Bibliotheca Polyglotta

2. After having brought misery on himself, he would afterwards bring trouble to others, like unto the hunting hawk, (?) who, captive himself, does injury to othex

hantāraṃ labhate hantā vairī vairāṇi paśyati |
akroṣṭāraṃ tathākroṣṭā roṣitāraṃ ca roṣakaḥ |14,3|

破他還自破寃家遇寃家
毀他還自毀瞋他還自瞋 3⁴

4. =14,3

rdeg par byed pas rdeg pa ’thob || ’khon du ’dzin pas ’khon can mthoṅ ||
de bźin gśegs gśe ba ste || khro bar byed la khro ba ’byuṅ ||³

3. =14,3

3. He who smites will be smitten; he who shows rancour will find rancour; so likewise from reviling comes reviling, and to him who is angered comes anger.

anyatrāśravaṇād asya saddharmasyāvijānakāḥ |
āyuṣy evaṃ paritte hi vairaṃ kurvanti kenacit |14,4|

斯何沙門行不知正法本
壽既獲短促捨寃復結寃 4⁵

5. =14,4

’di gźan dge sbyoṅ byis pa ste || dam pa’i chos la (7)mi mkhas pa ||
yoṅs su tshe thuṅ ’di la yaṅ || gyi na’i phyir ni ’khon par byed ||⁴

4. =14,4

4. Those foolish gramanas who know not the holy law, though this life be brief, in the foolishness of their hearts they give themselves to wrangling.

pṛthakchabdāḥ samutpannās taṃ ca śreṣṭham iti manyathā |
saṃghe hi bhidyamāne ’smin śreṣṭham ity abhimanyathā |14,5|

衆相共毀謗各發恚怒聲
歡心平等忍此忍最無比 5⁶

6. =14,5

’di ni mchog ces bsams nas su || so sor smra źiṅ ’thun ’jug pas ||
’di na dge ’dun ’byed pa’i tshe || ci phyir stobs med sems mi byed ||⁵

5. =14,5

5. "This is the best (man)," they think, being thus at variance with the unanimous opinion: " Why does the clergy choose this man? he is without strength and without mind."

asthicchidāṃ prāṇahṛtāṃ gavāśvadhanahāriṇām |
rāṣṭraṃ vilumpatāṃ caiva punar bhavati saṃgatam |
yuṣmākaṃ nu kathaṃ na syād imaṃ dharmaṃ vijānatām |14,6|

斷骨而命終牛馬死財失
國界則喪亂聚集還復得
汝等不興惡此法得離怨
(他怨能忍受説之名爲智) 6-7⁷

7. =14,6

rus pa gcog ciṅ srog gcod (221b1)la|| rta phyugs nor ni ’phrog pa daṅ ||
yul ’khor ’jogs par byed pa yaṅ || phyi nas ’jam du ma byed pa ltar ||⁶

6. =14,6abcd

6. If a bone is broken, (they advise) killing, carrying off horses, cattle, and riches, subduing kingdoms, and then afterwards to become friends again.

asthi chinnāḥ prāṇaharā gavāśvadhanahārakāḥ |
rāṣṭrāṇāṃ ca viloptāras teṣāṃ bhavati saṃgatam |
yuṣmākaṃ nu kathaṃ na syād imaṃ dharmaṃ vijānatām |14,6|

paṇḍitābhā parāmṛṣṭā vāg yā gocarabhāṣiṇī |
vyāyacchanti mukhaṃ vāmā yayā nītā na te budhāḥ |14,7|

mkhas pas brtags śiṅ gsuṅs pa’i tshig || spyod yul ston par byed pa yi ||
chos ’di rnam par śes na go || byed cag ci phyir byed mi ’gyur ||⁷

7. =14,7ab6ef

7-8. But the wise man, who knows what is (right), says: "Why do you not learn this law, which teaches the real way to live?" (lit. field of activity).

pare hi na vijānanti vayam atrodyamāmahe |
atra ye tu vijānanti teṣāṃ śāmyanti medhakāḥ |14,8|

(汝等不興惡此法得離怨)
他怨能忍受説之名爲智
若知此説勝愚迷求快樂
(現在無怨意未來亦無恨) 7-8⁸

8. =14,8

(2)khyod ni mi mkhas lugs can te || kha bya yis ni rtsol byed pa ||
pha rol po dag mi śes pas || bdag ni ’di la brtson par byed ||
’di na mkhas pa gaṅ yin pa || de dag bźams pa’i tshig gis źi ||⁸

8. =14,7cd8

You who have not the conduct of sages, watch carefully over the words of your mouth; guard those of your neighbours who do not know (the danger they may run); they who know (this law), speak soft-toned pleasing words."

ākrośan mām avocan mām ayojan mām ajāpayet |
atra ye hy upanahyanti vairaṃ teṣāṃ na śāmyati |14,9|

bdag la kha zer bdag la gśe || bdag pham bdag pham (3)byed pa’o źes ||
’di gaṅ sems la ’dzin byed pa || de yi ’khon ni źi mi ’gyur ||⁹

9. =14,9

9 (3). "He abused me, he reviled me, he beat me, he subdued me;" he who keeps this in his mind, and who feels resentment, will find no peace.

ākrośan mām avocan mām ajayan mām ajāpayet |
atra ye nopanahyanti vairaṃ teṣāṃ praśāmyati |14,10|

bdag la kha zer bdag la gśe || bdag pham bdag pham byed pa’o źes ||
’di gaṅ sems la mi ’dzin pa || de yi ’khon ni źi bar ’gyur ||¹⁰

10. =14,10

10 (4). "He abused me, he reviled me, he beat me, he subdued me;" he who keeps not this in his mind, and is not resentful, will find peace.

na hi vaireṇa vairāṇi śāmyantīha kadācana |
kṣāntyā vairāṇi śāmyanti eṣa dharmaḥ sanātanaḥ |14,11|

不可怨以怨終已得快樂
行忍怨自息此名如來法 9⁹
若人致毀罵彼勝我不勝
快樂從意者怨終得休息 10¹⁰

9. =14,11 10. =14,10

’di na ’khon gyis ’khon can dag || (4)nam yaṅ źi bar ’gyur ba med ||
bzod pas ’khon ni źi ’gyur ba || ’di ni chos kyi raṅ bźin yin ||¹¹

11. =14,11

11 (5). He who shows hatred to those who hate will never be at peace; he who is patient with those who hate will find peace; this is the spirit of religion.

vairaṃ na vaireṇa hi jātu śāmyet śāmyed avaireṇa tu vairabhāvaḥ |
vairaprasaṅgo hy ahitāya dṛṣṭas tasmādd hi vairaṃ na karoti vidvān |14,12|

’khon gyis ’khon can nam yaṅ źi mi ’gyur || ’khon med rnams kyis ’khon ni źi bar byed ||
śa kho na źugs pa lus can la gnod pas || de phyir mkhas pas (5)’khon par mi bya’o ||¹²

12. =14,12

12. He who bears ill-will to those who bear ill-will can never become pure; but he who feels no ill-will, pacifies them who hate: as hatred brings misery to mankind, the sage knows no hatred.

sa cel labhed vai nipakaṃ sahāyaṃ loke caran sādhu hi nityam eva |
abhibhūya sarvāṇi parisravāṇi careta tenāptamanā smṛtātmā |14,13|

若人親善友共遊於世間
不積有寃餘專念同其意 11¹¹

11. =14,13

brtan pa legs gnas lhan cig spyad pa yi || grogs po mkhas pa gal te rñed na ni ||
ñon moṅs thams cad mṅon par zil mnan nas || dran ldan dga’ ba’i yid kyis de daṅ spyad ||¹³

13. =14,13

13. If a man find a wise companion: who is both steadfast and pure, let him, having overcome all corruption, associate with him, thoughtful and glad.

no cel labhed vai nipakaṃ sahāyaṃ loke caran sādhu hi nityam eva |
rājeva rāṣṭraṃ vipluaṃ prahāyaikaś caren na ca pāpāni kuryāt |14,14|

設不得善友獨遊無伴侶
應觀諸國土獨善不造惡 12¹²

12. =14,14

brtan pa legs gnas lhan cig spyad pa yi || (6)grogs po mkhas pa gal te ma rñed na ||
yul ’khor yaṅs pa spaṅs pa’i rgyal po ltar || gcig pus spyad bya sdig pa mi bya’o ||¹⁴

14. =14,14

14 (329). If a man find not a wise companion, who is both steadfast and pure, like a king abandoning his broad kingdom: let him live alone and commit no sin.

caraṃś ca nādhigaccheta sahāyaṃ tulyaṃ ātmanaḥ |
ekacaryāṃ dṛḍhaṃ kuryān nāsti bāle sahāyatā |14,15|

學無同伴侶又不得親友
寧獨守善行不與愚人偕 13¹³

13. =14,15

bdag daṅ ’thun par spyod pa yi || grogs bzaṅ rñed par ma gyur na ||
byis pa grogs su mi ’gyur bas || gcig pus spyod (7)pa brtan par bya ||¹⁵

15. =14,15

15 (61). If a man find not a good friend who leads a life like unto his own, let him resolutely keep a solitary life, and not associate with a fool.

ekasya caritaṃ śreyo na tu bālaḥ sahāyakaḥ |
ekaś caren na ca pāpāni kuryād alpotsuko ’raṇyagata iva nāgaḥ |14,16|

樂戒學法行奚用伴侶爲
如龍好深淵如象樂曠野 14¹⁴

14. =14,16

byis pa grogs su mi ’gyur bas || gcig pu spyod par byed sla bas ||
ma taṅ dgon pa’i glaṅ po ltar || sems khral bskyuṅs te gcig pu spyad ||¹⁶

16. =14,16

16 (330). It is better to live a lonely life than to have companionship with the fool; casting off all taxation of mind, one lives alone, like the elephant of the Mâtanga forest.

ekasya caritaṃ śreyo na tu bāla sahāyatā |
alpotsukaś cared eko mātaṅgāraṇye nāgavat |14,16|

|| drohavargaḥ 14 || ||

’khu ba’i tshoms te bcu bźi pa’o ||

Chapter on Hatred, the Fourteenth.

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