden-helmed, doughty in heart, shield-bearer, Saviour of cities, harnessed in bronze, strong of arm, unwearying, mighty with the spear, O defence of Olympus, father of warlike Victory, ally of Themis, stern governor of the rebellious, leader of righteous men, sceptred King of manliness, who whirl your fiery sphere among the planets in their sevenfold courses through the aether wherein your blazing steeds ever bear you above the third firmament of heaven; hear me, helper of men, giver of dauntless youth! 
πρηὺ καταστίλβων σέλας ὑψόθεν ἐς βιότητα
ἡμετέρην καὶ κάρτος ἀρήιον, ὥς κε δυναίμην
σεύασθαι κακότητα πικρὴν ἀπ᾽ ἐμοῖο καρήνου,
καὶ ψυχῆς ἀπατηλὸν ὑπογνάμψαι φρεσὶν ὁρμήν,
θυμοῦ αὖ μένος ὀξὺ κατισχέμεν, ὅς μ᾽ ἐρέθῃσι
φυλόπιδος κρυερῆς ἐπιβαινέμεν: ἀλλὰ σὺ θάρσος
δός, μάκαρ, εἰρήνης τε μένειν ἐν ἀπήμοσι θεσμοῖς
δυσμενέων προφυγόντα μόθον Κῆράς τε βιαίους. 
10-17 Shed down a kindly ray from above upon my life, and strength of war, that I may be able to drive away bitter cowardice from my head and crush down the deceitful impulses of my soul. Restrain also the keen fury of my heart which provokes me to tread the ways of blood-curdling strife. Rather, O blessed one, give you me boldness to abide within the harmless laws of peace, avoiding strife and hatred and the violent fiends of death. 
Εἲς Ἄρτεμιν 
IX. TO ARTEMIS 
Ἄρτεμιν ὕμνει, Μοῦσα, κασιγνήτην Ἑκάτοιο.
παρθένον ἰοχέαιραν, ὁμότροφον Ἀπόλλωνος,
ἥθ᾽ ἵππους ἄρσασα βαθυσχοίνοιο Μέλητος
ῥίμφα διὰ Σμύρνης παγχρύσεον ἅρμα διώκει
ἐς Κλάρον ἀμπελόεσσαν, ὅθ᾽ ἀργυρότοξος Ἀπόλλων
ἧσται μιμνάζων ἑκατηβόλον ἰοχέαιραν.
καὶ σὺ μὲν οὕτω χαῖρε θεαί θ᾽ ἅμα πᾶσαι ἀοιδῇ: 
1-6 Muse, sing of Artemis, sister of the Far-shooter, the virgin who delights in arrows, who was fostered with Apollo. She waters her horses from Meles deep in reeds, and swiftly drives her all-golden chariot through Smyrna to vine-clad Claros where Apollo, god of the silver bow, sits waiting for the far-shooting goddess who delights in arrows. 
αὐτὰρ ἐγώ σε πρῶτα καὶ ἐκ σέθεν ἄρχομ᾽ ἀείδειν,
σεῦ δ᾽ ἐγὼ ἀρξάμενος μεταβήσομαι ἄλλον ἐς ὕμνον. 
7-9 And so hail to you, Artemis, in my song and to all goddesses as well. Of you first I sing and with you I begin; now that I have begun with you, I will turn to another song. 
Εἲς Ἀφροδίτην 
X. TO APHRODITE 
κυπρογενῆ Κυθέρειαν ἀείσομαι, ἥτε βροτοῖσι
μείλιχα δῶρα δίδωσιν, ἐφ᾽ ἱμερτῷ δὲ προσώπῳ
αἰεὶ μειδιάει καὶ ἐφ᾽ ἱμερτὸν θέει ἄνθος. 
1-3 Of Cytherea, born in Cyprus, I will sing. She gives kindly gifts to men: smiles are ever on her lovely face, and lovely is the brightness that plays over it. 
χαῖρε, θεά, Σαλαμῖνος ἐυκτιμένης μεδέουσα
εἰναλίης τε Κύπρου: δὸς δ᾽ ἱμερόεσσαν ἀοιδήν. 
4-5 Hail, goddess, queen of well-built Salamis and sea-girt Cyprus; grant me a cheerful song. 
αὐτὰρ ἐγὼ καὶ σεῖο καὶ ἄλλης μνήσομ᾽ ἀοιδῆς. 
6 And now I will remember you and another song also. 
Εἲς Ἀθήναν 
XI. TO ATHENA 
Παλλάδ᾽ Ἀθηναίην ἐρυσίπτολιν ἄρχομ᾽ ἀείδειν,
δεινήν, ᾗ σὺν Ἄρηι μέλει πολεμήια ἔργα
περθόμεναί τε πόληες ἀϋτή τε πτόλεμοί τε, 
1-3 Of Pallas Athene, guardian of the city, I begin to sing. Dread is she, and with Ares she loves deeds of war, the sack of cities and the shouting and the battle. 
καί τ᾽ ἐρρύσατο λαὸν ἰόντα τε νισσόμενόν τε.
χαῖρε, θεά, δὸς δ᾽ ἄμμι τύχην εὐδαιμονίην τε. 
4-5 It is she who saves the people as they go out to war and come back. Hail, goddess, and give us good fortune with happiness! 
Εἲς Ἥραν 
XII. TO HERA 
Ἥρην ἀείδω χρυσόθρονον, ἣν τέκε Ῥείη,
ἀθανάτων βασίλειαν, ὑπείροχον εἶδος ἔχουσαν,
Ζην`%ὸς ἐριγδούποιο κασιγνήτην ἄλοχόν τε,
κυδρήν, ἣν πάντες μάκαρες κατὰ μακρὸν Ὄλυμπον
ἁζόμενοι τίουσιν ὁμῶς Διὶ τερπικεραύνῳ. 
1-5 I sing of golden-throned Hera whom Rhea bare. Queen of the immortals is she, surpassing all in beauty: she is the sister and the wife of loud-thundering Zeus,--the glorious one whom all the blessed throughout high Olympus reverence and honour even as Zeus who delights in thunder. 
Εἲς Δημήτραν 
XIII. TO DEMETER 
Δημήτηρ᾽ ἠύκομον, σεμνὴν θεάν, ἄρχομ᾽ ἀείδειν,
αὐτὴν καὶ κούρην, περικαλλέα Περσεφόνειαν. 
1-2 I begin to sing of rich-haired Demeter, awful goddess, of her and of her daughter lovely Persephone. 
χαῖρε, θεά, καὶ τήνδε σάου πόλιν: ἄρχε δ᾽ ἀοιδῆς. 
3 Hail, goddess! Keep this city safe, and govern my song. 
Εἲς Μητέρα Θεῶν 
XIV. TO THE MOTHER OF THE GODS 
μητέρα μοι πάντων τε θεῶν πάντων τ᾽ ἀνθρώπων
ὕμνει, Μοῦσα λίγεια, Διὸς θυγάτηρ μεγάλοιο,
ᾗ κροτάλων τυπάνων τ᾽ ἰαχὴ σύν τε βρόμος αὐλῶν
εὔαδεν ἠδὲ λύκων κλαγγὴ χαροπῶν τε λεόντων
οὔρεά τ᾽ ἠχήεντα καὶ ὑλήεντες ἔναυλοι. 
1-5 I prithee, clear-voiced Muse, daughter of mighty Zeus, sing of the mother of all gods and men. She is well-pleased with the sound of rattles and of timbrels, with the voice of flutes and the outcry of wolves and bright-eyed lions, with echoing hills and wooded coombes. 
καὶ σὺ μὲν οὕτω χαῖρε θεαί θ᾽ ἅμα πᾶσαι ἀοιδῇ. 
6 And so hail to you in my song and to all goddesses as well! 
Εἲς Ἡρακλέα Λεοντόθυμον 
XV. TO HERACLES THE LION-HEARTED 
Ἡρακλέα, Διὸς υἱόν, ἀείσομαι, ὃν μέγ᾽ ἄριστον
γείνατ᾽ ἐπιχθονίων Θήβῃς ἔνι καλλιχόροισιν
Ἀλκμήνη μιχθεῖσα κελαινεφέι Κρονίωνι:
ὃς πρὶν μὲν κατὰ γαῖαν ἀθέσφατον ἠδὲ θάλασσαν
πλαζόμενος πομπῇσιν ὕπ᾽ Εὐρυσθῆος ἄνακτος
πολλὰ μὲν αὐτὸς ἔρεξεν ἀτάσθαλα, πολλὰ δ᾽ ἀνέτλη:
νῦν δ᾽ ἤδη κατὰ καλὸν ἕδος νιφόεντος Ὀλύμπου
ναίει τερπόμενος καὶ ἔχει καλλίσφυρον Ἥβην. 
1-8 I will sing of Heracles, the son of Zeus and much the mightiest of men on earth. Alcmena bare him in Thebes, the city of lovely dances, when the dark-clouded Son of Cronos had lain with her. Once he used to wander over unmeasured tracts of land and sea at the bidding of King Eurystheus, and himself did many deeds of violence and endured many; but now he lives happily in the glorious home of snowy Olympus, and has neat-ankled Hebe for his wife. 
χαῖρε, ἄναξ, Διὸς υἱέ: δίδου δ᾽ ἀρετήν τε καὶ ὄλβον. 
9 Hail, lord, son of Zeus! Give me success and prosperity. 
Εἲς Ἀσκληπιόν 
XVI. TO ASCLEPIUS 
ἰητῆρα νόσων Ἀσκληπιὸν ἄρχομ᾽ ἀείδειν,
υἱὸν Ἀπόλλωνος, τὸν ἐγείνατο δῖα Κορωνὶς
Δωτίῳ ἐν πεδίῳ, κούρη Φλεγύου βασιλῆος,
χάρμα μέγ᾽ ἀνθρώποισι, κακῶν θελκτῆρ᾽ ὀδυνάων. 
1-4 I begin to sing of Asclepius, son of Apollo and healer of sicknesses. In the Dotian plain fair Coronis, daughter of King Phlegyas, bare him, a great joy to men, a soother of cruel pangs. 
καὶ σὺ μὲν οὕτω χαῖρε, ἄναξ: λίτομαι δέ σ᾽ ἀοιδῇ. 
5 And so hail to you, lord: in my song I make my prayer to thee! 
Εἲς Διοσκούρους 
XVII. TO THE DIOSCURI 
Κάστορα καὶ Πολυδεύκἐ ἀείσεο, Μοῦσα λίγεια,
Τυνδαρίδας, οἳ Ζηνὸς Ὀλυμπίου ἐξεγένοντο:
τοὺς ὑπὸ Τηϋγέτου κορυφῇς τέκε πότνια Λήδη
λάθρη ὑποδμηθεῖσα κελαινεφέι Κρονίωνι. 
1-4 Sing, clear-voiced Muse, of Castor and Polydeuces, the Tyndaridae, who sprang from Olympian Zeus. Beneath the heights of Taygetus stately Leda bare them, when the dark-clouded Son of Cronos had privily bent her to his will. 
χαίρετε, Τυνδαρίδαι, ταχέων ἐπιβήτορες ἵππων. 
5 Hail, children of Tyndareus, riders upon swift horses! 
Εἲς Ἑρμῆν 
XVIII. TO HERMES 
Ἑρμῆν ἀείδω Κυλλήνιον, Ἀργειφόντην,
Κυλλήνης μεδέοντα καὶ Ἀρκαδίης πολυμήλου,
ἄγγελον ἀθανάτων ἐριούνιον, ὃν τέκε Μαῖα,
Ατλαντος θυγάτηρ, Διὸς ἐν φιλότητι μιγεῖσα,
αἰδοίη: μακάρων δὲ θεῶν ἀλέεινεν ὅμιλον,
ἄντρῳ ναιετάουσα παλισκίῳ: ἔνθα Κρονίων
νύμφῃ ἐυπλοκάμῳ μισγέσκετο νυκτὸς ἀμολγῷ,
εὖτε κατὰ γλυκὺς ὕπνος ἔχοι λευκώλενον Ἥρην:
λάνθανε δ᾽ ἀθανάτους τε θεοὺς θνητούς τ᾽ ἀνθρώπους. 
1-9 I sing of Cyllenian Hermes, the Slayer of Argus, lord of Cyllene and Arcadia rich in flocks, luck-bringing messenger of the deathless gods. He was born of Maia, the daughter of Atlas, when she had made with Zeus,--a shy goddess she. Ever she avoided the throng of the blessed gods and lived in a shadowy cave, and there the Son of Cronos used to lie with the rich-tressed nymph at dead of night, while white-armed Hera lay bound in sweet sleep: and neither deathless god nor mortal man knew it. 
καὶ σὺ μὲν οὕτω χαῖρε, Διὸς καὶ Μαιάδος υἱέ:
σεῦ δ᾽ ἐγὼ ἀρξάμενος μεταβήσομαι ἄλλον ἐς ὕμνον. 
10-11 And so hail to you, Son of Zeus and Maia; with you I have begun: now I will turn to another song! 
[χαῖρ᾽. Ἑρμῆ χαριδῶτα, διάκτορε, δῶτορ ἐάων.] 
12 Hail, Hermes, giver of grace, guide, and giver of good things! 
Εἲς Πᾶνα 
XIX. TO PAN 
ἀμφί μοι Ἑρμείαο φίλον γόνον ἔννεπε, Μοῦσα,
αἰγιπόδην, δικέρωτα, φιλόκροτον, ὅστ᾽ ἀνὰ πίση
δενδρήεντ᾽ ἄμυδις φοιτᾷ χορογηθέσι νύμφαις,
αἵ τε κατ᾽ αἰγίλιπος πέτρης στείβουσι κάρηνα
Πᾶν᾽ ἀνακεκλόμεναι, νόμιον θεόν, ἀγλαέθειρον,
αὐχμήενθ᾽, ὃς πάντα λόφον νιφόεντα λέλογχε
καὶ κορυφὰς ὀρέων καὶ πετρήεντα κάρηνα.
φοιτᾷ δ᾽ ἔνθα καὶ ἔνθα διὰ ῥωπήια πυκνά,
ἄλλοτε μὲν ῥείθροισιν ἐφελκόμενος μαλακοῖσιν,
ἄλλοτε δ᾽ αὖ πέτρῃσιν ἐν ἠλιβάτοισι διοιχνεῖ,
ἀκροτάτην κορυφὴν μηλοσκόπον εἰσαναβαίνων.
πολλάκι δ᾽ ἀργινόεντα διέδραμεν οὔρεα μακρά,
πολλάκι δ᾽ ἐν κνημοῖσι διήλασε θῆρας ἐναίρων,
ὀξέα δερκόμενος: 
1-14 Muse, tell me about Pan, the dear son of Hermes, with his goat’s feet and two horns--a lover of merry noise. Through wooded glades he wanders with dancing nymphs who foot it on some sheer cliff’s edge, calling upon Pan, the shepherd-god, long-haired, unkempt. He has every snowy crest and the mountain peaks and rocky crests for his domain; hither and thither he goes through the close thickets, now lured by soft streams, and now he presses on amongst towering crags and climbs up to the highest peak that overlooks the flocks. Often he courses through the glistening high mountains, and often on the shouldered hills he speeds along slaying wild beasts, this keen-eyed god. 
-τότε δ᾽ ἕσπερος ἔκλαγεν οἶον
ἄγρης ἐξανιών, δονάκων ὕπο μοῦσαν ἀθύρων
νήδυμον: οὐκ ἂν τόν γε παραδράμοι ἐν μελέεσσιν
ὄρνις, ἥτ᾽ ἔαρος πολυανθέος ἐν πετάλοισι
θρῆνον ἐπιπροχέουσ᾽ ἀχέει μελίγηρυν ἀοιδήν.
σὺν δέ σφιν τότε Νύμφαι ὀρεστιάδες λιγύμολποι
φοιτῶσαι πύκα ποσσὶν ἐπὶ κρήνῃ μελανύδρῳ μέλπονται:
κορυφὴν δὲ περιστένει οὔρεος Ἠχώ:
δαίμων δ᾽ ἔνθα καὶ ἔνθα χορῶν, τοτὲ δ᾽ ἐς μέσον ἕρπων,
πυκνὰ ποσὶν διέπει, λαῖφος δ᾽ ἐπὶ νῶτα δαφοινὸν
λυγκὸς ἔχει, λιγυρῇσιν ἀγαλλόμενος φρένα μολπαῖς
ἐν μαλακῷ λειμῶνι, τόθι κρόκος ἠδ᾽ ὑάκινθος
εὐώδης θαλέθων καταμίσγεται ἄκριτα ποίῃ. 
14-26 Only at evening, as he returns from the chase, he sounds his note, playing sweet and low on his pipes of reed: not even she could excel him in melody--that bird who in flower-laden spring pouring forth her lament utters honey-voiced song amid the leaves. At that hour the clear-voiced nymphs are with him and move with nimble feet, singing by some spring of dark water, while Echo wails about the mountain-top, and the god on this side or on that of the choirs, or at times sidling into the midst, plies it nimbly with his feet. On his back he wears a spotted lynx-pelt, and he delights in high-pitched songs in a soft meadow where crocuses and sweet-smelling hyacinths bloom at random in the grass. 
ὑμνεῦσιν δὲ θεοὺς μάκαρας καὶ μακρὸν Ὄλυμπον:
οἷόν θ᾽ Ἑρμείην ἐριούνιον ἔξοχον ἄλλων
ἔννεπον, ὡς ὅ γ᾽ ἅπασι θεοῖς θοὸς ἄγγελός ἐστι,
καί ῥ᾽ ὅ γ᾽ ἐς Ἀρκαδίην πολυπίδακα, μητέρα μήλων,
ἐξίκετ᾽, ἔνθα τέ οἱ τέμενος Κυλληνίου ἐστίν. 
27-31 They sing of the blessed gods and high Olympus and choose to tell of such an one as luck-bringing Hermes above the rest, how he is the swift messenger of all the gods, and how he came to Arcadia, the land of many springs and mother of flocks, there where his sacred place is as god of Cyllene. 
ἔνθ᾽ ὅ γε καὶ θεὸς ὢν ψαφαρότριχα μῆλ᾽ ἐνόμευεν
ἀνδρὶ πάρα θνητῷ θάλε γὰρ πόθος ὑγρὸς ἐπελθὼν
νύμφῃ ἐυπλοκάμῳ Δρύοπος φιλότητι μιγῆναι:
ἐκ δ᾽ ἐτέλεσσε γάμον θαλερόν. τέκε δ᾽ ἐν μεγάροισιν
Ἑρμείῃ φίλον υἱόν, ἄφαρ τερατωπὸν ἰδέσθαι,
αἰγιπόδην, δικέρωτα, φιλόκροτον, ἡδυγέλωτα:
φεῦγε δ᾽ ἀναΐξασα, λίπεν δ᾽ ἄρα παῖδα τιθήνη
δεῖσε γάρ, ὡς ἴδεν ὄψιν ἀμείλιχον, ἠυγένειον. 
32-39 For there, though a god, he used to tend curly-fleeced sheep in the service of a mortal man, because there fell on him and waxed strong melting desire to wed the rich-tressed daughter of Dryops, and there he brought about the merry marriage. And in the house she bare Hermes a dear son who from his birth was marvellous to look upon, with goat’s feet and two horns--a noisy, merry-laughing child. But when the nurse saw his uncouth face and full beard, she was afraid and sprang up and fled and left the child. 
τὸν δ᾽ αἶψ᾽ Ἑρμείας ἐριούνιος εἰς χέρα θῆκε
δεξάμενος, χαῖρεν δὲ νόῳ περιώσια δαίμων.
ῥίμφα δ᾽ ἐς ἀθανάτων ἕδρας κίε παῖδα καλύψας
δέρμασιν ἐν πυκινοῖσιν ὀρεσκῴοιο λαγωοῦ
πὰρ δὲ Ζηνὶ κάθιζε καὶ ἄλλοις ἀθανάτοισι,
δεῖξε δὲ κοῦρον ἑόν: πάντες δ᾽ ἄρα θυμὸν ἔτερφθεν
ἀθάνατοι, περίαλλα δ᾽ ὁ Βάκχειος Διόνυσος:
Πᾶνα δέ μιν καλέεσκον, ὅτι φρένα πᾶσιν ἔτερψε. 
40-47 Then luck-bringing Hermes received him and took him in his arms: very glad in his heart was the god. And he went quickly to the abodes of the deathless gods, carrying the son wrapped in warm skins of mountain hares, and set him down beside Zeus and showed him to the rest of the gods. Then all the immortals were glad in heart and Bacchie Dionysus in especial; and they called the boy Pan because he delighted all their hearts. 
καὶ σὺ μὲν οὕτω χαῖρε, ἄναξ, ἵλαμαι δέ σ᾽ ἀοιδῇ
αὐτὰρ ἐγὼ καὶ σεῖο καὶ ἄλλης μνήσομ᾽ ἀοιδῆς. 
48-49 And so hail to you, lord! I seek your favour with a song. And now I will remember you and another song also. 
Εἲς Ἥφαιστον 
XX. TO HEPHAESTUS 
Ἥφαιστον κλυτόμητιν ἀείσεο, Μοῦσα λίγεια,
ὃς μετ᾽ Ἀθηναίης γλαυκώπιδος ἀγλαὰ ἔργα
ἀνθρώπους ἐδίδαξεν ἐπὶ χθονός, οἳ τὸ πάρος περ
ἄντροις ναιετάασκον ἐν οὔρεσιν, ἠύτε θῆρες.
νῦν δὲ δι᾽ Ἥφαιστον κλυτοτέχνην ἔργα δαέντες
ῥηιδίως αἰῶνα τελεσφόρον εἰς ἐνιαυτὸν
εὔκηλοι διάγουσιν ἐνὶ σφετέροισι δόμοισιν. 
1-7 Sing, clear-voiced Muses, of Hephaestus famed for inventions. With bright-eyed Athene he taught men glorious gifts throughout the world,--men who before used to dwell in caves in the mountains like wild beasts. But now that they have learned crafts through Hephaestus the famed worker, easily they live a peaceful life in their own houses the whole year round. 
ἀλλ᾽ ἵληθ᾽, Ἥφαιστε: δίδου δ᾽ ἀρετήν τε καὶ ὄλβον. 
8 Be gracious, Hephaestus, and grant me success and prosperity! 
Εἲς Ἀπόλλωνα 
XXI. TO APOLLO 
φοῖβε, σὲ μὲν καὶ κύκνος ὑπὸ πτερύγων λίγ᾽ ἀείδει,
ὄχθῃ ἐπιθρώσκων ποταμὸν πάρα δινήεντα,
Πηνειόν: σὲ δ᾽ ἀοιδὸς ἔχων φόρμιγγα λίγειαν
ἡδυεπὴς πρῶτόν τε καὶ ὕστατον αἰὲν ἀείδει. 
1-4 Phoebus, of you even the swan sings with clear voice to the beating of his wings, as he alights upon the bank by the eddying river Peneus; and of you the sweet-tongued minstrel, holding his high-pitched lyre, always sings both first and last. 
καὶ σὺ μὲν οὕτω χαῖρε, ἄναξ, ἵλαμαι δέ σ᾽ ἀοιδῇ. 
5 And so hail to you, lord! I seek your favour with my song. 
Εἲς Ποσειδῶνα 
XXII. TO POSEIDON 
ἀμφὶ Ποσειδάωτα, μέγαν θεόν, ἄρχομ᾽ ἀείδειν,
γαίης κινητῆρα καὶ ἀτρυγέτοιο θαλάσσης,
πόντιον, ὅσθ᾽ Ἑλικῶνα καὶ εὐρείας ἔχει Αἰγάς.
διχθά τοι, Ἐννοσίγαιε, θεοὶ τιμὴν ἐδάσαντο,
ἵππων τε δμητῆρ᾽ ἔμεναι σωτῆρά τε νηῶν. 
1-5 I begin to sing about Poseidon, the great god, mover of the earth and fruitless sea, god of the deep who is also lord of Helicon and wide Aegae. A two-fold office the gods allotted you, O Shaker of the Earth, to be a tamer of horses and a saviour of ships! 
χαῖρε, Ποσείδαον γαιήοχε, κυανοχαῖτα,
καί,μάκαρ, εὐμενὲς ἦτορ ἔχων πλώουσιν ἄρηγε. 
6-7 Hail, Poseidon, Holder of the Earth, dark-haired lord! O blessed one, be kindly in heart and help those who voyage in ships! 
Εἲς Ὕπατον Κρονίδην 
XXIII. TO THE SON OF CRONOS, MOST HIGH 
Ζῆνα θεῶν τὸν ἄριστον ἀείσομαι ἠδὲ μέγιστον,
εὐρύοπα, κρείοντα, τελεσφόρον, ὅστε Θέμιστι
ἐγκλιδὸν ἑζομένῃ πυκινοὺς ὀάρους ὀαρίζει. 
1-3 I will sing of Zeus, chiefest among the gods and greatest, all-seeing, the lord of all, the fulfiller who whispers words of wisdom to Themis as she sits leaning towards him. 
ἵληθ᾽, εὐρύοπα Κρονίδη, κύδιστε μέγιστε. 
4 Be gracious, all-seeing Son of Cronos, most excellent and great! 
Εἲς Ἑστίαν 
XXIV. TO HESTIA 
ἑστίη, ἥτε ἄνακτος Ἀπόλλωνος ἑκάτοιο
Πυθοῖ ἐν ἠγαθέῃ ἱερὸν δόμον ἀμφιπολεύεις,
αἰεὶ σῶν πλοκάμων ἀπολείβεται ὑγρὸν ἔλαιον:
ἔρχεο τόνδ᾽ ἀνὰ οἶκον, ἕν᾽ ἔρχεο θυμὸν ἔχουσα
σὺν Διὶ μητιόεντι: χάριν δ᾽ ἅμ᾽ ὄπασσον ἀοιδῇ. 
1-5 Hestia, you who tend the holy house of the lord Apollo, the Far-shooter at goodly Pytho, with soft oil dripping ever from your locks, come now into this house, come, having one mind with Zeus the all-wise--draw near, and withal bestow grace upon my song. 
Εἲς Μούσας Καὶ Ἀπόλλωνα 
XXV. TO THE MUSES AND APOLLO 
μουσάων ἄρχωμαι Ἀπόλλωνός τε Διός τε:
ἐκ γὰρ Μουσάων καὶ ἑκηβόλου Ἀπόλλωνος
ἄνδρες ἀοιδοὶ ἔασιν ἐπὶ χθονὶ καὶ κιθαρισταί,
ἐκ δὲ Διὸς βασιλῆες: ὃ δ᾽ ὄλβιος, ὅν τινα Μοῦσαι
φίλωνται: γλυκερή οἱ ἀπὸ στόματος ῥέει αὐδή. 
1-5 I will begin with the Muses and Apollo and Zeus. For it is through the Muses and Apollo that there are singers upon the earth and players upon the lyre; but kings are from Zeus. Happy is he whom the Muses love: sweet flows speech from his lips. 
χαίρετε, τέκνα Διός, καὶ ἐμὴν τιμήσατ᾽ ἀοιδήν:
αὐτὰρ ἐγὼν ὑμέων τε καὶ ἄλλης μνήσομ᾽ ἀοιδῆς. 
6-7 Hail, children of Zeus! Give honour to my song! And now I will remember you and another song also. 
Εἲς Διόνυσον 
XXVI. TO DIONYSUS 
κισσοκόμην Διόνυσον ἐρίβρομον ἄρχομ᾽ ἀείδειν,
Ζηνὸς καὶ Σεμέλης ἐρικυδέος ἀγλαὸν υἱόν,
ὃν τρέφον ἠύκομοι Νύμφαι παρὰ πατρὸς ἄνακτος
δεξάμεναι κόλποισι καὶ ἐνδυκέως ἀτίταλλον
Νύσης ἐν γυάλοις: ὃ δ᾽ ἀέξετο πατρὸς ἕκητι
ἄντρῳ ἐν εὐώδει μεταρίθμιος ἀθανάτοισιν. 
1-6 I begin to sing of ivy-crowned Dionysus, the loud-crying god, splendid son of Zeus and glorious Semele. The rich-haired Nymphs received him in their bosoms from the lord his father and fostered and nurtured him carefully in the dells of Nysa, where by the will of his father he grew up in a sweet-smelling cave, being reckoned among the immortals. 
αὐτὰρ ἐπειδὴ τόνδε θεαὶ πολύυμνον ἔθρεψαν,
δὴ τότε φοιτίζεσκε καθ᾽ ὑλήεντας ἐναύλους,
κισσῷ καὶ δάφνῃ πεπυκασμένος: αἳ δ᾽ ἅμ᾽ ἕποντο
Νύμφαι, ὃ δ᾽ ἐξηγεῖτο: βρόμος δ᾽ ἔχεν ἄσπετον ὕλην. 
7-10 But when the goddesses had brought him up, a god oft hymned, then began he to wander continually through the woody coombes, thickly wreathed with ivy and laurel. And the Nymphs followed in his train with him for their leader; and the boundless forest was filled with their outcry. 
καὶ σὺ μὲν οὕτω χαῖρε, πολυστάφυλ᾽ ὦ Διόνυσε:
δὸς δ᾽ ἡμᾶς χαίροντας ἐς ὥρας αὖτις ἱκέσθαι,
ἐκ δ᾽ αὖθ᾽ ὡράων εἰς τοὺς πολλοὺς ἐνιαυτούς. 
11-13 And so hail to you, Dionysus, god of abundant clusters! Grant that we may come again rejoicing to this season, and from that season onwards for many a year. 
Εἲς Ἄρτεμιν 
XXVII. TO ARTEMIS 
Ἄρτεμιν ἀείδω χρυσηλάκατον, κελαδεινήν,
παρθένον αἰδοίην, ἐλαφηβόλον, ἰοχέαιραν,
αὐτοκασιγνήτην χρυσαόρου Ἀπόλλωνος,
ἣ κατ᾽ ὄρη σκιόεντα καὶ ἄκριας ἠνεμοέσσας
ἄγρῃ τερπομένη παγχρύσεα τόξα τιταίνει
πέμπουσα στονόεντα βέλη: τρομέει δὲ κάρηνα
ὑψηλῶν ὀρέων, ἰάχει δ᾽ ἔπι δάσκιος ὕλη
δεινὸν ὑπὸ κλαγγῆς θηρῶν, φρίσσει δέ τε γαῖα
πόντος τ᾽ ἰχθυόεις: ἣ δ᾽ ἄλκιμον ἦτορ ἔχουσα
πάντη ἐπιστρέφεται θηρῶν ὀλέκουσα γενέθλην. 
1-10 I sing of Artemis, whose shafts are of gold, who cheers on the hounds, the pure maiden, shooter of stags, who delights in archery, own sister to Apollo with the golden sword. Over the shadowy hills and windy peaks she draws her golden bow, rejoicing in the chase, and sends out grievous shafts. The tops of the high mountains tremble and the tangled wood echoes awesomely with the outcry of beasts: earthquakes and the sea also where fishes shoal. 
αὐτὰρ ἐπὴν τερφθῇ θηροσκόπος ἰοχέαιρα,
εὐφρήνῃ δὲ νόον, χαλάσασ᾽ εὐκαμπέα τόξα
ἔρχεται ἐς μέγα δῶμα κασιγνήτοιο φίλοιο,
Φοίβου Ἀπόλλωνος, Δελφῶν ἐς πίονα δῆμον,
Μουσῶν καὶ Χαρίτων καλὸν χορὸν ἀρτυνέουσα.
ἔνθα κατακρεμάσασα παλίντονα τόξα καὶ ἰοὺς
ἡγεῖται χαρίεντα περὶ χροῒ κόσμον ἔχουσα,
ἐξάρχουσα χορούς: αἳ δ᾽ ἀμβροσίην ὄπ᾽ ἰεῖσαι
ὑμνεῦσιν Λητὼ καλλίσφυρον, ὡς τέκε παῖδας
ἀθανάτων βουλῇ τε καὶ ἔργμασιν ἔξοχ᾽ ἀρίστους. 
11-20 But the goddess with a bold heart turns every way destroying the race of wild beasts: and when she is satisfied and has cheered her heart, this huntress who delights in arrows slackens her supple bow and goes to the great house of her dear brother Phoebus Apollo, to the rich land of Delphi, there to order the lovely dance of the Muses and Graces. There she hangs up her curved bow and her arrows, and heads and leads the dances, gracefully arrayed, while all they utter their heavenly voice, singing how neat-ankled Leto bare children supreme among the immortals both in thought and in deed. 
χαίρετε, τέκνα Διὸς καὶ Λητοῦς ἠυκόμοιο:
αὐτὰρ ἐγὼν ὑμέων τε καὶ ἄλλης μνήσομ᾽ ἀοιδῆς. 
21-22 Hail to you, children of Zeus and rich-haired Leto! And now I will remember you and another song also. 
Εἲς Ἀθήναν 
XXVIII. TO ATHENA 
Παλλάδ᾽ Ἀθηναίην, κυδρὴν θεόν, ἄρχομ᾽ ἀείδειν
γλαυκῶπιν, πολύμητιν, ἀμείλιχον ἦτορ ἔχουσαν,
παρθένον αἰδοίην, ἐρυσίπτολιν, ἀλκήεσσαν,
Τριτογενῆ,τὴν αὐτὸς ἐγείνατο μητίετα Ζεὺς
σεμνῆς ἐκ κεφαλῆς, πολεμήια τεύχε᾽ ἔχουσαν,
χρύσεα, παμφανόωντα: σέβας δ᾽ ἔχε πάντας ὁρῶντας
ἀθανάτους: ἣ δὲ πρόσθεν Διὸς αἰγιόχοιο
ἐσσυμένως ὤρουσεν ἀπ᾽ ἀθανάτοιο καρήνου,
σείσασ᾽ ὀξὺν ἄκοντα: μέγας δ᾽ ἐλελίζετ᾽ Ὄλυμπος
δεινὸν ὑπὸ βρίμης γλαυκώπιδος: ἀμφὶ δὲ γαῖα
σμερδαλέον ἰάχησεν: ἐκινήθη δ᾽ ἄρα πόντος,
κύμασι πορφυρέοισι κυκώμενος: ἔκχυτο δ᾽ ἅλμη
ἐξαπίνης: στῆσεν δ᾽ Ὑπερίονος ἀγλαὸς υἱὸς
ἵππους ὠκύποδας δηρὸν χρόνον, εἰσότε κούρη
εἵλετ᾽ ἀπ᾽ ἀθανάτων ὤμων θεοείκελα τεύχη
Παλλὰς Ἀθηναίη: γήθησε δὲ μητίετα Ζεύς. 
1-16 I begin to sing of Pallas Athene, the glorious goddess, bright-eyed, inventive, unbending of heart, pure virgin, saviour of cities, courageous, Tritogeneia. From his awful head wise Zeus himself bare her arrayed in warlike arms of flashing gold, and awe seized all the gods as they gazed. But Athena sprang quickly from the immortal head and stood before Zeus who holds the aegis, shaking a sharp spear: great Olympus began to reel horribly at the might of the bright-eyed goddess, and earth round about cried fearfully, and the sea was moved and tossed with dark waves, while foam burst forth suddenly: the bright Son of Hyperion stopped his swift-footed horses a long while, until the maiden Pallas Athene had stripped the heavenly armour from her immortal shoulders. And wise Zeus was glad. 
καὶ σὺ μὲν οὕτω χαῖρε, Διὸς τέκος αἰγιόχοιο:
αὐτὰρ ἐγὼ καὶ σεῖο καὶ ἄλλης μνήσομ᾽ ἀοιδῆς. 
17-18 And so hail to you, daughter of Zeus who holds the aegis! Now I will remember you and another song as well. 
Εἲς Ἑστίαν 
XXIX. TO HESTIA 
ἑστίη, ἣ πάντων ἐν δώμασιν ὑψηλοῖσιν
ἀθανάτων τε θεῶν χαμαὶ ἐρχομένων τ᾽ ἀνθρώπων
ἕδρην ἀίδιον ἔλαχες, πρεσβηίδα τιμήν,
καλὸν ἔχουσα γέρας καὶ τίμιον: οὐ γὰρ ἄτερ σοῦ
εἰλαπίναι θνητοῖσιν, ἵν᾽ οὐ πρώτῃ πυμάτῃ τε
Ἑστίῃ ἀρχόμενος σπένδει μελιηδέα οἶνον: 
1-6 Hestia, in the high dwellings of all, both deathless gods and men who walk on earth, you have gained an everlasting abode and highest honour: glorious is your portion and your right. For without you mortals hold no banquet,--where one does not duly pour sweet wine in offering to Hestia both first and last. 
καὶ σύ μοι, Ἀργειφόντα, Διὸς καὶ Μαιάδος υἱέ,
ἄγγελε τῶν μακάρων, χρυσόρραπι, δῶτορ ἐάων,
ἵλαος ὢν ἐπάρηγε σὺν αἰδοίῃ τε φίλῃ τε. 
8-10 And you, slayer of Argus, Son of Zeus and Maia, messenger of the blessed gods, bearer of the golden rod, giver of good, be favourable and help us, you and Hestia, the worshipful and dear. 
ναίετε δώματα καλά, φίλα φρεσὶν ἀλλήλοισιν
εἰδότες: ἀμφότεροι γὰρ ἐπιχθονίων ἀνθρώπων
εἰδότες ἔργματα καλὰ νόῳ θ᾽ ἕσπεσθε καὶ ἥβῃ. 
11-13 Come and dwell in this glorious house in friendship together; for you two, well knowing the noble actions of men, aid on their wisdom and their strength. 
χαῖρε, Κρόνου θύγατερ, σύ τε καὶ χρυσόρραπις Ἑρμῆς:
αὐτὰρ ἐγὼν ὑμέων τε καὶ ἄλλης μνήσομ᾽ ἀοιδῆς. 
14-15 Hail, Daughter of Cronos, and you also, Hermes, bearer of the golden rod! Now I will remember you and another song also. 
Εἲς Γῆν Μητέρα Πάντων 
XXX. TO EARTH THE MOTHER OF ALL 
γαῖαν παμμήτειραν ἀείσομαι, ἠυθέμεθλον,
πρεσβίστην, ἣ φέρβει ἐπὶ χθονὶ πάνθ᾽ ὁπόσ᾽ ἐστίν,
ἠμὲν ὅσα χθόνα δῖαν ἐπέρχεται ἠδ᾽ ὅσα πόντον
ἠδ᾽ ὅσα πωτῶνται, τάδε φέρβεται ἐκ σέθεν ὄλβου.
ἐκ σέο δ᾽ εὔπαιδές τε καὶ εὔκαρποι τελέθουσι,
πότνια, σεῦ δ᾽ ἔχεται δοῦναι βίον ἠδ᾽ ἀφελέσθαι
θνητοῖς ἀνθρώποισιν: ὃ δ᾽ ὄλβιος, ὅν κε σὺ θυμῷ
πρόφρων τιμήσῃς: τῷ τ᾽ ἄφθονα πάντα πάρεστι. 
1-8 I will sing of well-founded Earth, mother of all, eldest of all beings. She feeds all creatures that are in the world, all that go upon the goodly land, and all that are in the paths of the seas, and all that fly: all these are fed of her store. Through you, O queen, men are blessed in their children and blessed in their harvests, and to you it belongs to give means of life to mortal men and to take it away. Happy is the man whom you delight to honour! 
βρίθει μέν σφιν ἄρουρα φερέσβιος ἠδὲ κατ᾽ ἀγροὺς
κτήνεσιν εὐθηνεῖ, οἶκος δ᾽ ἐμπίπλαται ἐσθλῶν:
αὐτοὶ δ᾽ εὐνομίῃσι πόλιν κάτα καλλιγύναικα
κοιρανέουσ᾽, ὄλβος δὲ πολὺς καὶ πλοῦτος ὀπηδεῖ:
παῖδες δ᾽ εὐφροσύνῃ νεοθηλέι κυδιόωσι
παρθενικαί τε χοροῖς πολυανθέσιν εὔφρονι θυμῷ
παίζουσαι σκαίρουσι κατ᾽ ἄνθεα μαλθακὰ ποίης,
οὕς κε σὺ τιμήσῃς, σεμνὴ θεά, ἄφθονε δαῖμον. 
9-16 He has all things abundantly: his fruitful land is laden with corn, his pastures are covered with cattle, and his house is filled with good things. Such men rule orderly in their cities of fair women: great riches and wealth follow them: their sons exult with ever-fresh delight, and their daughters in flower-laden bands play and skip merrily over the soft flowers of the field. Thus is it with those whom you honour O holy goddess, bountiful spirit. 
χαῖρε, θεῶν μήτηρ, ἄλοχ᾽ Οὐρανοῦ ἀστερόεντος,
πρόφρων δ᾽ ἀντ᾽ ᾠδῆς βίοτον θυμήρε᾽ ὄπαζε:
αὐτὰρ ἐγὼ καὶ σεῖο καὶ ἄλλης μνήσομ᾽ ἀοιδῆς. 
17-19 Hail, Mother of the gods, wife of starry Heaven; freely bestow upon me for this my song substance that cheers the heart! And now I will remember you and another song also. 
Εἲς Ἥλιον 
XXXI. TO HELIOS 
ἥλιον ὑμνεῖν αὖτε Διὸς τέκος ἄρχεο Μοῦσα,
Καλλιόπη, φαέθοντα, τὸν Εὐρυφάεσσα βοῶπις
γείνατο Γαίης παιδὶ καὶ Οὐρανοῦ ἀστερόεντος:
γῆμε γὰρ Εὐρυφάεσσαν ἀγακλειτὴν Ὑπερίων,
αὐτοκασιγνήτην, ἥ οἱ τέκε κάλλιμα τέκνα,
Ἠῶ τε ῥοδόπηχυν ἐυπλόκαμόν τε Σελήνην
Ἠέλιόν τ᾽ ἀκάμαντ᾽, ἐπιείκελον ἀθανάτοισιν, 
1-7 And now, O Muse Calliope, daughter of Zeus, begin to sing of glowing Helios whom mild-eyed Euryphaessa, the far-shining one, bare to the Son of Earth and starry Heaven. For Hyperion wedded glorious Euryphaessa, his own sister, who bare him lovely children, rosy-armed Eos and rich-tressed Selene and tireless Helios who is like the deathless gods. 
ὃς φαίνει θνητοῖσι καὶ ἀθανάτοισι θεοῖσιν
ἵπποις ἐμβεβαώς: σμερδνὸν δ᾽ ὅ γε δέρκεται ὄσσοις
χρυσέης ἐκ κόρυθος: λαμπραὶ δ᾽ ἀκτῖνες ἀπ᾽ αὐτοῦ
αἰγλῆεν στίλβουσι παρὰ κροτάφων δέ τ᾽ ἔθειραι
λαμπραὶ ἀπὸ κρατὸς χαρίεν κατέχουσι πρόσωπον
τηλαυγές: καλὸν δὲ περὶ χροῒ λάμπεται ἔσθος
λεπτουργές, πνοιῇ ἀνέμων: ὕπο δ᾽ ἄρσενες ἵπποι.
ἔνθ᾽ ἄρ᾽ ὅ γε στήσας χρυσόζυγον ἅρμα καὶ ἵππους,
[αὐτόθι παύεται ἄκρου ἐπ᾽ οὐρανοῦ, εἰσόκεν αὖτις]
θεσπέσιος πέμπῃσι δι᾽ οὐρανοῦ Ὠκεανόνδε. 
8-16 As he rides in his chariot, he shines upon men and deathless gods, and piercingly he gazes with his eyes from his golden helmet. Bright rays beam dazzlingly from him, and his bright locks streaming from the temples of his head gracefully enclose his far-seen face: a rich, fine-spun garment glows upon his body and flutters in the wind: and stallions carry him. Then, when he has stayed his golden-yoked chariot and horses, he rests there upon the highest point of heaven, until he marvellously drives them down again through heaven to Ocean. 
χαῖρε, ἄναξ, πρόφρων δὲ βίον θυμήρε᾽ ὄπαζε.
ἐκ σέο δ᾽ ἀρξάμενος κλῄσω μερόπων γένος ἀνδρῶν
ἡμιθέων, ὧν ἔργα θεαὶ θνητοῖσιν ἔδειξαν. 
17-19 Hail to you, lord! Freely bestow on me substance that cheers the heart. And now that I have begun with you, I will celebrate the race of mortal men half-divine whose deeds the Muses have showed to mankind. 
Εἲς Σελήνην 
XXXII. TO SELENE 
μήνην ἀείδειν τανυσίπτερον ἔσπετε, Μοῦσαι,
ἡδυεπεῖς κοῦραι Κρονίδεω Διός, ἵστορες ᾠδῆς:
ἧς ἄπο αἴγλη γαῖαν ἑλίσσεται οὐρανόδεικτος
κρατὸς ἀπ᾽ ἀθανάτοιο, πολὺς δ᾽ ὑπὸ κόσμος ὄρωρεν
αἴγλης λαμπούσης: στίλβει δέ τ᾽ ἀλάμπετος ἀὴρ
χρυσέου ἀπὸ στεφάνου, ἀκτῖνες δ᾽ ἐνδιάονται,
εὖτ᾽ ἂν ἀπ᾽ Ὠκεανοῖο λοεσσαμένη χρόα καλόν,
εἵματα ἑσσαμένη τηλαυγέα δῖα Σελήνη,
ζευξαμένη πώλους ἐριαύχενας, αἰγλήεντας,
ἐσσυμένως προτέρωσ᾽ ἐλάσῃ καλλίτριχας ἵππους,
ἑσπερίη, διχόμηνος: ὃ δὲ πλήθει μέγας ὄγμος
λαμπρόταταί τ᾽ αὐγαὶ τότ᾽ ἀεξομένης τελέθουσιν
οὐρανόθεν: τέκμωρ δὲ βροτοῖς καὶ σῆμα τέτυκται. 
1-13 And next, sweet voiced Muses, daughters of Zeus, well-skilled in song, tell of the long-winged Moon. From her immortal head a radiance is shown from heaven and embraces earth; and great is the beauty that ariseth from her shining light. The air, unlit before, glows with the light of her golden crown, and her rays beam clear, whensoever bright Selene having bathed her lovely body in the waters of Ocean, and donned her far-gleaming, shining team, drives on her long-maned horses at full speed, at eventime in the mid-month: then her great orbit is full and then her beams shine brightest as she increases. So she is a sure token and a sign to mortal men. 
τῇ ῥά ποτε Κρονίδης ἐμίγη φιλότητι καὶ εὐνῇ:
ἣ δ᾽ ὑποκυσαμένη Πανδείην γείνατο κούρην,
ἐκπρεπὲς εἶδος ἔχουσαν ἐν ἀθανάτοισι θεοῖσι. 
14-16 Once the Son of Cronos was joined with her in love; and she conceived and bare a daughter Pandia, exceeding lovely amongst the deathless gods. 
χαῖρε, ἄνασσα, θεὰ λευκώλενε, δῖα Σελήνη,
πρόφρον, ἐυπλόκαμος: σέο δ᾽ ἀρχόμενος κλέα φωτῶν
ᾁσομαι ἡμιθέων, ὧν κλείουσ᾽ ἔργματ᾽ ἀοιδοί,
Μουσάων θεράποντες, ἀπὸ στομάτων ἐροέντων. 
17-20 Hail, white-armed goddess, bright Selene, mild, bright-tressed queen! And now I will leave you and sing the glories of men half-divine, whose deeds minstrels, the servants of the Muses, celebrate with lovely lips. 
Εἲς Διοσκούρους 
XXXIII. TO THE DIOSCURI (19 lines) 
ἀμφὶ Διὸς κούρους, ἑλικώπιδες ἔσπετε Μοῦσαι,
Τυνδαρίδας, Λήδης καλλισφύρου ἀγλαὰ τέκνα,
Κάστορά θ᾽ ἱππόδαμον καὶ ἀμώμητον Πολυδεύκεα,
τοὺς ὑπὸ Ταϋγέτου κορυφῇ ὄρεος μεγάλοιο
μιχθεῖσ᾽ ἐν φιλότητι κελαινεφέι Κρονίωνι
σωτῆρας τέκε παῖδας ἐπιχθονίων ἀνθρώπων
ὠκυπόρων τε νεῶν, ὅτε τε σπέρχωσιν ἄελλαι
χειμέριαι κατὰ πόντον ἀμείλιχον: οἳ δ᾽ ἀπὸ νηῶν
εὐχόμενοι καλέουσι Διὸς κούρους μεγάλοιο
ἄρνεσσιν λευκοῖσιν, ἐπ᾽ ἀκρωτήρια βάντες
πρύμνης: τὴν δ᾽ ἄνεμός τε μέγας καὶ κῦμα θαλάσσης
θῆκαν ὑποβρυχίην: οἳ δ᾽ ἐξαπίνης ἐφάνησαν
ξουθῇσι πτερύγεσσι δι᾽ αἰθέρος ἀίξαντες,
αὐτίκα δ᾽ ἀργαλέων ἀνέμων κατέπαυσαν ἀέλλας,
κύματα δ᾽ ἐστόρεσαν λευκῆς ἁλὸς ἐν πελάγεσσι,
σήματα καλά, πόνου ἀπονόσφισιν: οἳ δὲ ἰδόντες
γήθησαν, παύσαντο δ᾽ ὀιζυροῖο πόνοιο. 
1-17 Bright-eyed Muses, tell of the Tyndaridae, the Sons of Zeus, glorious children of neat-ankled Leda, Castor the tamer of horses, and blameless Polydeuces. When Leda had lain with the dark-clouded Son of Cronos, she bare them beneath the peak of the great hill Taygetus,--children who are delivers of men on earth and of swift-going ships when stormy gales rage over the ruthless sea. Then the shipmen call upon the sons of great Zeus with vows of white lambs, going to the forepart of the prow; but the strong wind and the waves of the sea lay the ship under water, until suddenly these two are seen darting through the air on tawny wings. Forthwith they allay the blasts of the cruel winds and still the waves upon the surface of the white sea: fair signs are they and deliverance from toil. And when the shipmen see them they are glad and have rest from their pain and labour. 
χαίρετε, Τυνδαρίδαι, ταχέων ἐπιβήτορες ἵππων:
αὐτὰρ ἐγὼν ὑμέων τε καὶ ἄλλης μνήσομ᾽ ἀοιδῆς. 
18-19 Hail, Tyndaridae, riders upon swift horses! Now I will remember you and another song also. 
List of names:
Aphrodite, Apollo, Ares, Artemis, Asclepius, Athena, Acaste, Admete, Aegae, Aegina, Aegyptus, Aeneas, Aeolus, Aepy, Aesagea, Agamedes, Aidoneus, Alcmena, Alpheus, Amphitrite, Anchises, Antron, Aphrodite, Apollo, Apollos, Arcadia, Ares, Argos, Argus, Argyphea, Artemis, Asclepius, Athena, Athene, Athens, Athos, Atlas, Autocane, Azan, Bacchie, Cronos, Cadmus, Callichorus, Callidice, Calliope, Callirhoe, Callithoe, Calypso, Carpathos, Castor, Celeus, Cenaeum, Centaur, Cephisian, Cephissus, Chalcis, Chimera, Chios, Chryseis, Claros, Cleisidice, Cnidos, Cnossos, Coeus, Coronis, Corycus, Cos, Cretan, Crete, Crisa, Crisaeans, Cronos, Cruni, Cyllene, Cyllenian, Cynthian, Cynthus, Cyprian, Cyprus, Cytherea, Delian, Demeter, Dionysus, Dioscuri, Dardanus, Dark, Dawn, Delos, Delphi, Delphinius, Demeter, Demo, Demophoon, Deo, Diocles, Dioclus, Dione, Dionysus, Dolichus, Doso, Dotian, Dracanum, Dragon, Dryops, Dulichium, Dyme, Earth, Echo, Egypt, Eilithyia, Eiresiae, Elatius, Electra, Eleusinians, Eleusis, Elis, Enienae, Eos, Epei, Erebus, Ereutheus, Erginus, Eros, Euboea, Eumolpus, Euripus, Europe, Euryphaessa, Eurystheus, Father, Fear, Galaxaura, Ganymedes, God, Graces, Helios, Hephaestus, Hera, Heracles, Hermes, Hestia, Hades, Haliartus, Harmonia, Heaven, Hebe, Hecate, Helicon, Helios, Hephaestus, Hera, Heracles, Hermes, Hero, Hestia, Hyperboreans, Hyperion, Iache, Iambe, Ianeira, Ianthe, Icarus, Ichnaea, Ida, Iepaeon, Ilion, Imbros, Inopus, Insewn, Iolcus, Ionians, Iris, Ischys, Ithaca, Laconian, Lectus, Leda, Lelantine, Lemnos, Lesbos, Leto, Leucippe, Leucippus, Lilaea, Living, Lycia, Mother, Muses, Macar, Maenad, Maeonia, Maia, Maiden, Malea, Megamedes, Meles, Melita, Melobosis, Meropian, Metaneira, Miletus, Mimas, Minos, Mnemosyne, Moon, Mother, Muse, Muses, Mycale, Mycalessus, Naxos, Nereus, Nymph, Nymphs, Nysa, Ocalea, Ocean, Oceanus, Ocyrhoe, Olympian, Olympus, Onchestus, Ortygia, Otreus, Pan, Poseidon, Pythian, Paean, Pallas, Pan, Pandia, Paphos, Parnassus, Paros, Pelion, Peloponnesus, Pelops, Peneus, Peparethus, Perrhaebi, Persaeus, Persephone, Phaeno, Pherae, Phlegyae, Phlegyas, Phocaea, Phoebus, Phoenice, Phorbas, Phrygia, Phrygians, Pieria, Pluto, Plutus, Polydeuces, Polyxeinus, Poseidon, Pylos, Pythian, Pytho, Queen, Rharus, Rhea, Rhenaea, Rhodea, Rhodope, Selene, Salamis, Samos, Saviour, Scyros, Selene, Semele, Sileni, Silver, Smyrna, Styx, Sun, Taenarum, Tartarus, Taygetus, Telphusa, Telphusas, Telphusian, Teumessus, Thebe, Thebes, Themis, Thetis, Thoricus, Thracian, Thryon, Thyone, Titan, Tithonus, Tortoise, Triops, Triptolemus, Tritogeneia, Trojan, Trojans, Trophonius, Tros, Troy, Tyche, Tyndareus, Tyndaridae, Typhaon, Typhoeus, Tyrsenian, Undercutter, Urania, Victory, Zacynthus, Zeus. 
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Enhet: Det humanistiske fakultet   Utviklet av: IT-seksjonen ved HF
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