Bibliotheca Polyglotta

12 (337, 1st part). Therefore as many as are here come together; this salutary word I tell unto you: Pull up the weed of lust by the root as one does the (birana) grass for the sake of the uçira (root).

tṛṣṇā dvitīyaḥ puruṣo dīrgham adhvānaṃ āśayā |
punaḥ punaḥ saṃsarate garbham eti punaḥ punaḥ |
itthaṃ bhāvānyathī bhāvaḥ saṃsāre tv āgatiṃ gatim |3,12|

貪心與愛心分別本不二
造惡倶苦受云何不生悔
貪性初爲種愛性受胞胎
有情戀不息往來難出離 15-16³

3. =3,12

skyes bu sred pa daṅ ’grogs na || yun riṅ dus su ’khyam ’gyur bas ||
sred pa druṅs nas phyuṅ śig daṅ || mya ṅan med ciṅ ’jigs pa med ||²
yaṅ daṅ yaṅ du ñer len ciṅ || yaṅ daṅ yaṅ du mṅal du (6)’jug ||
gnas skabs ’gyur daṅ gźan ’gyur bas || sems can ’oṅ daṅ ’gro bar byed ||³

2. =3,12ab11ef 3. =3,12cdef

13 (337, 2nd part). They who are given to the company of lustfulness wander about for a long time; so pull up lust by the root, and sorrow and fear are no more.
14 (341). Again and again seeking for it (existence), they again and again enter the womb; beings come and go; to one state of being succeeds another.

tāṃ tu tṛṣṇāṃ prahāyeha vīta tṛṣṇo bhavā bhave |
nāsau punaḥ saṃsarate tṛṣṇā hy asya na vidyate |3,13|

’dir ni spaṅ dka’i sred pa de || spoṅs la sa bon chod cig daṅ ||
de la sred pa med ’gyur źiṅ || de ni yaṅ du ’khor mi ’gyur ||⁴

4. =3,13

15. It is hard to cast off (existence) in this world; he who has cast off lust, who has pulled up the seed (of existence), will no more be subject to transmigration, for he has put an end to lust.

yayā devā manuṣyāś ca sitās tiṣṭhanti hārthikāḥ |
tarataitāṃ viṣaktikāṃ kṣaṇo vo mā hy upatyagāt |
kṣaṇātītā hi śocante narakeṣu samarpitāḥ |3,14|

諸天及人民依愛而止住
愛往衆結隨刹那亦不停
時過復生憂入獄方自覺 17⁴

4. =3,14

dal ’byor chud ni ma gzan par || (7)gaṅ gis lha daṅ mi rnams su ||
don gñer bciṅs nas ’jog byed pa || yul la sred pa de las rgol ||
sems can dmyal bar skyes na yaṅ || dal ’byor thal bas ’gyod par ’oṅ ||⁵

5. =3,14

16. Care not about abiding in the conditions of humanity, which hold one captive among gods and men, but cross over from the regions of lust. If one is born in hell, the human condition (dal-hbyor) is at an end, and one repents him (of his mistake).

tṛṣṇā hi hetuḥ saritā viṣaktikā gaṇḍasya nityaṃ visṛteha jālinī |
latāṃ pipāsām apanīya sarvaśo nivartate duhkham idaṃ punaḥ punaḥ |3,15|

縁流愛不住欲網覆瘡根
枝蔓増飢渇數數増苦受 18⁵

5. =3,15

gaṅ phyir srid mtsho rgyur gyur pa || yul la sred pa ’bras kyi gźi ||
’khri (212b1)śiṅ dra bas khebs byed pa || gduṅ bar byed pa ma btul na ||
sdug bsṅal ’di ni yaṅ daṅ yaṅ || rnam pa kun du ldog mi ’gyur ||⁶

6. =3,15

17 (340). The channels of lust are the source (of transmigration). Lust in (this) world is the root of the vine, which creeps up and entwines one as in the folds of a net. If one does not destroy this tormentor, he will be subject to ever-recurring suffering, and will never leave it entirely behind.

yathāpi mūlair anupadrutaiḥ sadā chinno ’pi vṛkṣaḥ punar eva jāyate |
evaṃ hi tṛṣṇānuśayair anuddhṛtair nirvartate duhkham idaṃ punaḥ punaḥ |3,16|

dper na ljon śiṅ rtsa nas ma bton na || bcad kyaṅ phyir źiṅ skye ba kho nar zad ||
de bźin sred pa’i phra rgyas ma bton na || yaṅ (2)daṅ yaṅ du sdug bsṅal ’di mi ldog ||⁷

7. =3,16

18 (338). As long as a live tree has not been pulled up by the roots, but only cut down, it springs up afresh; so it is that if even the smallest atom of lust has not been eradicated, one will not leave behind this ever-recurring suffering (i.e., existence).

yathāpi śalyo dṛḍhaṃ ātmanā kṛtas tam eva hanyād balasā tv adhiṣṭhitaḥ |
tathā tv ihādhyātma samutthitā latās tṛṣṇā vadhāyopanayanti prāṇinām |3,17|

譬如自造箭還自傷其體
内箭亦如是愛箭傷有情 19⁶

6. =3,17

dper bdag ñid kyis ni byas pa’i mtshon || de yis rkun po’i mthu yis bdag gsod ltar ||
de bźin naṅ gi sems las byuṅ ba yi || sred pas lus can ñe bar gsod par byed ||⁸

8. =3,17

19. As he who has himself made a weapon is killed by it when in the robber’s hands, so likewise the being in whose heart lust has arisen will be killed by it.

etad ādīnavaṃ jñātvā tṛṣṇā duhkhasya sambhavam |
vīta tṛṣṇo hy anādānaḥ smṛto bhikṣuḥ parivrajet |3,18|

能覺知是者愛苦共生有
無欲無有想苾芻眞度世 20⁷

7. =3,18

de ltar sred las sdug bsṅal (3)dag||’byuṅ ba’i ñes dmigs śes gyis te ||
sred spoṅs ñe bar len med daṅ || dran ldan dge sloṅ kun tu rgyus ||⁹

9. =3,18

20. Knowing then the sufferings that come from lust and its punishment: having cast off lust, without eagerness for anything, the reflective Bhixu has departed entirely (from this world).

|| tṛṣṇāvargaḥ 3 || ||

sred pa’i tshoms te gsum pa’o ||

Chapter on Lust, the Third.

法集要頌經放逸品第四

IV. PURITY.

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