Bibliotheca Polyglotta

uktaṃ yathā prahāṇaṃ parijñākhyāṃ labhate | tad api ca

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如是已說煩惱等斷於九勝位得遍知名。然斷必由道力故得，此所由道其相云何？頌曰：

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kleśaprahāṇamākhyātaṃ satyadarśanabhāvanāt |

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已說煩惱斷，由見諦修故，
見道唯無漏，修道通二種。

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darśanaheyā bhāvanāheyāś ca kleśā iti vistareṇākhyātam | tāv idānīṃ darśanabhāvanāmārgau kim anāsravau sāsravāv iti vaktavyam | ata idam ucyate

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論曰：前已廣說諸煩惱斷，由見諦道及修道故。道唯無漏亦有漏耶？ .

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dvividho bhāvanāmārgo darśanakhyastvanāsravaḥ || 6.1 ||

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[見道唯無漏，修道通二種。]

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dvidho bhavanāmārgo laukikok lokottaraś ca | darśanamārgas tu lokottara eva traidhātukapratipakṣatvāt | navaprakārāṇāṃ darśana heyānāṃ sakṛtprahāṇāc ca | na hi laukikasya eṣā śaktir asti |

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. 見道應知唯是無漏，修道通二。所以者何？見道速能治三界故。頓斷九品見所斷故，非世間道有此堪能，

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satyadarśanādity uktam | kānīmāni satyāni kati ca |

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故見位中道唯無漏。修道有異故通二種，如向所言由見諦故。此所見諦其相云何？頌曰：

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satyānyuktāni catvāri

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諦四先已說，謂苦集滅道，
彼自體亦然，次第隨現觀。

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論曰：諦有四種，名先已說。於何處說？謂初品中分別有漏無漏法處。彼如何說？謂彼頌言：無漏謂聖道，此說道諦。擇滅謂離繫，此說滅諦。及苦集世間，此說苦集諦。此說苦集諦。四諦次第如彼說耶？不爾。云何？

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duḥkhaṃ samudayas tathā |
nirodhamārga iti

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[謂苦集滅道]

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eṣa eṣām anukramaḥ | svabhāvas tu yathā pūrvam uktas tayaivetipradarśanārthas tathāśabdaḥ | sa punar ayam

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如先所辯，為顯體同彼，故說亦然聲。 .

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eṣāṃ yathā ’bhisamayaṃ kramaḥ || 6.2 ||

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[彼自體亦然，次第隨現觀。]

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yasya hi satyasyābhisamayaḥ pūrvasya pūrvanirdeśaḥ | itarathā hi pūrvaṃ hetunirdeśo ’bhaviṣyat paścāt phalanirdeśaḥ | keṣāñcidutpattyanukūlā deśanāḥ | yathā smṛtyupasthānadhyānādīnām | deṣāñcitprarūpaṇānukūlā deśanā yathā samyak prahāṇānām | na hy eṣa niyamo yat pūrvamutpannānāṃ prahāṇāya cchandaṃ janayati | paścād anutpannānām anutpādāyeti | satyānāṃ tvabhisamayānukūlā deśanā | kiṃ punaḥ kāraṇam evameṣāṃ satyānām abhisamayaḥ | yatra hi satto yena ca vādhyate yataś ca mokṣaṃ prarthayate tadevādau vyavacāraṇāvasthāyāṃ duḥkhasatyaṃ parīkṣyate | paścāt ko ’sya hetur iti samudayasatyaṃ ko ’sya nirodha iti nirodhasatyaṃ ko ’sya mārga iti mārgasatyam | vyādhiṃ dṛṣṭvā tannidānakṣayameṣajānveṣāṇavat | sūtre ’pyeṣa eva satyānāṃ dṛṣṭānto darśitaḥ | katamasmin sūtre | “caturbhir aṅgaiḥ samanvāgato bhiṣaktalpasarttety atra | yathā ca vyavacāraṇāvasthāyāṃ satyaparīkṣā tathābhisamayāvasthāyāṃ satyābhisamayaḥ | pūrvavedhāt | dṛṣṭabhūminiḥsaṃgāśvadhāvanavat | abhisamaya iti ko ’rthaḥ | abhisaṃbodha iṇo bodhanārthatvāt | karamādanāsrava eva na sāsravaḥ | sa hi nirvāṇābhimukhaḥ samyakbodhaḥ | samyag iti tattvena | tatra phalabhūtā upādānaskandhā duḥkhasatyam | hetubhūtāḥ samudayasatyam | samudetyasmāditi kṛtvā | ata eva tayoḥ phalahetubhāvānnāmato bhedo na dravyataḥ | nirodhamārgayostu dravyato ’pi | āryasatyānīti sūtra ucyante | ko ’syārthaḥ | āryāṇā metāni satyāni tasmād āryasatyānīti sūtra evoktam | kim anyeṣām etāni mṛṣā | sarveṣām etāni satyānyaviparītatvāt | āryais tu yathaitāni tathā dṛṣṭāni nānyaiḥ | ata āryāṇām etāni satyāny ucyante na tvanāryāṇāṃ vīparītadarśanāt |

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“yad āryāḥ sukhataḥ prāhustat pare duḥkhato biduḥ |
yatpare sukhatḥ prāhustadāryā duḥkhato biduḥ ||”

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iti gāthā | dve āryāṇāṃ satye dve ārye cāryāṇāṃ ca satye ity apare | yathā vedanaikadeśo duḥkhasvabhāvaḥ | kathaṃ sarve sāsravāḥ saṃskārā duḥkhamityucyante |

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duḥkhāstriduḥkhatāyogādyathāyogamaśeṣataḥ |
manāṣā amanāpāś ca tadanye caiva sāsravāḥ || 6.3 ||

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tisro hi duḥkhatā duḥkhaduḥkhatā saṃskāraduḥkhatā vipariṇāmaduḥkhatā ca | tābhir yathāyogamaśeṣataḥ sarva sāsravāḥ saṃskārā duḥkhāḥ | tatra manāṣā vipariṇāmaduḥkhatayā | amanāṣā duḥkhaduḥkhatayā | tebhyo ’nye saṃskāraduḥkhatayā | ke punar manāpāḥ ke ’manāṣāḥ ke knobhayathā | tisro vedanā yathākramaṃ tadvaśena sukhavedanīyādayo ’pi saṃskārā manāpādisaṃjñāṃ labhante | sukhāyā hi vedanāyā vipariṇāmena duḥkhatā | sūtra uktaṃ “sukhā vedanā utpādamukhā sthitisukhā vipariṇāmaduḥkham” iti | duḥkhāyāḥ duḥkhasvabhāvenaiva duḥkhatā | “duḥkhā vedanā utpādaduḥkhā sthitiduḥkhā” iti sūtre | aduḥkhāsukhāvedanāyāḥ saṃskāreṇaiva duḥkhatā | “pratyayābhisaṃskaraṇādyadanityaṃ tadduḥkham” iti | vedanāvattadvedanīyā api saṃskārā ucyante | duḥkhameva duḥkhatā duḥkhaduḥkhatā | evaṃ yāvat saṃskārā eva duḥkhatetyapare | asādhāraṇatvāt manāṣā ’manāpānāṃ vipariṇāmaduḥkhaduḥkhate ukte | sarve tusaṃskārāḥ saṃskāraduḥkhatayā duḥkhāḥ | tāṃstvāryā eva paśyanti || āha cātra |

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“ūrṇāpakṣma yathaiva hi karatalasaṃsthaṃ na vedyate pumbhiḥ
akṣigataṃ tu tathaiva hi janayatyaratiṃ ca pīḍaṃ ca |
karatalasadṛśo bālo na vetti saṃskāraduḥkhatāpakṣma
akṣisadṛśastu vidvāṃs tenaivodvijyate gāḍham iti” ||

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na hi bālānām āvīcikeṣv api skandheṣu tathā duḥkhabuddhiḥ pravartate yathāryāṇāṃ bhāvāgrikeṣv apīti | evaṃ tarhi mārgasyāpi saṃskāraduḥkhatāprasaṅgaḥ | saṃskṛtatvāt | pratikūlaṃ hi duḥkham iti lakṣaṇānna mārgo duḥkham | na hi tasyotpāda āryāṇāṃ pratikūlaḥ sarvaduḥkhakṣayāvāhanāt | yadāpi te nirvāṇaṃ śāntataḥ paśyanti tadāpi yadeva duḥkhato dṛṣṭaṃ tasyaiva nirodhaṃ śāntataḥ paśyantina mārgasya | yadāpi duḥkhamapyatrāsti tasmāt duḥkhamevāryasatyam ucyate | sukhasyālpatvāt mūdgādibhāve ’pi māṣarāśyapadeśavad ity eke | ko hi vidvān pariṣekasukhāṇukena gaṇḍasukham iti vyavasyet | āha khalv api

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“duḥkhasya ca hetutvāt duḥkhaiścānalpakaiḥ samuditatvāt |
duḥkhe ca sati tadiṣṭerduḥkhaṃ sukham iti vyavasyanti” iti ||

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sahaiva tu sukhena sarvaṃ bhavam āryā duḥkhataḥ paśyanti | saṃskāraduḥkhataikarasatvāt | ato duḥkhamevāryāsatyaṃ vyavasthāpyate na sukham | katham idānīṃ sukhasvabhāvāṃ vedanāṃ duḥkhataḥ paśyanti | anityatayā pratikūlatvāt | yathā rūpasaṃjñādīny api duḥkhataḥ paśyanti | na catānyevaṃ duḥkhāni yathā duḥkhavedaneti | yas tu manyate duḥkhahetutvāditi | tasyāsau samudayākāraḥ syānna duḥkhakāraḥ | āryāṇāṃ carūpārupyopapattau kathaṃ duḥkhasaṃjñā pravarteta | na hi punas teṣāṃ duḥkhavedanāhetuḥ skandhā bhavanti | saṃskāraduḥkhatā ca sūtre kimarthaṃ pṛthaguktā bhavet | yadi tarhy anityatvāt duḥkhataḥpaśyanti | anityaduḥkhākārayoḥ kaḥ prativiśeṣaḥ | udayavyayadharmitvādanityaṃ paśyanti | pratikūlatvāt duḥkham | anityaṃ tu dṛśyamānaṃ pratikūlaṃ bhavatītyanityākāro duḥkhākāramākarṣati | nāsty eva sukha vedanetyekīyā duḥkhaiva tu sarvā | katham idaṃ gamyate | sūtrādyuktitaś ca | kathaṃ tāvat sūtrāt | uktaṃ hi bhagavatā “yatkiñcidveditamidam atra duḥkhasyeti” | “duḥkhā vedanā duḥkhato draṣṭavyeti” | “duḥkhe sukham iti saṃjñāviparyāsa” iti | evaṃ tāvat sūtrāt | kathaṃ yuktitaḥ | sukhahetvavyavasthānāt | ya eva hi kecitpānabhojanaśītoṣṇādaya iṣyante sukhahetavasta evātyupayuktā akālopayuktāś ca punar duḥkhahetavaḥ saṃpadyante | na ca yuktā sukhahetubṛddhacyā samena vā ’nyasminkāle duḥkhotpattir ity ādita eva te duḥkhahetavo na sukhasya | ante tu tadduḥkhaṃ vṛddhimāpannaṃ vyaktimāpadyata iti | evam īryāpathavikalpe ’pi vaktavyam | duḥkhapratikāre ca sukhabuddherduḥkhavikalpe ca | na hi tāvat sukham iti vedyate kiñcidyāvanna duḥkhāntareṇopadruto bhavati kṣutpipāsāśītoṣṇaśramakāmarāgaprabhaveṇa | tasmāt pratīkāra evāviduṣāṃ sukhabuddhirnasukhe duḥkhavikalpe ca vālaḥ sukhabuddhimutpādaynti yathāṃśādaṃśaṃ bhāraṃ saṃcārayantaḥ | tasmānnāstyeva sukham iti | astyevetyābhivārmikāḥ | eṣa eva canyāyaḥ | kathaṃ kṛtvā | idaṃ hi tāvad ayaṃ praṣṭavyaḥ sukhāpavādī | kim idaṃ duḥkhaṃ nāma | yad vādhanātmakaṃ cet | katham iti vaktavyam | upaghātakaṃ cet | anugrāhakaṃ sukham iti siddham | anabhipretaṃ cet | abhipretaṃ sukham iti siddham | tadeva hy abhipretaṃ punar anabhipretaṃ bhavaty āryāṇāṃ naivālpakāle | tasmād aniṣpanam abhipretatvaṃ cet | na | anyathā ’nabhipretatvāt | yā hi vedanā svena lakṣaṇenābhipretā nāsau punas tenaiva jātv anabhipretā bhavati | tathā hy enām ākārāntareṇa vidūṣayanty āryāḥ pramādapadaṃ caināṃ paśyanti mahābhisaṃskārasādhyāṃ ca vipariṇāminīṃ cānityāṃ cayenānabhipretā bhavati | na tu khalu svalakṣaṇākāreṇa | yadi cāsau svenātmanānabhipretā bhavennaiva tasyāṃ kasyacidrāgo bhavedyato vairāgyārthaṃ prakārāntareṇāpi doṣavatīṃ paśyeyuḥ | tasmād asty eva svalakṣaṇataḥ sukha vedanā || yattu bhagavatoktaṃ “yatkiñcid veditam idam atra duḥkhasyeti” tadbhagavataiva nītārthaṃ “saṃskārānityatām ānanda mayā saṃghāya bhāṣitaṃ saṃskāravipariṇāmatāṃ ca yatkiñcid veditam idam atra duḥkhasyeti” | ato na duḥkha-dukhatāṃ saṃdhāyaitad uktam iti siddhaṃ bhavati | yadi ca svabhāvata eva sarvaṃ veditavyaṃ duḥkhamabhaviṣyatkimarthamāryānanda evaṃ bhagavantam aprakṣyat | tisra ime vedanā uktā bhagavatā sukhā duḥkhā ’duḥkhāsukhā ca | uktaṃ cedaṃ bhagavatā “yatkiñcidveditamidam atra duḥkhasyeti” | kiṃ nu saṃdhāya bhagavatā bhāṣitam yatkiñcidveditamidam atra duḥkhasyeti | evaṃ hi so ’prakṣyat kiṃ nu saṃdhāya bhāṣitaṃ tisro vedanā iti | bhagavān aṣy eva vyākariṣyat | idaṃ mayā saṃdhāya bhāṣitaṃ tisro vedanā iti | na tvevamāha | tasmāt santy eva svabhāvatas tisro vedanāḥ | idaṃ tu saṃdhāya mayā bhāṣitaṃ yatkimcid veditam idam atra duḥkhasyety ābhīprāyikam etad vākyaṃ darśayati | yadaṣyuktaṃ “sukhā vedanā duḥkheti draṣṭavyeti” | ubhayaṃ tasyāmasti | sukhatvaṃ ca svabhāvatomanāpatvād duḥkhatvaṃ ca paryāyato vipariṇāmānityadharmatvāt | sā tu sukhato dṛśyamānā bandhāya kalpate tadāsvādanāt | duḥkhato dṛśyamānā mokṣāya kalpate | tadvairāgyāditi | yathā dṛśyamānā mokṣāya kalpate tathaināṃ draṣṭum ājñāpayanti buddhāḥ | katham idaṃ gamyate svabhāvataḥ sā sukheti | yad āha

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saṃskārānityatāṃ jñātvā atho vipariṇāmatām |
vedanā duḥkhataḥ proktā saṃbuddhena prajānaneti” ||

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yad api coktaṃ “duḥkhe sukham iti saṃjñāviparyāsa” iti | ābhiprāyika eṣa nirdeśaḥ | lokasya hi sukhasaṃjñā vedanāyāṃ kāmaguṇeṣūpapattau ca | tatra sūkhaṃ vedanāṃ paryāyeṇa duḥkhaṃ satīmekāntasukhāṃ paśyato viparyāsaḥ | evam upapattim |

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tasmān nātaḥ sukhavedanā ’bhāvasiddhiḥ | yadi tu svabhāvata eva sarvaṃ veditaṃ duḥkham abhaviṣyat tisro vedanā iti vacane koguṇo ’bhaviṣyat | lokānuvṛttyeti cet na | sarvaveditaduḥkhatvasya saṃskāravipariṇāmānityatāṃ saṃdhāya bhāṣitavacanāt yathābhūtavacanāc ca | “yacca sukhendriyaṃ yac ca saumanasyendriyaṃ sukhaiṣā vedanā draṣṭavye” ti vistareṇoktvā “yenemāni pañcendriyāṇyevaṃ yathābhūtaṃ samyak prajñayā dṛṣṭāni trīṇi cāsya saṃyojanāni prahīṇāni bhavantī” tyevamādi | loko ’pi ca kathaṃ duḥkhāṃ vedanāṃ trividhāṃ vyavasyet | mṛdvadhimātramadhyāsu yathākramaṃ sukhādibuddhir iti cet | na | sukhasyāpi trividhatvāt mṛdvādiṣu duḥkheṣv adhimātrā disukhabuddhiḥ syāt | yadā ca gandharasaspraṣṭavyaviśeṣajaṃ sukhaṃ vedayate tadā katamat duḥkhaṃ mṛdubhūtaṃ yatrāsya sukhabuddhirbhavati | anutpannavinaṣṭe ca tasmin mṛduni duḥkhe sutarāṃ sukabuddhiḥ syāt | aśeṣaduḥkhāpagamāt | evaṃ kāmasukhasaṃmukhībhāve ’pi vaktavyam | kathaṃ ca nāmedaṃ yojyate yan mṛdunivedite suvyaktas tīvro ’nubhavo gṛhyate madhye punar avyakta iti | triṣu ca dhyāneṣu sukhavacanāt mṛdu duḥkhaṃ syāt | ūrdhvamaduḥkhasukhavacanānmadhyaṃ duḥkham iti na yujyate mṛdvādiṣu duḥkheṣu duḥkheṣu sukhādivedanāvyavasthānam | uktaṃ ca bhagavatā “rūpaṃ cen mahānāmann ekāntaduḥkham abhaviṣyan na sukhaṃ na sukhānugatam” ity evamādi | tasmād apy asti kiñcitsukham | evaṃ tāvanna sūtrātsukhavedanā ’bhāvaḥ sidhyati | yatpunaḥ sukhahetvavyavasthānādity uktam | hetvaparijñānādidam ucyate | āśrayaviśeṣāpekṣo hi viṣayaḥ sukhaheturvā bhavati duḥkhahetur vā | na kevalo viṣayaḥ | sa yāṃ kāmavasthāṃ prāpya sukhahetur bhavati na tāṃ punaḥ prāpya kadācin na bhavatīti vyavasthita eva sukhahetuḥ | tadyathā sa evāgniḥ pākyabhūtaviśeṣāpekṣaḥ svādupākahetur bhavati sa evāsvādapākahetuḥ na tu yāṃ pākyabhūtāvasthāṃ prāpya svadupākahetustāṃ punaḥ prāpya na hetur ity eṣa dṛṣṭāntaḥ | dhyāneṣu ca kathaṃ na vyavasthitaḥ sukhahetuḥ | yattu punaḥ duḥkhapratikāre sukhabuddhir ity uktaṃ tatra vihitaḥ pratīkāraḥ | yadā gandhādiviśeṣajaṃ sukhaṃ vedayate tadā kasya pratīkāreṣu sukhabuddhirbhavatyanutpannavinaṣṭe ca tasmin duḥkhe sutarāṃ sukhabuddhiḥ syāt | dhyānaje sukhe kaḥ kasya pratīkāra ity evam ādi | bhāvasaṃcāre ’pi cāvasthāntarajaṃ sukhamevotpadyate | yāvad asau tādṛśī kāyāvasthā ’ntarghīyate | anyathā hi paścād bhūyasī sukhabuddhiḥ syāt | evaṃ śrāntasyeryāpathavikalpeṣu veditavyam | “ante kuto duḥkhabuddhirārambho yadi nādita” iti cet | kāyapariṇāmaviśeṣān madyādīnām ante mādhuryaśukta tāvat | tasmād asty eva sukhā vedaneti siddham | triduḥkhatāyogādvā sarvaṃ sāsravaṃ duḥkham iti | yattu samudayasatyaṃ tadevocyate | idamutsūtram sūtre hi tṛṣṇaivoktā | pradhānyādasau sūtra uktā | anye ’pi tu samudayaḥ | katham idaṃ pratyetavyam | anyatrānyasyāpi vacanāt | uktaṃ hi bhagavatā |

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“karma ca tṛṣṇā ca atho avidyā saṃskārāṇāṃ hetur abhisaṃparāya” iti |

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punaś coktaṃ “pañca bījajātānīti sopādānasya vijñānasyaitadadhivacanam | pṛthivīdhāturiti catasṛṇāṃ vijñānasthitīnāmetadadhivacanam” iti | tasmād ābhiprāyikaḥ sūtreṣu nirdeśo lākṣaṇikastvabhidharme | api tvabhinirvṛttihetuṃ brūvatā samudayasatyaṃ tṛṣṇaivoktā | upapattyabhinirvṛttihetuṃ sahetukaṃ brūvatā gāthāyāṃ karma ca tṛṣṇā cāvidyoktā | “karmaheturūpapattaye tṛṣṇāheturabhinirvṛttaya” iti sūtre vacanāt | sahetusapratyayasanidānasūtrakrameṇa vā bījakṣetrabhāvaṃ pratipādayatā vijñānādayo ’ṣyuktāḥ | kā punar uṣapattiḥ kā cābhinirvṛttiḥ | dhātugatiyonyādiprakārabhedenātmabhāvasyoṣapadanam upapattiḥ | abhedena punar bhavapratisaṃdhānamabhinirvṛttiḥ | tayor yathākramaṃ karma ca bhavatṛṣṇā ca hetuḥ | tadyathā bījaṃ śālivādijātiprakārabhedenāṅkuroopapadanasya hetuḥ | āpaḥ punar abhedena sarvaṅkuraprarohamātrasyetyeva dṛṣṭāntaḥ | tṛṣṇā ’bhinirvṛttiheturiti kā ’tra yuktiḥ | vītatṛṣṇasya janmābhāvāt | ubhaye ’pi briyante | satṛṣṇā vītatṛṣṇāś ca | satṛṣṇā eva jātā dṛśyante na vītatṛṣṇā iti | vinā tṛṣṇayā janmābhāvāt | bhavasyābhinirvṛttau tṛṣṇāhetuṃ pratīmaḥ | saṃtatinamanāc ca | yatra ca satṛṣṇā tatrābhīkṣṇaṃ cittasaṃtatiṃ namantīṃ paśyāmaḥ | tasmāt punar bhave ’ṣyevam iti vyavasyāmaḥ | na cātmabhāva evaṃ kenacidāgṛhīto yathā tṛṣṇayā | śuṣkamasūropasnānalepāṅgavat | na cānyo heturevamanuṣatto yathātmasneha ityeṣā yuktiḥ |

. . . . . . . . . . . . . . . . . . . . . . .

catvāry api satyānyuktāni bhagavatā | dve api satye saṃvṛtisatyaṃ paramārthasatyaṃ ca | tayoḥ kiṃ lakṣaṇam |

. . .

yatra bhinnena tadbuddhiranyāpohe dhiyā ca tat |
ghaṭārthavatsaṃvṛtisat paramārthasadanyathā || 6.4 ||

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yasminn avayavaśo bhinne na tadbuddhirbhavati tat saṃvṛtisat | tadyathā ghaṭaḥ | tatra hi kapālaśo bhinne ghaṭabuddhirna bhavati | tatra cānyānapohya dharmān buddhacyā tadbuddhirna bhavati taccāpi saṃvṛtisadveditavyam | tadyathāmbu | tatra hi buddhacyā rūpādīndharmānaṣohyāmbubuddhirna bhavati | teṣv eva tu saṃvṛtisaṃjñā kṛteti saṃvṛtivaśāt ghaṭaścāmbu cāstīti brūbantaḥ satyamevāhurna mṛṣetyetatsaṃvṛtisatyam | atonyathā paramārtha satyam | tatra bhinne ’poi tadbudhirbhavatyeva | anyadharmāpohe ’pi buddhacyā tat paramārthasat | tadyathā rūpam | tatra hi paramāṇuśo bhinne vastuni rasārhān api ca dharmānapohya buddhacyā rūpasya svabhāvabuddhirbhavatyeva | evaṃ vedanādayo ’pi draṣṭavyāḥ | etat paramārthena bhāvāt paramārthasatyam iti | yathā lokottarena jñānena gṛhyate tat pṛṣṭhalabdhena vā laukikena tathā paramārthasatyam | yathānyena tathā saṃvṛtisatyam iti pūrvācāryāḥ | uktāni satyāni |

. . . . . . . . . . . . . . . .

kathaṃ punas teṣāṃ darśanaṃ bhavati | vaktavyam | ata ādiprāthānamārabhyocyate |

.

vṛttasthaḥ śrutacintāvānbhāvanāyāṃ prayujyate |

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satyāni ha draṣṭukāma ādita eva śīlaṃ pālayati | tataḥ satyadarśanasyānulomaṃ śrutamudgṛhlātyarthaṃ vā śruṇeni | śrutvā cintayati aviparītaṃ cintayitvā bhāvanāyāṃ prayujyate | samādhau tasya śrutamayīṃ prajñāṃ niśritya cintāmayī jāyate | cintāmayīṃ niśritya bhāvanāmayī jāyate |

. . . . .

kiṃ punar āsāṃ prajñānāṃ lakṣaṇam |

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nāmobhayārthaviṣayā śrutamayyādikā dhiyaḥ || 6.5 ||

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nāmālambanā kila śrutamayī prajñā | nāmārthālambanā cintāmayī | kadācid vacyañjanenārthamākarṣati kadācid arthena vyañjanam | arthalamvanaiva bhāvanāmayī | sā hi vyañjananirapekṣā arthe pravartate | tadyathā ’mbhasi plotumaśikṣitaḥ plavanneva muñcati | kiyacchikṣitaḥ kadācit muñcet kadācid ālamvate | suśikṣitā plavan nirapekṣastaratītyeṣa dṛṣṭāntaḥ iti vaibhāṣikāḥ | asyāṃ tu kalpanāyāṃ cintāmayī prajñā na siddhacyatītyapare | yā hi nāmālambanā śrutamayī prāpnoti yā ’rthālambanā bhāvanāmayīti | idaṃ tu lakṣaṇaṃ nāniravadyaṃ vidyate | āptavacanaprāmāṇyajātaniścayaḥ śrutamayī | yuktinidhyānajaścintāmayī | samādhijjo bhāvanāmayīti | hetau mayaṭvidhānāt | yadyathā ’nnamayāḥ prāṇāḥ tṛṇamayyo gāyaḥ iti |

. . . . . . . . . . . . .

tasya punar evaṃ bhāvanāyāṃ prayuktasya kathaṃ bhāvanā saṃpadyata ity āha |

.

vyapakarṣadvayavataḥ

.

yadi hi kāyacittābhyāṃ vyapakṛṣṭo bhavati | saṃsargākuśalavitarkadūrīkaraṇāt | tattarhi vyapakarṣadvayaṃ kasya sukaraṃ bhavati | yo ’lpecchaḥ saṃtuṣṭaś ca |

. .

nāsaṃtuṣṭamahecchayoḥ |

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kā punar iyam asaṃtuṣṭiḥ | kā ca mahecchatā |

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labdhe bhūyaḥspṛhā ’tuṣṭiralabdhecchā mahecchātā || 6.6 ||

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labdheṣu kila praṇīteṣu cīvarādiṣu bhūyaskāmata ’saṃtuṣṭiḥ | alabdheṣu tatkāmatā mahecchatetyābhidhārmikāḥ | nanu ca sā ’tibhūyaskāmatā ’labdha eva na labdhe bhavatīti ko ’nayorviśeṣa iti vaktavyametad | evaṃ tu yujyate | labdhenāpraṇītenāprabhūtena paritāpo ’saṃtuṣṭiḥ | alabdhapraṇītaprabhūtecchā mahecchatā |

. . . . . .

viparyāsāt tadvipakṣau

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asaṃtuṣṭimahecchatāviparyayeṇa tatpratipakṣau veditavyau | saṃtuṣṭiścālpecchatā ceti |

. .

tridhātvāptāmalau ca tau |

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tadvipakṣāviti vartate | tridhātukau ca poratisaṃyuktau ca | sāsravānāsravatvāt | asaṃtuṣṭimahecchate ca kāmāvacaryāveva |

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kaḥ punar anayoralpecchatāsaṃtuṣṭacyoḥ svabhāva ity āha |

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alobhaḥ

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alobhasvabhāve hy ete |

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āryavaṃśāś ca

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alobha iti vartate | āryāṇām ebhyaḥ prasavādāryavaṃśāś catvāraḥ | te ’pyalobhasvabhāvāḥ |

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teṣāṃ tuṣṭyātmakāstrayaḥ || 6.7 ||

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saṃtuṣṭisvabhāvāḥ | cīvarapiṇḍapātaśayanāsanasaṃtuṣṭayaḥ | prahāṇabhāvanārāmatā caturtha āryavaṃśaḥ kathamalobhasvabhāvaḥ | bhavakāmarāgavaimukhyāt |

. . .

atha caturbhir āryavaṃśaiḥ kiṃ darśitaṃ bhagavatā |

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karmāntena tribhir vṛttiḥ

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dharmasvāminā hi bhagavatā parityaktasvavṛttikarmāntebhyaḥ śiṣyebhyo mokṣārthamabhyupagatebhyo dvayaṃ prajñaptaṃ vṛttiś ca karma ca | tribhir āryavaṃśairvṛttiś caturyena karma | anayā vṛttyedaṃ karma kurvāṇā bhavantī na cirānmokṣaṃ prāpsyantīti | kasmāt punar iyamīdṛśī vṛttiridaṃ ca karma prajñaptam |

. . . .

tṛṣṇotpādavipakṣataḥ |

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catvārastṛṣṇotpādāḥ sūtra uktāḥ | “cīvarahetorbhikṣostṛṣṇotpadyamānā utpadyate pratitiṣṭhanti pratitiṣṭhati abhiniviśamānā ’bhiniviśate | piṇḍapātahetoḥ śayyāsanahetoriti | bhavavibhavahetorbhikṣostṛṣṇotpadyamānā utpadyata” iti vistaraḥ | eṣāṃ pratipakṣeṇa catvāra āryavaṃśā deśitāḥ |

. . . . .

mamāha kāravastvicchātatkālātyantaśāntaye || 6.8 ||

.

. . . . . .

tasya tvevaṃ pātrobhūtasya katham tasyāṃ bhāvanāyāmavatāro bhavati |

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tatrāvatāro ’śubhayā cānāpānasmṛtena ca |

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smṛtir eva smṛtam | keṣāṃ punar aśubhayā keṣām ānāpānasmṛtyā | yathākramam

.

adhirāgavitarkāṇām

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adhiko rāgo vitarkaś caiṣāṃ ta ime adhirāgavitarkāḥ | yo hi pratyāsannamatyarthaṃ rāgacaritastasyāśubhayā | yo hi vitarkacaritas tasyānāpānasmṛtyeti | avicitrālambanatvād eṣāṃ vitarkopacchedāya saṃvartata ity eke | aśubhā tu yatra saṃsthānaviśeṣālambanatvād vitarkamāvahatīti | avahimukhatvād ity apare | aśubhā hi cakṣurvijñānavadbahirmukhī | tadviṣayopanidhyānāt | tatra punaś caturvidho rāgaḥ varṇarāgaḥ saṃsthānarāgaḥ sparśarāga upacārarāgaś ca | prathamasya pratipakṣeṇa vinolakādyālambanāmaśubhāṃ varjayanti | dvitiyasya vikhāditakavikṣiptālambanāṃ tṛtīyasya vipaṭumnā pūyanibaddhāsthyālambanāṃ caturthasya niśceṣṭamṛtkāyālambanām | abhadena tu śasyate

. . . . . . . . . . . .

śaṅkalā sarvarāgiṇām || 6.9 ||

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asthisaṃkaklāyāṃ hi sarvametaccaturvidhaṃ rāgastu nāstīti adhimuktiprādeśikamanaskāratvād aśubhayā na kleśaprahāṇam viṣkambhaṇaṃ tu | sa punar ayam aśubhāṃ bhāvayan yogācāras trividha ucyate | ādikārmikaḥ kṛtaparijayo ’tikrāntamanaskāraś ca | tatra

. . .

āsamudrāsthivistārasaṃkṣepād ādikarmikaḥ |

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aśubhāṃ bhāvayitukāma ādito yogācāraḥ | svāṅgāvayave cittaṃ nibadhnāti pādāṅguṣṭhe lalāṭe yatra cāsyābhir atiḥ | sa tatra māṃsakledapītā dhimokṣakrameṇāsthiviśodhayan sakalāmasthisaṃkalāṃ paśyati | tathaiva ca punar dvitīyāmadhimucyate yāvad vihārārāmakṣetrakrameṇa samudraparyantām pṛthivīmasthisaṃkalāṃ pūrṇāmadhimucyate ’dhimokṣābhivardhanārtham | punaś ca saṃkṣipanyāvadekāmeva svamasthisaṃkalāmadhimucyate cittasaṃkṣepārtham | iyatā kila kālenāśubhopariniṣpannā bhavati | ayam ādikarmiko yogācāraḥ |

. . . . . . .

pādāsthna ākapālārthatyāgāt kṛtajayaḥ smṛtaḥ || 6.10 ||

.

sa punaḥ cittasaṃkṣepaviśeṣārtha tasyāmasthiśaṅkalāyāṃ pādāsthīni hitvā śeṣaṃ manasi karoti | evaṃ krameṇa yāvat kapālasyārdhaṃ hitvā ’rdhaṃ manasi karoti kṣayakṛtaparijayaḥ |

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