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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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Vasubandhu: Abhidharmakośabhāṣya
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
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tridhā ’nye 
偈曰。餘三。 
See the full verse quoted previously 
| gźan rnam gsum 
 
anye catvāraḥ śeṣā rūparasagandhaspraṣṭavyadhātavaḥ |  te vipākajā apy aupacayikā api naiḥṣyandrikā api | 
釋曰。餘四界謂色香味觸。  (17)或果報生。或増長生。或等流生。 
餘謂餘四色(17)香味觸。皆通三種。  有異熟生。有所長養。有(18)等流性。 
| gźan ni lhag ma bźi po gzugs daṅ | sgra daṅ | dri daṅ | ro daṅ | reg bya’i khams dag ste |  de dag ni rnam par smin pa las skyes ba dag kyaṅ yin | rgyas pa las byuṅ ba dag kyaṅ yin | rgyu mthun pa las byuṅ ba dag kyaṅ yin no | 
   
dravyavān ekaḥ 
偈曰。一有(18)物。 
See the full verse quoted previously 
| rdzas daṅ lhan cig | 
 
asaṃskṛtaṃ hi sāratvād dravyam | tac ca dharmadhātāv asty ato dharmadhātur eko dravyayuktaḥ | 
釋曰。是無爲法有貞實故成物。此於法界(19)中有故。唯一法界有物。 
實唯法者。實謂無爲。以堅實故。此(19)法界攝故。唯法界獨名有實。 
’dus ma byas (4)ni brtan pa’i phyir rdzas so | | de yaṅ chos kyi khams la yod pas de’i phyir chos kyi khams gcig pu rdzas daṅ ldan pa yin no | 
 
kṣaṇikāḥ paścimās trayaḥ | 
偈曰。後三一刹那。 
See the full verse quoted previously 
| tha ma gsum skad cig ma ste | 
 
manodhātur dharmadhātur manovijñānadhātuś ca pāṭhakrameṇa paścimāḥ |  te prathamānāsrave duḥkhe dharmajñānakṣāntikalāpe kṣaṇam ekam anaiḥṣyandikā bhavanty_ataḥ kṣaṇikā ity ucyante |  anyasaṃbhūtasaṃskṛto nāsti kaścid anaiḥṣyandikaḥ |  tatra duḥkhe dharmajñānakṣāntisaṃprayuktaṃ cittaṃ manodhātur manovijñānadhātuś ca |  śeṣās tat sahabhuvo dharmadhātuḥ || 
(20)釋曰。意界法界意識界。由文句次第故言後(21)三。  此三於初無流。苦法忍一刹那中。非等流(22)生故。言一刹那。    此中苦法忍相應心。謂意(23)界意識界。  與彼共生相應法。 
意法意識名爲(20)後三。於六三中最後説故。唯此三界有一(21)刹那。  謂初無漏苦法忍品。非等流故名一(22)刹那。  此説究竟非等流者。餘有爲法無非(23)等流。  苦法忍相應心名意界意識界。  餘倶起(24)法名爲法界。 
yid kyi khams daṅ | chos kyi khams daṅ | yid kyi rnam par śes pa’i khams ni ’don pa’i rim pas tha ma dag yin te |  de (5)dag ni zag pa med pa’i bzod pa’i daṅ po sdug bsṅal la chos śes pa’i bzod pa’i tshogs la skad cig ma gcig rgyu mthun pa las byuṅ ba ma yin par ’gyur te | de’i phyir skad cig ma rnams źes bya’o |  | ’dus byas gźan ni rgyu mthun ba las ma byuṅ ba ’ga’ yaṅ med do |  | de la sdug bsṅal la chos śes (6)pa’i bzod pa daṅ mtshuṅs par ldan pa’i sems ni yid kyi khams daṅ | yid kyi rnam par śes pa’i khams yin no |  | lhag ma da daṅ lhan cig ’byuṅ ba rnams ni chos kyi khams so | 
         
idaṃ vicāryate |  yaś cakṣurdhātunā ’samanvāgataḥ samanvāgamaṃ pratilabhate cakṣurvijñānadhātunā ’pi saḥ |  yo vā cakṣurvijñānadhātunā cakṣurdhātunā ’pi saḥ | āha | 
應簡擇此義。  若(24)人不與眼界相應。後至得相應。爲與眼識界(25)相應不。  若人與眼識界相應。爲與眼界相應(26)不。 
如是已説異熟生等。今應思(25)擇。  若有眼界先不成就今得成就亦眼識(26)耶。  若眼識界先不成就今得成就亦眼界耶。(27)如是等問。今應略答。頌曰 
| ’di dpyad par bya ste |  gaṅ gis mig gi khams daṅ mi ldan pa las ldan pa ’thob pa de mig gi rnam par śes pa daṅ ldan pa yaṅ (7)yin nam |  gaṅ mig gi rnam par śes pa daṅ yin pa de mig gi khams daṅ yaṅ yin nam źe na | smras pa 
     
cakṣurvijñānadhātvoḥ syāt pṛthak lābhaḥ sahāpi ca || 1.38 || 
偈曰。眼根與識界。獨倶得復有。 
(28)眼與眼識界 獨倶得非等 
| mig daṅ ni | rnam śes khams dag so so daṅ | | lhan cig tu yaṅ ’thob pa yod | 
 
pṛthak tāvat syāc cakṣurdhātunā na cakṣurvijñānadhātunā |  kāmadhātau krameṇa cakṣurindriyaṃ pratilabhamānaḥ |  ārūpyadhātucyutaś ca dvitīyādiṣu dhyāneṣūpapadyamānaḥ |  syāc cakṣurvijñānadhātunā na cakṣurdhātunā |  dvitīyādidhyānopapannaś cakṣurvijñāna saṃmukhīkurvāṇas tatpracyutaś cādhastād upapadyamānaḥ |  sahāpi syād ubhayena samanvāgamaṃ pratilabhate |  ārūpyadhātucyutaḥ kāmadhātau brahmaloke copapadyamānaḥ | nobhayena |  etān ākārān sthāpayitvā | yaś cakṣurdhātunā samanvāgataś cakṣurvijñānadhātunā ’pi saḥ |  catuṣkoṭikaḥ | prathamā koṭir dvitīyādiṣu dhyāneṣūpapannaś cakṣurvijñānāsaṃmukhīkurvāṇaḥ |  dvitīyā kāmadhātāv alabdhavihīna cakṣuḥ |  tṛtīyā kāmadhātau labdhāvihīnacakṣuḥ prathamadhyānopapanno dvitīyādidhyānopapannaś ca paśyan |  catuṛthy etān ākārān sthāpayitvā |  evaṃ cakṣurdhāturūpadhātvoś cakṣurvijñānarūpadhātvoś ca pratilambhasamanvāgamau yathāyogam abhyūhitavyau |  etasya prasaṅgasya samuccayārthaś caśabdaḥ sahāpi ca iti | 
釋曰。獨(27)得者。有與眼界相應。不與眼識相應。  如人(28)於欲界中次第至得眼根。  或從無色界墮。於(29)第二定等中生。  有與眼識相應。不與眼界(169c1)相應。  如人已生第二定已。引眼識現前。從(2)彼退於下界生。  或倶得者。  有與眼界眼識(3)界一時相應。如人從無色界墮生欲界。或(4)生初定。或倶不得者。  除前三句。若人與眼(5)界相應。爲與眼識界相應不。  有四句。第一句(6)者。若人於第二定等中。已受生不引眼識令(7)現前。  第二句者。若人於欲界未得眼根。及已(8)失眼根。  第三句者。若人於欲界。已得眼根(9)不失。或生初定二定等中正見色。  第四句(10)者。除前三句。  眼界與色界。眼識界與色界。(11)至得句義。應如此思量。  爲引如此思量故。 
(29)論曰。獨得者。謂或有眼界先不成就今得(9c1)成就非眼識。  謂生欲界漸得眼根。  及無色(2)沒生二三四靜慮地時。  或有眼識先不成(3)就今得成就非眼界。  謂生二三四靜慮地(4)眼識現起。及從彼沒生下地時。  倶得者。  謂(5)或有二界先不成就今得成就。謂無色沒(6)生於欲界及梵世時。非者倶非。  謂除前相。(7)等謂若有成就眼界亦眼識耶。  應作四句。(8)第一句者。謂生二三四靜慮地眼識不起。  第(9)二句者。謂生欲界未得眼根及得已失。  第(10)三句者。謂生欲界得眼不失。及生梵世若(11)生二三四靜慮地正見色時。  第四句者。謂(12)除前相。  如是眼界與色界眼識與色界得(13)成就等如理應思。  爲攝如是所未説義。(14)是故頌中總復言等。 
| re źig so so ni mig gi khams daṅ yin la | mig gi rnam par śes pa’i khams daṅ ma yin pa yaṅ yod de |  ’dod (45b1)pa’i khams na rim gyis mig gi dbaṅ po ’thob pa daṅ |  gzugs med pa nas śi ’phos nas bsam gtan gñis pa la sogs par skye ba na’o |  | mig gi rnam par śes pa’i khams daṅ yin la mig gi khams daṅ ma yin pa yaṅ yod de |  bsam gtan gñis pa la sogs par skyes pa’i mig gi rnam (2)par śes pa mṅon du byed pa daṅ | de dag nas śi ’phos nas ’og mar skye ba na’o |  | lhan cig tu yaṅ ni gñi ga daṅ ldan pa yaṅ yod de |  gzugs med pa’i khams nas śi ’phos nas ’dod pa’i khams daṅ tshaṅs pa’i ’jig rten du skye ba na’o |  | gñi ga daṅ ma yin pa ni rnam pa de dag ma gtogs pa’o | | (3)gaṅ mig gi khams daṅ ldan pa de mig gi rnam par śes pa’i khams daṅ yaṅ yin nam źe na |  mu bźi ste | mu daṅ po ni bsam gtan gñis pa la sogs par skyes pa mig gi rnam par śes pa mṅon du mi byed pa na’o |  | gñis pa ni ’dod pa’i khams na mig ma thob ba daṅ ñams pa’o |  | gsum pa ni ’dod pa’i (4)khams na mig gi thob pa daṅ ma ñams pa daṅ | bsam gtan daṅ por skyes pa daṅ | bsam gtan gñis pa la sogs par skyes pa lta bu’o |  | bźi pa ni rnam pa de dag ma gtogs pa’o |  | de bźin du mig gi khams daṅ gzugs dag daṅ | mig gi rnam par śes pa’i khams daṅ | gzugs dag (5)’thob pa daṅ ldan ba dag kyaṅ ci rigs par brtag par bya’o |  | lhan cig tu yaṅ źes bya ba’i yaṅ gi sgra ni źar la ’oṅs pa ’di bsdu ba’i don to | 
                           
 
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