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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Vasubandhu: Abhidharmakośabhāṣya
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
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avijñaptir idānīṃ vaktavyā | seyam ucyate 
今當説無教色。偈曰。 
無表色相今次當説。頌曰 
| da ni rnam par rig byed ma yin (2)pa bsñad par bya ba de brjod par bya ste 
 
vikṣiptācittakasyāpi yo ’nubandhaḥ śubhāśubhaḥ |
mahābhūtāny upādāya sa hy avijñaptir ucyate || 1.11 || 
亂心無心耶　隨流淨不淨
依止於四大　何無教色説 
亂心無心等　隨流淨不淨
大種所造性　由此說無表 
| g-yeṅs daṅ sems med pa yi yaṅ | | dge daṅ mi dge’i rjes ’brel gaṅ |
| ’byuṅ ba che rnams rgyur byas pa | | de ni rnam rig byed min brjod | 
 
vikṣiptacittakasyeti tadanyacittasyāpi ||  acittakasyāpīty asaṃjñinirodhasamāpattisamāpannasyāpi |  apiśabdenāvikṣiptasacittasyāpīti vijñāyate |  yo ’nubandha iti yaḥ pravāhaḥ | śubhāśubha iti kuśalākuśalaḥ |  kuśalākuśale prāptivāho ’py astīdṛśa iti tadviśeṣaṇārtham ucyate mahābhūtāny upādāyeti |  hetvartha upādāyārtha iti vaibhāṣikāḥ | jananādihetubhāvāt |  sa hy avijñaptir iti hiśabdas tannāmakaraṇavijñāpanārthaḥ |  rūpakriyāsvabhāvāpi satī vijñaptivat paraṃ na vijñāpayatīty avijñaptiḥ |  ucyata iti ācāryavacanaṃ darśayati |  samāsatas tu vijñaptisamādhisaṃbhūtaṃ kuśalākuśalaṃ rūpam avijñaptiḥ | 
釋曰。異縁名亂心。  入無想定及滅心定名無心。  顯非亂心及有心故言耶。  是似相續或倶或後故名隨流。善名淨惡名不淨。  至得相續亦爾。爲簡此異彼故。説依止於四大。  毘婆沙師説。依止以因爲義四大爲無教。生等五因故。  欲顯立名因故言何。  此法雖以有色業爲性。不如有教色可令他知。故名無教。  顯是餘師説故言説。  若略説。有教色。三摩提所生善惡性色名無教。 
論曰。亂心者。謂此餘心。  無心者。謂入無想及滅盡定。  等言顯示不亂有心。  相似相續說名隨流。善與不善名淨不淨。  為簡諸得相似相續。是故復言大種所造。  毘婆沙說。造是因義。謂作生等五種因故。  顯立名因故言由此。  無表雖以色業為性如有表業。而非表示令他了知。故名無表。  說者顯此是師宗言。  略説表業及定所生善不善色名爲無表。 
| sems g-yeṅs pa źes bya ba ni de las gźan pa’i sems kyi yaṅ yin pa’o |  | sems med (3)pa’i yaṅ źes bya ba ni ’du śes med pa daṅ | ’gog pa’i sñoms par ’jug pa’i yaṅ yin pa’o |  | yaṅ źes bya ba’i sgras ni ma g-yeṅs pa sems daṅ bcas pa’i yaṅ yin no źes bya bar mṅon no |  | dge daṅ mi dge źes bya ba ni dge legs daṅ dge legs ma yin (4)ba’o | | rjes ’brel gaṅ źes bya ba ni rgyun to |  | thob pa’i rgyun yaṅ ’di lta bu yod pas bye brag tu bya ba’i phyir | ’byuṅ ba che rnams rgyur byas pa | | źes bya ba brjod do |  | bye brag tu smra ba rnams na re rgyur byas pa’i don ni rgyu’i don to | | skyed pa la sogs pa rgyu’i ṅo bo ñid (5)yin pa’i phyir ro źes zer ro |  | de ni rnam rig byed min źes bya ba la | de ni źes bya ba’i sgra ni de’i miṅ śes par bya ba’i phyir te |  gzugs daṅ byed pa’i raṅ bźin yin yaṅ rnam par rig byed bźin du gźan dag la rnam par rig par byed pa ma yin pas rnam par rig byed ma yin pa’o |  | (6)brjed ces bya ba ni slob dpon gyi tshig yin par ston pa’o |  | mdor na rnam par rig byed daṅ tiṅ ṅe ’dzin las byuṅ ba’i gzugs dge ba daṅ mi dge ba ni rnam par rig byed ma yin pa’o | 
                   
 
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