Bibliotheca Polyglotta

sems (6)khyod phuṅ khrol ’dod la dga’ ma byed || brtson sems bag yod pa la gnas par gyis ||
bag med byas pas dmyal bar btsos pa daṅ || lcags goṅ mid pas khyod ni ma ṅu śig ||¹

1. =31,31

31 (371). Delight not thy mind in seeking what is dazzling; keep thy mind diligent and pure, that thou mayest not for thy wicked deeds, being born in hell, have to weep on swallowing the iron ball.

utthānakāleṣu nihīnavīryo vācā balī tv ālasiko nirāśaḥ |
sadaiva saṃkalpahataḥ kusīdo jñānasya mārgaṃ satataṃ na vetti |31,32|

應修而不修恃力不精勤
自陷人形卑懈怠不解慧 21²

2. =31,32

ldaṅ ba’i dus tshe ’dug par byed pa daṅ || laṅ tsho stobs ldan mi ’bad khyim ’dug (7)daṅ ||
bsam pa rdzogs tshe le lo byed pa yi || mi yi śes rab lam rtogs mi ’gyur ro ||²

2. =31,32

32 (280). He who remains seated when it is time to rise, who, though strong and young, sits slothfully at home, who is always careless in his thoughts, will not find the road to wisdom.

sthūlān vitarkān atha vāpi sūkṣmān samudgatān mānasamplavārtham |
vitarkayan vai satataṃ vitarkān etāṃ sadā dhāvati bhrāntacittaḥ |31,33|

亂觀及正觀皆由意所生
能覺知心觀愚心數數亂 22³

3. =31,33

phran tshegs rnam rtogs źib mor rnam rtog pas || naṅ na gnas pa’i yid ni g-yen yaṅ spyod ||
yid kyi rnam rtog de dag ma śes na || ’khrug sems yaṅ daṅ yaṅ du (244b1)rgyug par byed ||³

3. =31,33

33. They who, though understanding what is trifling (i.e., desires), and understanding (the importance of) passionlessness, have their innermost mind still disturbed,’ have not thorough understanding; their minds are deceived, and they wander about (in the orb of transmigration) again and again.

etāṃs tu vidyān manaso vitarkān ātāpavān saṃvaravān smṛtātmā |
jahāty aśeṣān apunar bhavāya samāhito dhyānarataḥ sumedhāḥ |31,34|

智者如是觀念者專爲行
咄嗟意無著惟佛能滅此 23⁴

4. =31,34

gaṅ źig dran ldan rgyan ’byed brtson pa daṅ || rnam par rtog la mkhas pas de śes na ||
naṅ na gnas pa’i yid ni g-yan spyo ba || thams cad ma lus blo yis rab tu spoṅ ||⁴

4. =31,34

34. They whose memory is perfectly developed, who are diligent, who discriminate, the wise, they have understanding, and by means of their intellect. they cast away every one of the errors in the interior of the mind.

kumbhopamaṃ kāyam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca |
yudhyeta māraṃ prajñā yuddhena jitaṃ ca rakṣed aniveśanaḥ syāt |31,35|

觀身如空瓶安心如丘城
以慧與魔戰守勝勿復失 24⁵

5. =31,35

lus ’di bum pa ’dra bar rtogs byas śiṅ || groṅ khyer ’dra ba’i (2)sems kyis sran btsugs nas ||
śes rab mtshon gyis bdud daṅ g-yul sprad de || btul nas gnas med par ni bsruṅ bar bya ||⁵
’jig rten ’di dag bum pa ’drar rtogs śiṅ || de bźin chos rnams smig rgyu ’drar śes nas ||
śes rab mtshon gyis (3)bdud daṅ g-yul sprad de || btul nas gnas med parani bsruṅ bar bya ||⁶

5. =31,35 6. =31,37

35 (40). He who has discerned that this body is like a vase, having by his thoughts made this (idea) as lasting as a citadel, fights Mâra with wisdom as a weapon; ,and having overcome him, he will keep to a houseless state?
36. He who has discerned that this world is like a vase (i.e., empty), having by his thoughts made this (idea) as lasting as a citadel, fights Mâra with wisdom as a weapon; and having overcome him, he will keep to a houseless state.

phenopamaṃ kāyam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca |
yudhyeta māraṃ prajñā yuddhena jitaṃ ca rakṣed aniveśanaḥ syāt |31,36|

觀身如聚沫如陽焔野馬
以慧與魔戰守勝勿復失 25⁶

6. =31,36

lus ’di dbu ba ’dra bar rtogs byas śiṅ || groṅ khyer ’dri ba’i sems kyis sran btsugs nas ||
śes rab mtshon gyis bdud daṅ g-yul sprad de || btul nas gnas med par ni (4)bsruṅ bar bya ||⁷

7. =31,36

37. He who has discerned that this body is like froth, having by his thoughts made this (idea) as lasting as a citadel, fights Mâra with wisdom as a weapon; and having overcome him, he will keep to a houseless state.

kumbhopamaṃ lokam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca |
yudhyeta māraṃ prajñā yuddhena jitaṃ ca rakṣed aniveśanaḥ syāt |31,37|

phenopamaṃ lokam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca |
yudhyeta māraṃ prajñā yuddhena jitaṃ ca rakṣed aniveśanaḥ syāt |31,38|

’jig rten ’di dag dbu ba ’drar rtogs śiṅ || groṅ khyer ’dra ba’i sems kyis sran btsugs nas ||
śes rab mtshon gyis bdud daṅ g-yul sprad de || btul nas gnas med par ni bsruṅ bar bya ||⁸

8. =31,38

38. He who has discerned that this world is like froth, having by his thoughts made this (idea) as lasting as a citadel, fights Mâra with wisdom as a weapon; and having overcome him, he will keep to a houseless state.

sambhodhy aṅgeṣu yeṣāṃs tu samyak cittaṃ subhāvitam |
ādānaṃ pratinihsṛjya cānupādāyaṃ āśritāḥ |
kṣīṇāsravā vāntadoṣās te loke parinirvṛtāḥ |31,39|

心念七覺意等意不差違
當捨愚惑意樂於不起忍
盡漏無有漏於世取滅度 26⁷

7. =31,39

gaṅ gis byaṅ chub yan lag bdun || (5)sems kyis legs par bsgoms pa daṅ ||
gaṅ źig len la mi dga’ źiṅ || len pa rab tu spaṅs pa daṅ ||
zag zad skyon rnams bsal ba de || ’jig rten dag na mya ṅan ’das ||⁹

9. =31,39

39 (89). He whose mind is devoted to meditating on the seven branches of the bodhi, who is free from all attachment (upadana), who has cast off attachment, is cleansed of the stains of misery, and goes beyond sorrow (parinibbuta) in this world.

svacittam anurakṣaṃ vai svavālaṃ camarī yathā |
bhūteṣu ca dayāpannaḥ sukhān na parihīyate |31,40|

當自護其意若犛牛護尾
有施於一切終不離其樂 27⁸

8. =31,40

gaṅ źig g-yag rṅa’i rtse mo ltar || raṅ gi sems ni rjes sruṅ źiṅ ||
(6)’byuṅ po rnams la brtser ldan pa || de yi bde ba yoṅ mi ñams ||¹⁰

10. =31,40

40. He who watches over his mind as does the yak over the end of its tail, is merciful to all creatures, and his happiness will not grow less (in this o r l d ) .

Permanent link

http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=ctext&uid=813b407c-d1a0-102d-8356-001cc4df1abe

Choose languages

Choose images, etc.

Choose languages

Choose display

ā	ī	ū	ṛ	ṝ	ḷ
ḹ	’	ṃ	ḥ	ṅ	ñ
ṭ	ḍ	ṇ	ṣ	ś	ź
š	č	ǰ	γ