Bibliotheca Polyglotta

ji ltar khaṅ steṅ g-yogs legs na || char pa rnam par mi ’dzag pa ||
de bźin legs par bsgoms pa’i sems || chags pa rnams kyis yoṅ mi choms ||¹
ji ltar khaṅ steṅ g-yogs ñes na || char pa yoṅs su (7)’dzag pa ltar ||
de bźin sems ni ma bsgoms pa || sred pa rnams kyis yoṅs su bcom ||²

1. =31,21 2. =31,26

20. As into the well-covered house drops not the rain, so the meditative mind keeps out rising affections.
21. As into the badly-covered house pours the rain, so is the unmeditative mind overwhelmed by desires.

yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati |
evaṃ subhāvitaṃ cittaṃ tṛṣṇā na vyatibhindati |31,22|

ji ltar khaṅ steṅ g-yogs legs na || char pa rnam par mi ’dzag pa ||
de bźin legs par bsgoms pa’i sems || sred pa rnams kyis yoṅ mi choms ||³

3. =31,22

22. As into the well-covered house drops not the rain, so the meditative mind keeps out rising desires.

manaḥ pūrvaṃgamā dharmā manaḥśreṣṭhā manojavāḥ |
manasā hi praduṣṭena bhāṣate vā karoti vā |

tatas taṃ duḥkham anveti cakraṃ vā vahataḥ padam |31,23|

心爲諸法本心尊是心使
心若念惡行即言即惡行
罪苦自追隨車轢終于轍 13¹

1. =31,23

chos kyi (244a1)sṅon du yid ’gro ste || yid mgyogs yid ni gtso bo yin ||
gal te yid rab gdug pa yis || smras sam yaṅ na byas kyaṅ ruṅ ||
de yis de ni sdug bsṅal ’thob || ’khor los mgo bo bcad pa bźin ||⁴

4. =31,23

23 (1). The mind is the leader of its faculties (dharma); the mind is swift; the mind is the ruler: if one has either spoken or acted with evil intent, he will experience suffering, as he whose head was cut off by a wheel.

manaḥ pūrvaṃgamā dharmā manaḥśreṣṭhā manojavāḥ |
manasā hi prasannena bhāṣate vā karoti vā |
tatas taṃ sukham anveti chāyā vā hy anugāminī |31,24|

心爲諸法本心尊是心使
心若念善行即言即善行
福慶自追隨如影隨其形 14²

2. =31,24

chos kyi sṅon du yid ’gro ste || yid (2)mgyogs yid ni gtso bo yin ||
gal te yid rab daṅ ba yis || smras sam yaṅ na byas kyaṅ ruṅ ||
de yis de ni bde ba ’thob || grib ma rjes su ’braṅ ba bźin ||⁵
brtsad pa ched cher ’dzin pa daṅ || sems ni ñon moṅs gyur pa yis ||
glags skabs tshol (3)bar byed pa yis || legs bśad legs par mi śes so ||⁶

5. =31,24 6. =31,27

24 (2). The mind is the leader of its facuties;s the mind is swift; the mind is the ruler: if one has either spoken or acted with pure intent, lie will find happiness (as surely) as one’s shadow follows one’s track.
25. He who is greatly given to wrangling, whose mind is sinful, though he may seek the means to do so, cannot well understand what has been well explained?

nāprasannena cittena duṣṭena kṣubhitena vā |
dharmo hi śakyaṃ ājñātuṃ saṃrambhabahulena vā |31,25|

不以不淨意亦及瞋怒人
欲得知法者正等覺所説 15³

3. =31,25

sdaṅ ba’am yaṅ na ’khrug pa’am || dad pa med pa’i sems dag gis ||
rdzogs saṅs rgyas kyis bstan pa yi || dam chos kun śes mi nus so ||⁷

7. =31,25

26. They who are angered or quarrelsome, or whose minds are without faith, cannot understand the blessed law taught by the perfect Buddha.

vinīya yas tu saṃrambham aprasādaṃ ca cetasā |
āghātaṃ caiva nihsṛjya prajānīyāt subhāṣitam |31,26|

諸有除貢高心意極清淨
能捨傷害懷乃得聞正法 16⁴

4. =31,26

gaṅ gis bag med sems daṅ ni || khro ba rnam par (4)btul ba daṅ ||
’di na gnod sems rab spaṅs pa || des ni legs par bśad pa śes ||⁸

8. =31,26

27. They who, their minds without impurity and with anger perfectly subdued, have cast off all evil-mindedness, they by this means can understand what is well explained.

na pratyanīkasāreṇa suvijñeyaṃ subhāṣitam |
upakliṣṭena cittena saṃrambhabahulena vā |31,27|

anavasthitacittasya saddharmam avijānataḥ |
pāriplavaprasādasya prajñā na paripūryate |31,28|

心不住止息亦不知善法
迷於出世事無有正知見 17⁵

5. =31,28

sems kyi brtan pa med pa yis || dam chos rnam par śes mi ’gyur ||
dad pa ’gyur ldog byed pa yi || śes rab yoṅs su rdzogs mi ’gyur ||⁹

9. =31,28

28. He whose mind is not steadfast cannot understand the holy law; he whose faith is fickle cannot acquire perfect wisdom.

srotāṃsi yasya ṣaṭ triṃśan manaḥ prasravaṇāni hi |
vahanti nityaṃ durdṛṣṭeḥ saṃkalpair gredhanihśritaiḥ |31,29|

三十六使流并及心意漏
數數有邪見依於欲想結 18⁶

6. =31,29

kun rtog la chums (5)rten pa yi || lta ṅan sum cu rtsa drug gi ||
chu bo’i rgyun ni gaṅ yin pa || yid kyi rgyun las rab tu ’bab ||¹⁰

10. =31,29

29 (339). He who, given up to the indulgence of pleasure, is held in the stream of the thirty-six evil ideas, will be swept away by the flood of his passions.

ratim anusṛtam indriyānugaṃ puruṣaṃ cittavaśānuvartakam |
yaśa iha hi jahāti sarvadā drumam iva śīrṇaphalaṃ yathāṇḍajaḥ |31,30|

捨意放其根人隨意迴轉
爲少滅名稱如鳥捨空林 19⁷

7. =31,30

dga’ sems dbaṅ po phal pa daṅ || sems kyi rjes ’braṅ źan pa yi ||
mi de’i grags ’grib ’bras lhags pa’i || ljon śiṅ la ni bya bźin no ||¹¹

11. =31,30

30. Thoughts of pleasure and subjection to the senses pursue the mind, demolishing the weak man’s bright lot; like birds do the fruits on a tree.

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