Bibliotheca Polyglotta

de la śes rab ces bya ba ni | chos rab tu rnam par ’byed pa’o | | dri med ces bya ba ni gaṅ zag pa med pa’o | | rjes ’braṅ bcas źes bya ba ni ’khor daṅ bcas pa ste | de ltar na zag pa med pa’i phuṅ po lṅa po la chos mṅon pa źes bstan par ’gyur ro | | re źig ’di ni don dam pa’i chos mṅon pa’o | | brdar btags pa ni |

tatprāptaye yāpi ca yac ca śāstram |

偈曰 能得此法諸智論

即能得此諸慧及論

de thob bya’i phyir gaṅ daṅ bstan bcos gaṅ źes bya ba ste |

yāpi ca śrutacintābhāvanāmayī sāsravā prajñā upapattipratilambhikā ca sānucarā | yac ca śāstram asyāḥ prāptyartham anāsravāyāḥ prajñāyāḥ tad api tatsaṃbhārabhāvād abhidharma ity ucyate | nirvacanaṃ tu svalakṣaṇadhāraṇād dharmaḥ | tad ayaṃ paramārthadharmaṃ vā nirvāṇaṃ dharmalakṣaṇaṃ vā pratyabhimukho dharma ity abhidharmaḥ | ukto ’bhidharmaḥ |

釋曰即是有流思慧聞慧生得慧及助伴論謂能傳生無流智是無流智資糧故亦名阿毘達磨因何義立此名能持自體相故稱達磨或一切法中真實法涅槃為相故稱達磨此智對諸法於法現前故稱阿毘達磨

慧謂得此有漏修慧思聞生得慧及隨行論謂傳生無漏慧教此諸慧論是彼資糧故亦得名阿毘達磨釋此名者能持自相故名為法若勝義法唯是涅槃若法相法通四聖諦此能對向或能對觀故稱對法已釋對法

gaṅ daṅ źes bya ba ni thos pa daṅ bsams pa daṅ bsgoms pa las byuṅ ba’i śes rab gaṅ zag pa daṅ bcas pa daṅ | skyes nas thob pa rjes su ’braṅ ba daṅ bcas pa’o | | bstan bcos gaṅ źes bya ba ni de yaṅ zag pa med pa’i śes rab thob par bya ba’i phyir de’i tshogs su gyur pas chos mṅon pa źes bya’o | | ṅes pa’i tshig tu raṅ gi mtshan ñid ’dzin pa’i phyir chos te | de lta bas na ’di ni don dam pa’i chos mya ṅan las ’das pa’am | chos kyi mtshan ñid la mṅon du phyogs pa’i phyir chos mṅon pa’o | chos mṅon pa bśad zin to |

idam tu śāstram katham abhidharmakośam |

此論云何名阿毘達磨俱舍

何故此論名對法藏

| bstan bcos ’di ji ltar na chos mṅon pa’i mdzod yin źe na |

tasyārthato ’smin samanupraveśāt sa vāśrayo ’syety abhidharmakośam || 1.2 ||

偈曰 由義對法入此攝 [論依對法名俱舍]

頌曰攝彼勝義依彼故此立對法俱舍名

’dir de don du yaṅ dag chud phyir ram | ’di yi gnas de yin pas chos mṅon mdzod ces bya ba smos te |

sa hi śāstrasaṃjñako ’bhidharma etasminn arthato yathā pradhānam antarbhūta ity etac chāstraṁ tasya kośasthānīyaṁ bhavati | atha vā so ’bhidharma etasyāśrayabhūtaḥ śāstrasya | tato hy etan nirākṛṣṭam | ataḥ sa evāsyābhidharmaḥ kośa ity etac chāstram abhidharmakośam |

釋曰彼文句名阿毘達磨由隨勝義入此論攝是故此論於彼得稱為藏復次偈曰論依對法名俱舍釋曰阿毘達磨是此論依止何以故從彼法中引生此論故彼於此論亦受藏名以是義故此論名為阿毘達磨俱舍

論曰由彼對法論中勝義入此攝故此得藏名或此依彼從彼引生是彼所藏故亦名藏是故此論名對法藏

chos mṅon pa’i bstan bcos źes bya ba de ji ltar gces gces rnams don du ’dir chud de | de lta bas na bstan bcos ’di ni de’i mdzod lta bu yin no | | yaṅ na de las ’di phyuṅ bas chos mṅon pa de bstan bcos ’di’i gnas lta bu yin no | de’i phyir chos mṅon pa de ñid ’di’i mdzod yin te | de lta bas na bstan bcos ’di ni chos mṅon pa’i mdzod yin no |

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