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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Vasubandhu: Abhidharmakośabhāṣya
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
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ta eva punaḥ saṃskṛtā dharmāḥ | 
復次是有為法 
於此所說有為法中 
| yaṅ ’dus byas de dag ñid | 
 
ye sāsravā upādānaskandhās te 
偈曰 有流名取陰 
頌曰有漏名取蘊亦說為有諍及苦集世間見處三有等 
gaṅ dag zag bcas ñer len pa’i | | phuṅ po’aṅ de dag 
 
ataḥ kiṃ siddhaṃ |  ya upādānaskandhāḥ skandhā api te syuḥ skandhā eva nopādānaskandhāḥ |  anāsravāḥ saṃskārā iti |  tatra upādānāni kleśāḥ |  tatsaṃbhūtatvād upādānaskandhāḥ | tṛṇatuṣāgnivat |  tadvidheyatvād vā rājapuruṣavat |  upādānāni vā tebhyaḥ saṃbhavantīty upādānaskandhāḥ puṣpaphalavṛkṣavat |  ta eva sāsravā dharmā ucyante | 
釋曰 此何所顯  是有取可說名陰有 但陰非取  謂無流有為  此中以惑為取  陰從取生故名取陰 譬如草木糠火  復次隨逐取故 譬如王人  復次諸取從彼生故名取陰 譬如花樹果樹  是有流諸法 
論曰此何所立  謂立取蘊亦名為蘊或有唯蘊而非取蘊  謂無漏行  煩惱名取  蘊從取生故名取蘊如草糠火  或蘊屬取故名取蘊如帝王臣  或蘊生取故名取蘊如花果樹  此有漏法亦名 
’dis ci źig grub par ’gyur źe na |  ñe bar len pa’i phuṅ po lṅa gaṅ dag yin pa de dag ni phuṅ po yaṅ yin no | | phuṅ po dag kho na yin la ñe bar len pa’i phuṅ po ma yin pa dag kyaṅ yod de |  ’du byed zag pa med pa rnams so |  | de la ñe bar len pa dag ni ñon moṅs pa rnams so |  | de dag las byuṅ ba’i phyir ñe bar len pa’i phuṅ po dag ste | dper na rtswa daṅ sog ma’i me bźin pa’am |  de dag la rag lus pa’i phyir rgyal po’i mi bźin no |  | yaṅ na de dag las ñe bar len pa rnams ’byuṅ bas ñe bar len pa’i phuṅ po rnams te | me tog daṅ ’bras bu’i śiṅ ljon pa bźin no |  | zag pa daṅ bcas pa’i chos de dag ñid | 
               
saraṇā api | 
偈曰 或說有鬥爭 
有諍 
’thab bcas kyaṅ źes bya’o | 
 
raṇā hi kleśāḥ | ātmapāravyābādhanāt |  tadanuśayitatvāt saraṇāḥ | sāsravavat | punaḥ 
釋曰 諸惑名鬥爭 能動諸善法 及損害自他  故鬥爭所隨眠故 故說有鬥爭 譬如有流 
煩惱名諍觸動善品故損害自他故  諍隨增故名為有諍猶如有漏 
| ’thab pa ni ñon moṅs pa rnams te | bdag daṅ gźan la gnod pa’i phyir ro |  | de dag gis rgyas par byas pa’i phyir ’thab bcas dag ste zag pa daṅ bcas pa bźin no | 
   
duḥkhaṃ samudayo loko dṛṣṭisthānaṃ bhavaś ca te || 1.8 || 
復次 偈曰 苦集諦世間 [見處及三有] 
[及苦集世間見處三有等] 
| sdug bsṅal kun ’byuṅ ’jig rten daṅ | | lta gnas srid pa’aṅ de dag yin | 
 
āryāṇāṃ pratikūlatvād duḥkham |  samudety asmād duḥkham iti samudayaḥ |  lujyata iti lokaḥ |  dṛṣṭir asmiṃs tiṣṭhaty anuśayanād iti dṛṣṭisthānam |  bhavatīti bhavaḥ |  ity ete sāsravāṇāṃ dharmāṇām anvarthaparyāyāḥ || 
釋曰 違聖人意故名苦  苦從諸見生故名集  破壞故名世間  有對治故 偈曰 見處及三有 釋曰 諸見依中住 由隨順增長故 故是見處  但有令有故名有  如此說有流法 如義別名 
亦名為苦違聖心故  亦名為集能招苦故  亦名世間可毀壞故  有對治故亦名見處見住其中隨增眠故  亦名三有有因有依三有攝故  如是等類是有漏法隨義別名 
| ’phags pa rnams daṅ mi mthun pa’i phyir sdug bsṅal lo |  | ’di las sdug bsṅal kun ’byuṅ bas kun ’byuṅ ba’o |  | ’jig pas na ’jig rten no |  | ’di la lta bas rgyas par ’gyur ba’i sgo nas gnas pas na lta ba’i gnas so |  | ’byuṅ bas na srid pa ste |  de ltar na ’di dag ni zag pa daṅ bcas pa’i chos rnams kyi rnam graṅs don daṅ mthun pa dag go | 
           
 
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