Bibliotheca Polyglotta

13. If what has formerly been born is not born, there will be produced that which is not born (the elementary); that which is not born (the elementary) not producing (compound things), there is an end to production itself.

durdṛśaṃ satyam acalaṃ sudṛśaṃ pratividhyataḥ |
tṛṣṇā kṣayaṃ paśyato hi duhkhasyānto nirucyate |26,14|

難見諦不動善觀而不動
當察愛盡源是謂名業際 16⁴

4. =26,14

blta dka’ mtha’ med der mi mthoṅ || bden pa rab rtogs (4)śes pa daṅ ||
sred daṅ dga’ ba med mthoṅ ba || ’di ’dra ’di ni sdug bsṅal mtha’ ||⁴

4. =26,14

14. He who perceives what is difficult to see (suffering), and who heeds not uncertain happiness,3 who understands the truth and has knowledge, who sees the nothingness of desires (trichnâ) and (worldly) joy, he who is like unto this has put an end to suffering.

chittvā tṛṣṇāṃ praśāmyeha rajaḥ sarvaṃ samāhitaḥ |
viśoṣayitvā saritāṃ duhkhasyānto nirucyate |26,15|

斷愛除其欲竭河無流兆
能明此愛本是謂名苦際 17⁵

5. =26,15

sred pa rnams ni bcad pa daṅ || ’dod chags rab tu spaṅs pa daṅ ||
mtsho bskams nas ni mi ’bab pa || ’di ’dra ’di ni sdug bsṅal mtha’ ||⁵

5. =26,15

15. Having cast off desires (trichnâ), having cast away passions, (I am) like unto a dried-up lake that flows no more; he who is like unto this puts an end to suffering.

bhittvā kāyaṃ ca saṃjñāṃ ca vedanāṃ vyupaśāmya ca |
vijñānāstagamaṃ labdhvā duhkhasyānto nirucyate |26,16|

無身滅其想諸痛得清涼
衆行永止息識想不復興
如實知此者是謂名苦際 18⁶

6. =26,16

lus źig tshor ba bsil (5)bar gyur || ’du śes ’gags śiṅ ’du byed źi ||
rnam par śes pa nub gyur pa || ’di ’dra ’di ni sdug bsṅal mtha’ ||⁶

6. =26,16

16. He whose sensations (vedanâ) have become cool, whose perceptions (sandj) are suppressed, whose being (sanskâra) is at rest, whose consciousness (viññaṇa) has disappeared ; he who is like unto this puts an end to suffering.

dṛṣṭe tu dṛṣṭamātreṇa śrute ca śrutamātratā |
mate tathaiva vijñāte duhkhasyānto nirucyate |26,17|

lta bas mthoṅ bar gyur tsam daṅ || ñan pas thos par gyur pa tsam ||
rtogs par byed pas rtogs tsam daṅ || rnam par śes pas (6)rnam śes tsam ||
’di ’dra ’di ni sdug bsṅal mtha’ || ’di daṅ ma daṅ gduṅs rab gduṅs ||⁷

7. =26,17

17. He who has perceived what ought to be seen, who has heard what ought to be listened to, who has understood what ought to be understood, who knows perfectly what ought to be known perfectly; he who is like this puts an end to suffering: he who only longs for the thing which ought to be longed for (i.e., to be at rest), he who is like unto this puts an end to suffering.

ene meme tathā dapphe daḍapphe ceti budhyataḥ |
sarvasmād viratiḥ pāpād duhkhasyānto nirucyate |26,18|

māśātuṣāsaṃśamā ca sarvatra viraḍī tathā |
sarvasmād viratiḥ pāpād duhkhasyānto nirucyate |26,19|

’di ’dra ’di ni sdug bsṅal mtha’ || ma re ma dga’ rab źi daṅ ||
kun du ’dod chags bral gyur pa || ’di ’dra ’di ni sdug bsṅal mtha’ ||
(rten pa yod pas (7)spyod par ’gyur ro ||
spyod pa yod pas gźol bar ’gyur ro ||
gźol ba yod pas śin tu ma sbyaṅs bar ’gyur ro ||
śin tu ma sbyaṅs pa yod pas ’gro ba daṅ ’oṅ bar ’gyur ro ||
’gro ba daṅ ’oṅ ba yod pas gźan du śi ’pho len par ’gyur ro ||
gźan du śi ’pho (233b1)blaṅs pas ’di ltar gźan du skye ba daṅ | rga ba daṅ | na ba daṅ | ’chi ba daṅ | mya ṅan daṅ smre sṅags ’don pa daṅ | sdug bsṅal ba daṅ | yid mi bde ba daṅ | ’khrug pa ’byuṅ źiṅ ’di ltar sdug bsṅal gyi phuṅ po chen po ’ba’ źig po ’di ’byuṅ bar ’gyur ro ||)⁸

8. =26,19

18 He who delights not in what is tangible, who is at peace, who casts off every passion; he who is like unto this puts an end to suffering.
19. From the source (ignorance) springs the commission (of sins); from the commission springs the binding (to their consequences); from the binding springs that which is not to be removed (transmigration); from that which is not to be removed springs going and coming; from going and coming springs suffering another death; from having to suffer another death springs another birth, and old age, disease, death, sorrow, misery, affliction, unhappiness, disagreeabilities are created; and in this manner does one bring on oneself a great amount of suffering?
20. There being no source (ignorance), there is no commission; there being no commission (of sins), there is no binding to (their consequences); there being no binding, there is not that which is not to be removed; there not being that which is not to be removed, there is no going and coming; there being no going and coming, there is no suffering another death; there beingx suffering another death, there is not another birth, and old age, disease, death, sorrow, misery, affliction, unhappiness, disagreeabilities are stopped; and in this way one puts an end to a great amount of suffering.

anihśritasyācalitaṃ prasrabdhiś ceha vidyate |
na gatir na cyutiś caiva duhkhasyānto nirucyate |26,20|

住動虚則靜非近非有樂
無動得輕安靜乃獲圓寂
亦不由往來往來絶生滅
老死煩惱除斷苦獲圓寂 19-20⁷
吾已無往來不去而不來
不沒不復生此際名圓寂 21⁸

7. =26,20 8. =26,25

(2)rten pa med pas spyod pa med par ’gyur ro ||
spyod pa med pas gźol bar mi ’gyur ro ||
gźol bar ma gyur pas śin tu sbyaṅs par ’gyur ro ||
śin tu sbyaṅs pas ’gro ba daṅ ’oṅ bar mi ’gyur ro ||
(’gro ba daṅ ’oṅ ba med pas gźan du ’chi ’pho len pa med (3)par ’gyur ro || gźan du ’chi ’pho len pa med pas ’di ltar gźan du skye ba daṅ || rga ba daṅ | na ba daṅ | ’chi ba daṅ | mya ṅan daṅ | smre sṅags ’don pa daṅ | sdug bsṅal ba daṅ || yid mi bde ba daṅ | ’khrug pa rnams ’gag par ’gyur źiṅ | ’di ltar (4)sdug bsṅal gyi phuṅ po chen po ’ba’ źig po ’di ’gag par ’gyur ro ||)⁹

9. =26,20abc

21. Bhixus, the uncreated, the invisible, the unmade, the elementary, the unproduced, exist (as well as) the created, the visible, the made, the conceivable, the compound, the produced; and there is an uninterrupted connection between the two.
22. Bhixus, if the untreated, the invisible, the unmade, the elementary, the unproduced was nonentity, I could not say that the result of their connection from cause to effect with the created, the visible, the made, the compound, the conceivable was final emancipation.

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