Bibliotheca Polyglotta

ata evānantaroktāt |

釋曰。此無學心。從如前所説五心次第生。

餘謂無學從五(14)無間生。

bśad ma thag pa’i lṅa po de ñid las so ||

tasmāc catvāri cittāni

(22)偈曰。從無學四心。

See the full verse quoted previously.

de las sems ni bźi dag go ||

tasmāt punar aśaikṣāc cittāt samanantaraṃ catvāri cittāny utpadyante | traidhātukāni kuśalāny aśaikṣaṃ ca || samāptāni dvādaśa cittāni ||

釋曰。從無學心。四心次第(23)生。三界善心及無學心。説十二心已。

謂三界善及學無學二。即此無間能(15)生四心。謂三界善及無學一。説十二心互相(16)生已。

mi slob pa’i sems de’i mjug thogs su ni sems bźi ’byuṅ ste | khams gsum pa’i dge ba daṅ | mi slob pa’o || sems bcu gñis rdzogs so | ||

punaḥ kriyante

今復作(24)偈曰。

.

| (6) yaṅ

dvādaśaitāni viṃśatiḥ |

十二作二十。

云何分此爲二十心。

bcu gñis de dag ñi śur yaṅ bśad de |

kathaṃ kṛtvā |

釋曰。云何作。

ji ltar byas nas śe na

prāyogikopapattyāptaṃ śubhaṃ bhittvā triṣu dvidhā || 2.71 ||

偈曰。加行(25)及生得。分三界善二。

頌曰
(17)十二爲二十　謂三界善心
(18)分加行生得　欲無覆分四
(19)異熟威儀路　工巧處通果
(20)色界除工巧　餘數如前説

| gsum du skyes nas thob pa daṅ || sbyor byuṅ dge rnams gñis phye nas |

triṣu dhātuṣu kuśalaṃ cittaṃ dvidhā bhidyate | prāyogikaṃ copapattilābhikaṃ ca

釋曰。於三界中善心。各(26)分爲二心。一加行得。二生得。

(21)論曰。三界善心各分二種。謂加行得生得別(22)故。

khams gsum po dag tu skyes nas thob pa daṅ sbyor ba las byuṅ ba’i dge ba’i sems rnam pa gñis su dbye’o ||

vipākajair yāpathikaśailpasthānikanair mitam |
caturdhā ’vyākṛtaṃ kāme

偈曰。果報及(27)威儀。工巧并變化。欲界四無記。

.

rnam smin skyes daṅ (7) spyod lam pa || bzo yi gnas daṅ sprul pa daṅ ||
’dod na luṅ bstan min rnam bźir ||

bhittveti varttate | kāmāvacaram anivṛtāvyākṛtaṃ caturdhā bhidyate | vipākajam airyāpathikaṃ śilpasthānikaṃ nirmāṇacittaṃ ca |

釋曰。欲界(28)無覆無記心分爲四。一果報生心。二作威儀(29)心。三工巧處心。四變化心。

欲界無覆分爲四心。一異熟生。二威儀路。(23)三工巧處。四通果心。

phye nas źes bya bar sbyar te | ’dod pa na spyod pa’i ma bsgribs la luṅ du ma bstan pa la ni rnam par smin pa las skyes pa daṅ | spyod lam pa daṅ | bzo’i gnas pa daṅ | sprul pa’i (105a1) sems daṅ rnam pa bźir dbye’o ||

rūpe śilpavivarjitam || 2.72 ||

偈曰。色界除工(196c1)巧。

See the full verse quoted previously.

gzugs na bzo ma gtogs pa’o ||

rūpadhātau tridhā bhidyate śailpasthānikaṃ varjayitvā | tatra śilpābhāvāt | evam etāni dvādaśa cittāni punar viśaṃtir bharvanti ṣoḍhā | kuśalam anivṛtāvyākṛtaṃ ca saptadhā bhidyate | airyāpathikādīni cittānīryāpathādyabhāvād ārūpyadhātau na santi | rūpagandharasaspraṣṭavyāny eṣām ālambanam | śailpasthānikasya tu śabdo ’pi | etāni manovijñānāny eva | pañca tu vijñānakāyā airyāpathikaśailpasthānikayoḥ prāyogikāḥ | airyāpathikābhinirhṛtaṃ manovijñānam asti dvādaśāyatanālambananīty apare |

釋曰。於色界無覆無記心分爲三。除工(2)巧處心。於彼無工巧故。如此十二心。更分成(3)二十心。善有六心。無覆無記有八心。威儀(4)等心。於無色界中。無威儀等事故。色香味(5)觸四塵。是三心境界。工巧心亦以聲爲境。此(6)四心唯是意識。是五識於威儀工巧處亦加(7)行心所引。餘師説有意識威儀所引起。以十(8)二入爲境界。

色無覆心分爲三種。除(24)工巧處。上界都無造作種種工巧事故。如(25)是十二爲二十心。謂善分六。無覆分八。 (26)無色界無威儀路等餘數如上故成二十。 (27)威儀路等三無覆心色香味觸爲所縁境。工(28)巧處等亦縁於聲。如是三心唯是意識。威(29)儀路工巧處加行亦通四識五識。有餘師説(39b1)有威儀路及工巧處所引意識能具足縁十(2)二處境。

gzugs kyi khams ni rnam pa gsum dbye ste | de na bzo med pa’i phyir bzo’i gnas pa ma gtogs so || de ltar na sems bcu gñis po de dag ni yaṅ dge ba drug daṅ | ma (2) bsgribs la luṅ du ma bstan pa bdun du phye nas ñi śur ’gyur ro || gzugs med pa’i khams na ni spyod lam la sogs pa med pa’i phyir spyod lam pa la sogs pa’i sems med do || de dag gi dmigs pa ni gzugs daṅ | dri daṅ ro daṅ reg bya rnams yin no || bzo’i (3) gnas pa ni sgra yaṅ yin no || yid kyi rnam par śes pa dag kho na yin no || spyod lam pa daṅ | bzo’i gnas pa dag gi sbyor ba pa ni rnam par śes pa’i tshogs lṅa yin no || gźan dag na re bzo’i gnas pas mṅon par bsgrubs pa’i yid kyi rnam par śes pa skye mched bcu (4) gñis la dmigs pa yaṅ yod do źes zer ro ||

eṣāṃ punar viṃśateś cittānāṃ kasya katamat samanantaram | kāmāvacarāṇāṃ tāvad aṣṭānāṃ prāyogikān antaraṃ daśa cittāny utpadyante | svabhūmikāni saptā ’nyatrābhijñāphalāt | rūpāvacaraṃ prāyogikaṃ śaikṣam aśaikṣaṃ ca | tat punar aṣṭacittānantaram | svebhyaḥ kuśalakliṣṭebhyaḥ rūpāvacarābhyāṃ prāyogika kliṣṭābhyāṃ śaikṣāśaikṣābhyāṃ ca | upapattipratilambhikānantaraṃ nava | svabhūmikāni sapta ’nyatrābhijñāphalād rūpā rūpāvacare ca kliṣṭe | tat punar ekādaśānantaram | svebhyaḥ saptabhyaḥ pūrvavat rūpāvacarābhyāṃ prāyogikakliṣṭābhyāṃ śaikṣāśaikṣābhyāṃ ca | akuśala nivṛttāvyākṛtānantaraṃ sapta | svāny eva pūrvavat | te punaś caturdaśacittānantaram | svebhyaḥ saptabhyaḥ rūpāvacarebhyaś caturbhyo ’nyatra prāyogikābhijñāphalābhyām | ārupyāvacarebhyas tribhyo ’nyatra prāyogikāt | airyāpathikavipākajānantaram aṣṭau | svabhūmikāni ṣaḍ anyatra prāyogikābhijñāphalābhyāṃ rūpārupyāvacāre ca kliṣṭe | te punaḥ saptacittānantaraṃ svebhya eva pūrvavat | śailpasthānikānantaraṃ ṣaṭ | svāny evānyatra prāyogikābhijñāphalābhyām | tat punaḥ saptānantaraṃ svebhya evānyatrābhijñāphalāt | abhijñāphalānantaraṃ dve | svaṃcābhijñāphalam eva | rūpāvacaraṃ ca prāyogikam | tad apy asmād eva dvayāt |

如此二十心中。何心爲次第縁。(9)何心從次第生。欲界八心中。從加行心。十心(10)次第生。於自地有七心。除變化心。色界加行(11)心。及有學無學心。此心從八心次第生。從自(12)地善心染汚心。色界加行心染汚心。有學無(13)學心。從生得心。九心次第生。自地七心。除(14)通果心。色無色界染汚心。此心從十一心次(15)第生。從自地七心生如前。色界加行心。及染(16)汚心。有學無學心。從惡心及有覆無記心。七(17)心次第生。謂自地心如前。此二心從十四心(18)次第生。自地七心。色界四心。除加行心及(19)通果心。無色界三心。除加行心。從威儀心果(20)報心。八心次第生。自地六心。除加行心及通(21)果心。色無色界二染汚心。此二心從七心次(22)第生。謂自地七心如前。從工巧心。六心次第(23)生。謂自地六。心除加行心及通果心。此心從(24)七心次第生。謂自地七心。除通果心。從變化(25)心。二心次第生。謂自地通果心。及色界加行(26)心。此心亦從二心次第生。即前二心。

如是二十互相生者。且説欲界八種(3)心中。加行善心無間生十。謂自界七除通(4)果心。及色界一加行善心并學無學。即此復(5)從八無間起。謂自界四二善二染。及色界二(6)加行善心有覆無記。并學無學。生得善心無(7)間生九。謂自界七除通果心。及色無色有覆(8)無記。即此復從十一心起。謂自界七除通果(9)心。及色界二加行善心有覆無記。并學無學。 (10)二染汚心無間生七。謂自界七除通果心。即(11)此復從十四心起。謂自界七除通果心。及(12)色界四除加行善與通果心。并無色三。除(13)加行善。異熟威儀無間生八。謂自界六除加(14)行善與通果心。及色無色有覆無記。即此復(15)從七無間起。謂自界七除通果心。工巧處心(16)無間生六。謂自界六除加行善與通果心。 (17)即此復從七無間起。謂自界七除通果心。從(18)通果心無間生二。謂自界一即通果心。及(19)色界一即加行善。即此亦從二無間起。謂即(20)前説自色二心。

yaṅ sems ñi śu po ’di dag las gaṅ gi mjug thogs su gaṅ źig ’byuṅ źe na | re źig ’dod pa na spyod pa’i brgyad las sbyor ba las byuṅ ba’i mjug thogs su ni sems bcu ’byuṅ ste | mṅon par śes pa’i ’bras bu ma gtogs (5) pa raṅ gis pa bdun daṅ | gzugs na spyod pa’i sbyor ba las byuṅ ba daṅ | slob pa daṅ | mi slob pa’o || de ni brgyad kyi mjug thogs su ’byuṅ ste | raṅ gi dge ba daṅ | ñon moṅs pa can dag daṅ | gzugs na spyod pa’i sbyor ba las byuṅ ba daṅ | ñon moṅs pa can dag daṅ | (6) slob pa daṅ | mi slob pa dag las so || skyes nas thob pa’i mjug thogs su ni dgu ste | mṅon par śes pa’i ’bras bu ma gtogs pa raṅ gi sa pa bdun daṅ | gzugs daṅ gzugs med pa na spyod pa’i ñon moṅs pa can dag go || de ni bcu gcig gi mjug thogs su (7) ’byuṅ ste | sṅa ma bźin du raṅ gi bdun daṅ | gzugs na spyod pa’i sbyor ba las byuṅ ba daṅ | ñon moṅs pa can dag daṅ | slob pa daṅ | mi slob pa dag las so || mi dge ba daṅ | bsgribs la luṅ du ma bstan pa’i mjug thogs su ni bdun te | sṅa ma bźin du raṅ gi dag kho na’o || (105b1) de dag ni sems bcu bźi’i mjug thogs su ’byuṅ ste | raṅ gi bdun daṅ | sbyor ba las byuṅ ba daṅ | mṅon par śes pa’i ’bras bu dag ma gtogs pa gzugs na spyod pa bźi daṅ | sbyor ba las byuṅ ba ma gtogs pa gzugs med pa na spyod pa gsum las so || spyod lam pa (2) daṅ | rnam par smin pa las skyes pa’i mjug thogs su ni brgyad de | sbyor ba las byuṅ ba daṅ | mṅon par śes pa’i ’bras bu dag ma gtogs pa raṅ gi sa pa drug daṅ | gzugs daṅ gzugs med pa na spyod pa’i ñon moṅs pa can dag go || de dag ni sems bdun gyi mjug (3) thogs su ’byuṅ ste | sṅa ma bźin du raṅ gi bdun kho na las so || bzo’i gnas pa’i mjug thogs su ni drug ste | sbyor ba las byuṅ ba daṅ | mṅon par śes pa’i ’bras bu dag ma gtogs pa raṅ gi rnams kho na’o || de ni bdun gyi mjug thogs su ’byuṅ ste | mṅon par śes pa’i (4) ’bras bu ma gtogs pa raṅ gi dag kho na las so || mṅon par śes pa’i ’bras bu’i mjug thogs su ni gñis te | mṅon par śes pa’i ’bras bu daṅ raṅ gi drug daṅ | gzugs na spyod pa’i sbyor ba las byuṅ ba’o || de yaṅ de gñis kho na las so ||

rūpāvacarāṇām idānīṃ ṣaṇṇāṃ vakṣyāmaḥ | prāyogikānantaraṃ dvādaśa | kāmāvacare kuśale abhijñāphalaṃ ca svāni ṣaṭ ārupyāvacaraṃ ca prāyogikaṃ śaikṣam aśaikṣaṃ ca | tat punar daśacittānantaram | kāmāvacarābhyāṃ prāyogikābhijñāphalābhyāṃ svebhyaś caturbhyo ’nyatreryāpathikavipākajābhyām ārūpyāvacarābhyāṃ prāyogikakliṣṭābhyāṃ śaikṣāśaikṣābhyāṃ ca | upapattipratilambhikānantaram aṣṭau | kāmāvacare kliṣṭe svāni pañcānyatrābhijñāphalāt ārupyāvacaraṃ kliṣṭam | tat punaḥ pañcabhyaḥ svebhyaḥ evānyatrābhijñāphalāt | kliṣṭānantaraṃ nava | kāmāvacarāṇi catvāri kuśalakliṣṭāni svāni pañcānyatrābhijñāphalāt | tat punar ekādaśacittānantaram | kāmāvacarebhya utpattipratilambhikair yāpathika vipākajebhyaḥ svebhyaḥ pañcabhyo ’nyatrābhijñāphalāt ārūpyāvacarebhyas tribhyo ’nyatra prāyogikāt | airyāpathikānantaraṃ sapta | kāmāvacare kliṣṭe svāni catvāry anyatra prāyogikābhijñāphalābhyām ārūpyāvacaraṃ ca kliṣṭam | tat punaḥ pañcānantaraṃ svebhya evānyatrābhijñāphalāt | evaṃ vipākajaṃ vaktavyam | abhijñāphalānantaraṃ dve | sve eva prāyogikābhijñāphale | tad apy ābhyām eva |

今當約(27)色界説六心次第。從色界加行心。十二心次(28)第生。欲界二善心通果心。自地六心。無色界(29)加行心。有學無學心。此心從十心次第生。欲(197a1)界加行心通果心。自地四心。除威儀心果報(2)心。無色界加行心。染汚心。有學無學心。從(3)生得心。八心次第生。欲界二染汚心自地五(4)心。除通果心。無色界染汚心。此心從五心(5)次第生。謂自地五心。除通果心。從染汚心。(6)九心次第生。欲界四心。善心染汚心。自地五(7)心。除通果心。此心從十一心次第生。欲界(8)生得心。威儀心果報心。自地五心。除通果心。(9)無色界三心。除加行心。從威儀心。七心次第(10)生。欲界二染汚心。自地四心。除加行心通果(11)心。無色界染汚心。此心從五心次第生。自地(12)五心。除通果心。果報心亦爾。從通果心。二心(13)次第生。謂自地加行心通果心。此心亦從二(14)心次第生如前。

次説色界六種心中。從加(21)行善心無間生十二。謂自界六及欲界三加(22)行生得與通果心。并無色一加行善心學無(23)學心。即此復從十無間起。謂自界四。除威(24)儀路與異熟生。及欲界二加行通果。并無色(25)二加行有覆學無學心。生得善心無間生(26)八。謂自界五除通果心及欲界二不善有(27)覆。并無色一有覆無記。即此復從五無間起。(28)謂自界五除通果心。有覆無記無間生九。謂(29)自界五除通果心。及欲界四二善二染。即此(39c1)復從十一心起。謂自界五除通果心。及欲(2)界三生得善心威儀異熟。并無色三除加行(3)善。異熟威儀無間生七。謂自界四除加行善(4)與通果心。及欲界二不善有覆。并無色一有(5)覆無記。即此復從五無間起。謂自界五除通(6)果心。 . 從通果心無間生二。謂自界二加行(7)通果。即此亦從二無間起。謂即前説自界二(8)心。

da ni gzugs na spyod pa’i (5) drug gi brjod par bya ste | sbyor ba las byuṅ ba’i mjug thogs su ni bcu gñis te | ’dod pa na spyod pa’i dge ba dag daṅ | mṅon par śes pa’i ’bras bu daṅ | raṅ gi drug daṅ | gzugs med pa na spyod pa’i sbyor ba las byuṅ ba daṅ | slob pa daṅ | mi slob pa’o || de na sems (6) bcu’i mjug thogs su ’byuṅ ste | ’dod pa na spyod pa’i sbyor ba las byuṅ ba daṅ | mṅon par śes pa’i ’bras bu dag daṅ | spyod lam pa daṅ | rnam par smin pa las skyes pa’i dag ma gtogs pa raṅ gi bźi daṅ | gzugs med pa na spyod pa sbyor ba las byuṅ ba daṅ | ñon moṅs (7) ba can dag daṅ | slob pa daṅ | mi slob pa dag las so || skyes nas thob pa’i mjug thogs su ni brgyad de | ’dod pa na spyod pa’i ñon moṅs pa can dag daṅ | mṅon par śes pa’i ’bras bu ma gtogs pa raṅ gi lṅa daṅ | gzugs med pa na spyod pa’i ñon moṅs pa can no || (106a1) de ni lṅa las te | mṅon par śes pa’i ’bras bu ma gtogs pa raṅ gi dag kho na las so || ñon moṅs pa can gyi mjug thogs su ni dgu ste | ’dod pa na spyod pa’i dge ba dag daṅ | ñon moṅs pa can dag ste bźi daṅ | mṅon par śes pa’i ’bras (2) bu ma gtogs pa raṅ gi lṅa’o || de ni sems bcu gcig gi mjug thogs su ’byuṅ ste | ’dod pa na spyod pa’i skyes nas thob pa daṅ | spyod lam pa daṅ | rnam par smin pa las skyes pa dag daṅ | mṅon par śes pa’i ’bras bu ma gtogs pa raṅ gi lṅa daṅ | sbyor ba las (3) byuṅ ba ma gtogs pa gzugs med pa na spyod pa gsum las so || spyod lam pa’i mjug thogs su ni bdun te | ’dod pa na spyod pa’i ñon moṅs pa can dag daṅ | sbyor ba las byuṅ ba daṅ | mṅon par śes pa’i ’bras bu ma gtogs pa raṅ gi bźi daṅ | gzugs med pa (4) na spyod pa’i ñon moṅs pa can no || de ni lṅa’i mjug thogs su ’byuṅ ste | mṅon par śes pa’i ’bras bu ma gtogs pa raṅ gi dag kho na las so || rnam par smin pa las skyes pa yaṅ de daṅ ’dra bar brjod par bya’o || mṅon par śes pa’i ’bras bu’i mjug thogs su (5) ni gñis te | raṅ gi sbyor ba las byuṅ ba daṅ | mṅon par śes pa’i ’bras bu dag kho na’o || de yaṅ de dag kho na las so ||

今當約無色界説四心次第。(15)從無色界加行心。七心次第生。色界加行心。(16)自地四心。有學無學心。此心從六心次第生。 (17)色界加行心自地三心。除果報心有學無學(18)心。從生得心。七心次第生。自地四心。下地(19)染汚心。此心從四心次第生。謂自地四心。從(20)染汚心。八心次第生。自地四心。色界加行(21)心染汚心。欲界二染汚心。此心從十心次第(22)生。自地四心。欲界色界。生得威儀果報心。 (23)從果報心六心次第生。自地三心。除加行心。(24)下地染汚心。此心從四心次第生。謂自地四(25)心。從有學心。六心次第生。三界加行心。欲(26)界生得心。有學無學心。此心從四心次第生。 (27)三界加行心。有學心。從無學心五心次第生。(28)如有學五心。除有學心。此心從五心次第生。 (29)三界加行心。有學無學心。

次説無色四種心中。加行善心無間生(9)七。謂自界四及色界一加行善心。并學無學。 (10)即此復從六無間起。謂自界三唯除異熟。及(11)色界一加行善心。并學無學。生得善心無間(12)生七。謂自界四及色界一有覆無記。并欲界(13)二不善有覆。即此復從四無間起。謂自界四。 (14)有覆無記無間生八。謂自界四及色界二加(15)行有覆。并欲界二不善有覆。即此復從十無(16)間起。謂自界四及色界三生得異熟與威儀(17)路。并欲界三名如色説。異熟生心無間生(18)六。謂自界三除加行善。及色界一有覆無(19)記。并欲界二不善有覆。即此復從四無間起。(20)謂自界四。次説無漏二種心中。從有學心(21)無間生六。謂通三界加行善心及欲生得。并(22)學無學。即此復從四無間起。謂三加行及有(23)學心。從無學心無間生五。謂前有學所生(24)六中除有學一。即此復從五無間起。謂三加(25)行及學無學。

da ni gzugs med pa na spyod pa’i bźi brjod par bya ste | sbyor ba las byuṅ ba’i mjug thogs su ni bdun te | gzugs na spyod pa’i sbyor ba las byuṅ (6) ba daṅ | raṅ gi bźi daṅ | slob pa daṅ | mi slob pa’o || de ni sems drug gi mjug thogs su ’byuṅ ste | gzugs na spyod pa’i sbyor ba las byuṅ ba daṅ | rnam par smin pa las skyes pa ma gtogs pa raṅ gi gsum daṅ | slob pa daṅ mi slob pa dag las so || skyes nas (7) thob pa’i mjug thogs su ni bdun te | raṅ gi bźi daṅ | sa ’og ma pa’i ñon moṅs pa can dag go || de ni bźi las te | raṅ gi dag kho na las so || ñon moṅs pa can gyi mjug thogs su ni brgyad de | raṅ gi bźi daṅ | gzugs na spyod pa’i sbyor ba las byuṅ ba daṅ | (106b1) ñon moṅs pa can dag daṅ | ’dod pa na spyod pa’i ñon moṅs pa can dag go || de ni bcu’i ’jug thogs su ’byuṅ ste | raṅ gi bźi daṅ | ’dod pa daṅ gzugs na spyod pa’i skye gnas thob pa daṅ | spyod lam pa daṅ | rnam par smin pa las skyes pa dag las so || rnam par smin (2) pa las skyes pa’i mjug thogs su ni drug ste | sbyor ba las byuṅ ba ma gtogs pa raṅ gi gsum daṅ | ’og ma’i ñon moṅs pa can gsum mo || de ni bźi las te | raṅ gi dag kho na las so || slob pa’i mjug thogs su ni drug ste | khams gsum pa’i sbyor ba las byuṅ ba (3) rnams daṅ | ’dod pa na spyod pa’i skye gnas thob pa daṅ | slob pa daṅ | mi slob pa’o || de ni bźi las te | sbyor ba las byuṅ ba gsum daṅ | slob pa las so || mi slob pa’i mjug thogs su ni lṅa ste | slob pa gcig pu ma gtogs pa slob pa’i mjug thogs ji lta ba bźin du | (4) de ni lṅa las te | sbyor ba las byuṅ ba gsum daṅ | slob pa daṅ | mi slob pa dag las so ||

kiṃ punaḥ kāraṇaṃ prāyogikacittānantaraṃ vipākajair yāpithikaśailpasthānikāni cittāny utpadyante na punar ebhyaḥ prāyogikam | īryāpathaśilpābhisaṃskaraṇapravṛttatvāt durbalānabhisaṃskāravāhitvāc caittāni na prāyogikānukūlāni | niṣkramaṇacittaṃ tv anabhiskāravāhīti yukto ’sya prāyogikacittānantaram utpādaḥ | evaṃ tarhi kliṣṭebhyo ’pi prāyogikaṃ notpadyate | viguṇatvāt | tathāpi kleśasamudācāraparikhinnasya tatparijñānād yuktaḥ prāyogikasaṃmukhībhāvaḥ | kāmāvacaram upapattipratilambhikaṃ paṭutvāt śaikṣāśaikṣābhyāṃ rūpāvacaraprāyogikāc cānantaram utpadyate | anabhisaṃskāravāhitvāt tasmād etāni notpadyante | rūpāvacarakliṣṭānantaraṃ kāmāvacaram upapattipratilambhikam utpadyate | paṭutvāt | ārūpyāvacarakliṣṭānantaraṃ tu rūpāvacaram upapattipratilambhikaṃ notpadyate ’paṭutvād iti ||

復有何因。從加行(197b1)心。次第生果報威儀工巧心。而此心不從彼(2)生。由加行力能引威儀工巧故。羸弱心相續。(3)不能引將加行故。是故不隨從加行心。出觀(4)心不由功用起。從加行心後此生可然。若爾(5)從染汚心不應得生加行心。無徳故。雖然若(6)人厭極。或逼行加行心。能令相離故。從染汚(7)心後。得生加行心。欲界生得心。由明了故。(8)從有學無學心。色界加行心次第得生。不由(9)功用起故。從此彼心不得生。從色界染汚心。(10)欲界生得心得生。由明了故。從無色界染汚(11)心。色界生得心不得生。由不明了故。

復有何縁。加行無間能生異熟(26)工巧威儀。非彼無間生加行善。勢力劣故。(27)非作功用所引發故。樂作功用引發工巧(28)威儀轉故。不能順起加行善心。出心不由(29)功用轉故。加行無間可能生彼。若爾染汚(40a1)無間。不應生加行善。不相順故。雖爾厭(2)倦煩惱現行爲欲了知容起加行。欲界生(3)得以明利故。可有從彼學無學心色界加(4)行無間而起。非作功用所引發故。不能(5)從此引生彼心。又欲生得以明利故。可從(6)色染無間而生。色界生得不明利故。非無(7)色染無間而起。

ci’i phyir sbyor ba las byuṅ ba’i sems kyi mjug thogs su ni rnam par smin pa las skyes pa daṅ | spyod lam pa daṅ | bzo’i gnas pa’i sems dag ’byuṅ la | sbyor ba las byuṅ ba ni (5) de dag las ma yin źe na | de dag ni spyod lam daṅ | bzo mṅon par ’du bya ba la źugs pa’i phyir daṅ | stobs chuṅ ba daṅ | mṅon par ’du bya ba med par ’jug pa’i phyir sbyor ba las byuṅ ba’i rjes su mthun pa ma yin no || ’byuṅ ba’i sems ni mṅon par ’du bya ba med par (6) ’jug pas de ni sbyor ba las byuṅ ba’i sems kyi mjug thogs su ’byuṅ bar rigs so || de lta na ’o na ni ñon moṅs pa can dag las kyaṅ sbyor ba las byuṅ ba ’byuṅ bar mi ’gyur te | mi mthun pa’i phyir ro || ’on kyaṅ ñon moṅs pa kun tu ’byuṅ bas yoṅs su skyo ba la ni de yoṅs su (7) śes pa las sbyor ba las byuṅ ba mṅon du ’gyur bar rigs so || ’dod pa na spyod pa’i skye gnas thob pa la ni gsal ba’i phyir slob pa daṅ | mi slob pa daṅ | gzugs na spyod pa’i sbyor ba las byuṅ ba’i mjug thogs su ’byuṅ gi mṅon par ’du bya ba med par ’byuṅ ba’i phyir de (107a1) las ni de dag mi ’byuṅ ṅo || gzugs na spyod pa’i ñon moṅs pa can gyi mjug thogs su ni ’dod pa na spyod pa’i skye gnas thob pa ’byuṅ ste | gsal ba’i phyir ro || gzugs med pa na spyod pa’i ñon moṅs pa can gyi mjug thogs su ni gzugs na spyod pa’i (2) skye gnas thob pa mi ’byuṅ ste | mi gsal ba’i phyir ro ||

trayo manaskārāḥ || svalakṣaṇamanaskāraḥ | tadyathā “rūpaṇālakṣaṇaṃ rūpam” ity evam ādi | sāmānyalakṣaṇamanaskāraḥ | ṣoḍaśākārasaṃprayuktaḥ | adhimuktimanaskāraḥ | aśubhāpramāṇārūpyavimokṣābhibhvāyatanakṛtsnāyatanādiṣu | trividhamanaskārānantaram āryamārgaṃ saṃmukhīkaroti tasmād api trividhaṃ manaskāram evaṃ sati yuktam idaṃ bhavati “aśubhāsahagataṃ smṛtisaṃbodhyaṅga bhāvayatīti” | sāmānyamanaskārānantaram evāryamārga saṃmukhīkaroti | tasmāt tu trividham ity apare | aśubhayā tu cittaṃ damayitvā sāmānyamanaskārānantaraṃ mārgaṃ saṃmukhīkaroti | ataḥ pāraṃparyam abhisaṃdhāyoktam “aśubhāsahagataṃ smṛtisaṃbodhyaṅgaṃ bhāvayatīti” | āryamārgānantaram api sāmānyamanaskāram evety apare | syāt tāvad anāgamyāditribhūmisaṃniḥśrayeṇa niyāmāvakrāntau tanmārgānantaraṃ kāmāvacaraṃ sāmānyamanaskāraṃ saṃmukhīkuryād | atha dvitīyādidhyānasaṃniḥśrayeṇa niyāmāvakrāntau katham | na hi kāmāvacaraḥ śakyo ’tiviprakṛṣṭatvāt | na ca tadbhūmikaḥ pratilabdho ’nyatra nirvedhabhāgīyāt | na cāryo nirvedhabhāgīyaṃ punaḥ saṃmukhīkaroti | na hi prāptaphalasya tatprayogasaṃmukhībhāvo yukta iti anyo ’py asya tajjātīyaḥ sāmānyamanaskāro bhāvanāṃ gacchati | tadyathā “sarvasaṃkārā anityāḥ sarvadharmā anātmānaḥ śāntaṃ nirvāṇam” iti tatsaṃmukhī kariṣyati | tad etan na varṇayanti | anāgamyaṃ niśrityārhattvaṃ prāpnuvataḥ tadbhūmikaṃ kāmāvacaraṃ vā vyutthānaṃ cittam | ākiñcanyāyatanaṃ niśritya tadbhūmikaṃ bhāvāgrikaṃ vā | śeṣāsu svabhūmikam eva | kāmadhātau trayo manaskārāḥ śrutacintāmayopapattipratilambhikāḥ | bhāvanāmayo nāsti | rūpadhātau trayaḥ śrutabhāvanāmayopapattipratilambhikāḥ | cintāmayo nāsti | yadā cintayitum ārabhante tadaiṣāṃ samādhir evopatiṣṭhate | ārūpyadhātau bhāvanāmayopapattipratilambhikau | tatra pañcavidhamanaskārānantaram āryamārgasaṃmukhībhāvo ’nyatropapattipratilabhbhikebhyaḥ | prayogapratibaddhatvāt | mārgānantaraṃ tūpapattipratilambhikasyāpi kāmāvacarasya saṃmukhībhāvaḥ | paṭutvād iti ||

思惟有(12)三種。一自相思惟。如色以變壞爲相。乃至識(13)以了別爲相。如是等名自相思惟。二通相思(14)惟。謂四諦十六取相相應思惟。三欲樂思(15)惟。不淨觀。無量。解脱。制入。遍入等思惟。 (16)從三思惟。次第能生聖道令現前。從聖道生(17)思惟亦爾。若爾此言相應不相違。謂觀行人。(18)修習念覺分。與不淨觀相應。餘師説。通相思(19)惟現前即是聖道。從此亦得次第生三思惟。 (20)若人由不淨觀調伏心已。從通相思惟。次第(21)生聖道。約此傳傳故。説此言。修習念覺分(22)與不淨觀相應。有餘師説。從聖道次第但生(23)通相思惟。此義亦可然。若依止非至等三地。(24)入正定聚。從三地聖道。次第生欲界通相思(25)惟。若依止第二定等入正定聚。此義云何。何(26)以故。此欲界心無能應此道。以地最遠故。欲(27)界地通相思惟。非第二定地所得。除決擇分(28)能。復次聖人更生決擇分。能令現前。無有是(29)處。何以故。若人已至得果。更令加行果向(197c1)現前。此義亦不相應。若爾此言云何相應。有(2)別通相思惟。與彼同類八聖道後之所修習。 (3)謂一切有爲無常。一切法無我。涅槃寂靜。必(4)應令此現前。毘婆沙師不説此義。若人依止(5)非至定。得阿羅漢果。後出觀心。或以非至定(6)爲地。或以欲界爲地。若依無所有處爲地。得(7)阿羅漢果。後出觀心。或以無所有處爲地。或(8)以有頂爲地。於所餘地出觀。唯依自地。於(9)欲界有三種思惟。一聞慧思惟。二思慧思惟。(10)三生得慧思惟。於色界亦有三種思惟。謂聞(11)修生得。無思慧。何以故。若彼人作功用思(12)惟。即入三摩提。於無色界有二種思惟。謂修(13)得生得。此中從五思惟。得次第生聖道令現(14)前。除三生得。由聖道屬加行故。從聖道但(15)得次第生一生得思惟。謂欲界生得。以明了(16)故。

作意有三。一自相作意。謂如(8)觀色變礙爲相。乃至觀識了別爲相。如是(9)等觀相應作意。二共相作意。謂十六行相應(10)作意。三勝解作意。謂不淨觀及四無量有色(11)解脱勝處遍處。如是等觀相應作意。如是三(12)種作意無間聖道現前。聖道無間亦能具起(13)三種作意。若作是説便順此言。不淨觀倶(14)行修念等覺分。有餘師説。唯從共相作意(15)無間聖道現前。聖道無間通起三種。修不淨(16)觀調伏心已。方能引生共相作意。從此無(17)間聖道現前。依此傳傳密意故。説不淨觀(18)倶行修念等覺分。有餘復言。唯從共相作意(19)無間聖道現前。聖道無間亦唯能起共相作(20)意。若爾有依未至定等三地證入正性離生。(21)聖道無間可生欲界共相作意。若依第二第(22)三第四靜慮證入正性離生。聖道無間起何(23)作意。非起欲界共相作意。以極遠故。非於(24)彼地已有曾得共相作意。異於曾得順決(25)擇分。非諸聖者順決擇分可復現前。非得(26)果已可重發生加行道故。若謂有別共相(27)作意。順決擇分倶時已修。由繋屬彼是彼(28)類故。如觀諸行皆是無常。觀一切法皆是(29)非我涅槃寂靜。聖道無間引彼現前。毘婆沙(40b1)師不許此義。違正理故。若依未至定得(2)阿羅漢果後出觀心或即彼地或是欲界。依(3)無所有處得阿羅漢果。後出觀心或即彼(4)地或是有頂。若依餘地得阿羅漢果後出(5)觀心唯自非餘地。於欲界中有三作意。一(6)聞所成。二思所成。三生所得。色界亦有三種(7)作意。一聞所成。二修所成。三生所得。無思(8)所成。擧心思時即入定故。無色唯有二種(9)作意。一修所成。二生所得。此中五種作意無(10)間聖道現前。除生所得聖道。繋屬加行心(11)故。聖道無間亦得發生。欲界生得以明利(12)故。

yid la byed pa ni gsum ste | raṅ gi mtshan ñid yid la byed pa ni dper na gzugs ni gnod par byar ruṅ ba’i mtshan ñid can no sñam pa de lta bu la sogs pa’o || spyi’i mtshan ñid yid la byed pa ni rnam pa bcu drug daṅ ldan (3) pa’o || mos pa yid la byed pa ni mi sdug pa daṅ | tshad med pa daṅ | gzugs can gyi rnam par thar pa daṅ | zil gyis gnon pa’i skye mched daṅ | zad par gyi skye mched la sogs pa dag la’o || de la yid la byed pa rnam pa gsum gyi mjug thogs su ’phags pa’i (4) lam mṅon du byed la | de las kyaṅ yid la byed pa rnam pa gsum ste | de lta na mi sdug pa daṅ | lhan cig pa’i dran pa yaṅ dag byaṅ chub kyi yan lag sgom par byed do źes bya ba ’di rigs pa yin no || gźan dag na re spyi yid la byed pa kho na’i mjug thogs su ’phags pa’i (5) lam mṅon du byed la | de las ni rnam pa gsum ste | mi sdug pas sems btul nas spyi yid la byed pa’i mjug thogs su ’phags pa’i lam mṅon du byed pa de’i phyir brgyud pa las dgoṅs nas mi sdug pa daṅ lhan cig pa’i dran pa yaṅ dag byaṅ chub kyi yan lag sgom par (6) byed do źes gsuṅs so źes zer ro || gźan dag na re ’phags pa’i lam gyi mjug thogs su yaṅ spyi yid la byed pa kho na’o źes zer ro || re źig mi lcogs pa med pa la sogs pas gsum la brten nas ṅes pa la ’jug na ni lam de rnams kyi mjug thogs su (7) ’dod pa na spyod pa’i skyi yid la byed pa mṅon du byed pa par ’gyur na | gal te bsam gtan gñis pa la sogs pa la brten nas ṅes pa la ’jug na go ji ltar te | śin tu bskal pa’i phyir ’dod pa na spyod pa ni mi nus so || ṅes par ’byed pa’i cha daṅ mthun pa ma (107b1) gtogs par de dag gis pa yaṅ mi thob bo || ’phags pa ni yaṅ ṅes par ’byed pa’i cha daṅ mthun pa mṅon du mdzad pa yaṅ ma yin te | ’bras bu thob zin pa de’i sbyor ba mṅon du byed pa ni rigs pa ma yin no || des ni de daṅ ’dra ba’i spyi yid la byed pa gźan yaṅ ’di lta (2) ste | ’du byed thams cad ni mi rtag pa’o || chos thams cad ni bdag med pa’o || mya ṅan las ’das pa ni źi ba’o sñam pa ’thob par ’gyur te | de mṅon du byed par ’gyur ro || de skad du ni mi brjod do || mi ldogs pa med pa la brten nas dgra bcom pa ñid ’thob pa’i (3) ldaṅ ba’i sems ni de’i sa pa’am ’dod pa na spyod pa yin no || ci yaṅ med pa’i skye mched la brten nas ’thob pa ni de’i sa pa’am srid pa’i rtse mo pa yin no || sa lhag ma rnams su ni raṅ gi sa pa kho na’o || ’dod pa’i khams na ni yid la byed pa gsum ste | thos pa daṅ (4) bsams pa las byuṅ ba daṅ | skyes nas thob pa rnams so || gzugs kyi khams na ni gsum ste | thob pa daṅ bsgoms pa las byuṅ ba daṅ | skyes nas thob pa rnams so || bsams pa las byuṅ ba ni med do || gaṅ gi tshe de dag sems par rtsom pa de’i tshe de dag gi tiṅ ṅe (5) ’dzin kho na ñe bar gnas pa yin no || gzugs med pa’i khams na ni bsgoms pa las byuṅ ba daṅ | skyes nas thob pa dag go || de la skyes nas thob pa dag ma gtogs pa yid la byed pa rnam pa lṅa’i mjug thogs su ’phags pa’i lam mṅon du ’gyur te | sbyor ba la rag (6) lus pa’i phyir ro || lam gyi mjug thogs su ni ’dod pa na spyod pa’i skyes nas thob pa yaṅ mṅon du ’gyur te | gsal ba’i phyir ro ||

yāni dvādaśa cittāni uktāny eṣāṃ katamasmiṃś citte katīnāṃ lābhaḥ |

前所説十二心。於中何心現前。應得幾心。

於前所説十二心中何心現前幾心可得。(13)頌曰

gaṅ dag sems bcu gñis bśad pa de dag las sems gaṅ la du źig rñed ce na |

kliṣṭe traidhātuke lābhaḥ ṣaṇṇāṃ ṣaṇṇāṃ dvayoḥ

(17)偈曰。三界染心中。得六六二心。

(14)三界染心中　得六六二種
(15)色善三學四　餘皆自可得

khams gsum pa yi ñon moṅs can || drug daṅ drug (7) daṅ gñis rñed do ||

kāmāvacare kliṣṭe citte saṃmukhībhūte ṣaṇṇāṃ cittānāṃ lābhaḥ | tair samanvāgatasya kāmāvacarasya kuśalasya vicikitsayā kuśalamūlapratisaṃdhānād dhātupratyāgamanāc ca | akuśalanivṛtāvyākṛtayoḥ rūpāvacarasya ca kliṣṭasya dhātupratyāgamanāt parihāṇitaś ca | ārūpyāvacarasya kliṣṭasya parihāṇitaḥ śeṣasya ca | rūpāvacare ’pi kliṣṭe ṣaṇṇāṃ lābhaḥ | rūpāvacarāṇāṃ trayāṇāṃ kāmāvacarasya cānivṛtāvyākṛtasya dhātupratyāgamanāt | ārūpyāvacarasya kliṣṭasya śaikṣasya ca parihāṇitaḥ | ārūpyāvacare tu kliṣṭe dvayor lābhaḥ | parihāṇitas tasyaiva kliṣṭasya śaikṣasya ca |

釋曰。欲界(18)染汚心。正起現前。應得六心。先與六心不相(19)應。後還得故欲界善心先已相離。由疑惑還(20)接善根故。由退還下界。更得不善心有覆無(21)記心。又得色界染汚心。由退還故。復由退定(22)故。又得無色界染汚心及退定故。又得有學(23)心。色界染汚心正起現前。亦得六心。得色界(24)三心。又得欲界無覆無記心。由退還下界故。 (25)又得無色界染汚心。及有學心。由退定故。無(26)色界染汚心。正起現前得二心。由退定故。得(27)染汚心及有學心。

(16)論曰。欲界染心正現前位。十二心内容得(17)六心。彼先不成今得成故。由疑續善及界(18)退還。欲界善心爾時名得。由起惑退及界(19)退還得欲二心。不善有覆及得色界一有(20)覆心。由起惑退。得無色界一有覆心。及得(21)學心。故名得六。色界染心正現前位。十二(22)心内亦得六心。由界退還。得欲界一無覆(23)無記及色界三。色界染心亦由退得。由起(24)惑退得無色界一有覆心。及得學心。故名(25)得六。無色染心正現前位。十二心内唯得(26)二心。由起惑退得彼染心。及得學心。故(27)名得二。

’dod pa na spyod pa’i ñon moṅs pa can gyi sems mṅon du gyur na | sems drug po ’di dag daṅ mi ldan pa las rñed de | the tshom gyis dge ba’i rtsa ba’i ñid mtshams sbyor ba daṅ | khams su slar ldog pa las ’dod pa’i khams kyi dge ba daṅ | khams su slar (108a1) ldog pa daṅ | yoṅs su ñams pa las mi dge ba daṅ | bsgribs la luṅ du ma bstan pa dag daṅ | gzugs na spyod pa’i ñon moṅs pa can daṅ | yoṅs su ñams pa las gzugs med pa na spyod pa’i ñon moṅs pa can daṅ | slob pa’o || gzugs na spyod pa’i (2) ñon moṅs pa can la yaṅ drug rñed de | khams su slar log pa las gzugs na spyod pa gsum daṅ | ’dod pa na spyod pa’i ma bsgribs la luṅ du ma bstan pa daṅ | yoṅs su ñams pa las gzugs med pa na spyod pa’i ñon moṅs pa can daṅ | slob pa’o || gzugs med pa na spyod pa’i (3) ñon moṅs pa can la ni gñis rñed de | yoṅs su ñams pa las ñon moṅs pa can de ñid daṅ | slob pa’o ||

śubhe |
trayāṇāṃ rūpaje

偈曰。於色界善三。

See the full verse quoted previously.

gzugs skyes dge la gsum dag go ||

rūpāvacare kuśale trayāṇāṃ cittānāṃ lābhas tasyaiva kuśalasya kāmarūpāvacarayoś cānivṛtāvyākṛtayoḥ |

釋曰。色(28)界善心。正起現前得三心。得自地善心。又得(29)欲界色界無覆無記心。

色界善心正現前位。十二心内容(28)得三心。謂彼善心及欲色界無覆無記。由(29)昇進故。

gzugs na spyod pa’i dge ba la sems gsum rñed de | dge ba de ñid daṅ | ’dod pa daṅ gzugs na spyod pa’i ma bsgribs la luṅ (4) du ma bstan pa dag go ||

śaikṣe caturṇāṃ

偈曰。學四。

See the full verse quoted previously.

slob pa la bźi ||

tasyaiva śaikṣasya kāmarūpāvacarayoś cānivṛtāvyākṛtayor ārūpyāvacārasya ca kuśalasya | āryamārgeṇa kāmarūpadhātuvairāgye |

釋曰。有(198a1)學心正起現前得四心。謂有學心。欲界色界(2)無覆無記心。無色界善心。由聖道離欲欲界(3)色界時。

若有學心正現前位。十二心内容(40c1)得四心。謂有學心及欲色界無覆無記并無(2)色善。由初證入正性離生。及由聖道離欲(3)色染。

slob pa de ñid daṅ | ’phags pa’i lam gyis ’dod pa daṅ gzugs kyi khams las ’dod chags daṅ bral bar byed pa na ’dod pa daṅ gzugs na spyod pa’i ma bsgribs la luṅ du ma bstan pa dag daṅ | gzugs med pa’i dge ba’o ||

tasya śeṣite || 2.73 ||

偈曰。餘准此。

See the full verse quoted previously.

lhag ma de |

śeṣaṃ kṛtaṃ śeṣitam | yatra citte lābho na vyākhyātas tatra tasyaiva lābho draṣṭavyo nānyasya | anye punar abhedenāhuḥ |

釋曰。若有處不説得(4)心。於中應知准得此心。有餘師説。不分別(5)得心。如偈言

餘謂前説染等心餘。不説彼心正現前(4)位得心差別。應知彼心正現前位。唯自可(5)得。有餘於此總説。頌曰

(5) lhag mar byas pas lhag ma ste || sems gaṅ la rñed pa ma bśad pa de la ni de ñid rñed par blta bar bya’o || gźan dag la ni khyad par med par

“kliṣṭe citte navānāṃ hi lābhaḥ ity ucyate budhaiḥ | ṣaṇṇāṃ tu kuśale citte tasyaivāvyākṛṭe khalu ||”

(6)染汚心起時　説得九種心
(7)於善得六心　於無記＊准此

(6)慧者説染心　現起時得九
(7)善心中得六　無記唯無記

ñon moṅs can gyi sems la ni || mkhas pa rnams kyi dgu rñed brjod ||
dge ba’i sems la drug yin te || luṅ ma bstan la de ñid do ||
źes (6) ’chad de |

tatra saptānāṃ kuśale citta iti vaktavyam | kāmāvacarasya kuśalasya samyagdṛṣṭyā kuśalamūlapratisaṃdhānāt kāmarūpāvacarayor anivṛtāvyākṛtayor vairāgyataḥ rūpārūpyāvacarayoḥ kuśalayos tat asty asamādhilābhataḥ śaikṣāśaikṣasya ca niyāmāvakrāntyarhattvayoḥ śeṣam ata eva vyākhyānād avadhāryam | saṃgrahaślokaḥ |

(8)此中於善心應説得七心。一得欲界善心。由(9)正見接善根時。得欲界色界無覆無記心。由(10)得離欲故。得色界無色界善心。由得彼定故。(11)得有學無學心。由入正定聚。及證阿羅漢果(12)時。是所餘由此解釋。應自思惟。爲攝前義故(13)説此偈

(8)於善心中應言得七。謂由正見續善根(9)時。欲界善心起位名得。離欲界染究竟(10)位中。頓得欲色無覆無記。得色無色三摩(11)地時。彼二善心説名爲得。初入離生位證(12)阿羅漢時。學無學心説名爲得。餘准前釋(13)應知其相。爲攝前義。復説頌言

der mi dge ba’i sems la bdun yin te | źes brjod par bya ste | yaṅ dag pa’i lta bas dge ba’i rtsa ba’i ñid mtshams sbyor ba las ’dod pa na spyod pa’i dge ba daṅ ’dod chags daṅ bral ba las ’dod pa daṅ gzugs na spyod pa’i ma bsgribs la luṅ du ma bstan pa dag daṅ | de (7) ni yod pa’i tiṅ ṅe ’dzin de thob pa las gzugs daṅ gzugs med pa na spyod pa’i dge ba dag daṅ | des ’jug dgra bcom ñid kyi tshe || slob pa daṅ ni mi slob pa’o || lhag ma ni rnam par bśad pa ’di ñid kyis khoṅ du chud par bya’o || bsdu ba’i tshigs su bcad pa ni |

“upapattisamāpattivairāgyaparihāṇiṣu |
kuśalapratisaṃdhau ca cittalābho hy atadvataḥ” iti |

(14)託生入觀時　離欲退定時
(15)接善時得心　是非先所得

(14)由託生入定　及離染退時
(15)續善位得心　非先所成故

skye (108b1) daṅ sñoms par ’jug pa daṅ || ’dod chags bral daṅ yoṅs ñams daṅ ||
dge ba’i ñid mtshams sbyor ba’i tshe || sems de ldan pa min las rñed ||

|| samāptaḥ pratyayaprasaṅgaḥ ||
abhidharmakośabhāṣye indriyanirddeśo nāma
dvitīyaṃ kośasthānaṃ
samāptam iti |
śrīlāmāvākasya

(16)分別四縁義究竟
(17)阿毘達磨倶舍釋論卷第五
阿毘達磨倶舍釋論卷第六
婆藪盤豆造　陳天竺三藏眞諦譯(24)

(16)説一切有部倶舍論卷第七
阿毘達磨倶舍論卷第八
(20)尊者世親造(21)三藏法師玄奘奉　　詔譯　(22)

rkyen gyi skabs rdzogs so | ||
| dbaṅ po bstan pa źes bya ba mdzod kyi bśad pa las gnas gñis pa rdzogs so | || |

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