Bibliotheca Polyglotta

ya imāṃ parikhāṃ durgāṃ saṃsāraugham upatyagāt |
tīrṇaḥ pāragato dhyāyī hy aneyo niṣkathaṃkathaḥ |
nirvṛtaś cānupādāya bravīmi brāhmaṇaṃ hi tam |33,41|

城以塹爲固來往受其苦
欲適度彼岸不宜受他語
惟能滅不起是名爲梵志 40¹

1. =33,41

gaṅ źig sred pa’i rdzoṅ ’di daṅ || ’khor ba’i kluṅ las rab rgal ciṅ ||
brgal nas pha rol ’gro bar sems || yid ñid¹ kyis ni mi bkri źiṅ ||
gaṅ źig len pa las log de || bram ze yin par ṅas (2)gsuṅs so ||²

1. Read ñis. 2. =33,41

48. He who passes beyond this stronghold of affections and the river of transmigration, who having crossed over (i.e., having found the way to nirvâna), has not both his mind and thoughts preoccupied about going to the other shore, who has left behind attachment (upâdâna), he, I declare, is a Brâhmana.

na vidyate yasya tṛṣṇā cāsmin loke parāpi ca |
tṛṣṇābhavaparikṣīṇaṃ bravīmi brāhmaṇaṃ hi tam |33,42|

人能斷愛欲今世及後世
有愛應已盡是名爲梵志 41²

2. =33,42

gaṅ źig ’jig rten ’di daṅ ni || pha rol na yaṅ sred med ciṅ ||
srid pa’i sred pa yoṅs zad de || bram ze yin par ṅas gsuṅs so ||³

3. =33,42

49 (410). He who has no desire for this world or for the other, who has put an end to all fondness for existence, he, I declare, is a Brâhmana.

na vidyate yasya cāśā hy asmin loke parāpi ca |
nirāśiṣaṃ visamyuktaṃ bravīmi brāhmaṇaṃ hi tam |33,43|

有情無希望今世及後世
以無所希望是名爲梵志 42³

3. =33,43

gaṅ źig ’jig rten ’di daṅ ni || pha rol la yaṅs chags med ciṅ ||
chags med rnam par bral (3)bde || bram ze yin par ṅas gsuṅs so ||⁴

4. =33,43

50. He who is without love for this world or for the other, who is without love, who has completely cast it off, he, I declare, is a Brâhmana.

hitvā ratiṃ cāratiṃ ca śītībhūto niraupadhiḥ |
sarvalokābhibhūr dhīro bravīmi brāhmaṇaṃ hi tam |33,44|

dga’ daṅ mi dga’ spaṅs pa daṅ || bsil bar ’gyur ciṅ zag pa med ||
’jig rten kun zil gnon brtan de || bram ze yin par ṅas gsuṅs so ||⁵

5. =33,44

51. He who, casting off what is pleasant and unpleasant, has become cool (i.e., has found contentment), who is without sin, who has overcome the whole world, who is steadfast, he, I declare, is a Brâhmana.

hitvā manuṣyakān kāmān divyān kāmān upatyagāt |
sarvalokavisamyuktaṃ bravīmi brāhmaṇaṃ hi tam |33,45|

mi yi sbyor ba spaṅs nas su || lha yi sbyor ba rab ’das (4)śiṅ ||
sbyor ba kun daṅ rnam bral de || bram ze yin par gsuṅs so ||⁶

6. =33,45

52 (417). He who, having cast off human attachment? has left behind the attachment of the gods, he who is free from all attachment, he, I declare, is a Brâhmana.

gatiṃ yasya na jānanti devagandharvamānuṣāḥ |
anantajñānasamyuktaṃ bravīmi brāhmaṇaṃ hi tam |33,46|

自己識不知天人彦達嚩
能知無量觀是名爲梵志
歸命人中尊歸命人中上
不審今世尊爲因何等禪
惟願天中天敷演其教戒 43-44⁴

4. =33,46

gaṅ źig lha daṅ dri za daṅ || mi yi ’gro ba mi śes śiṅ ||
źi ba ’gro ba mi śes de || bram ze yin par ṅas gsuṅs so ||⁷
gaṅ gis chos rnams mi śes pa’am || ma mthoṅ ba (5)ni med gyur la ||
śes bya mtha’ yas lta ba de || bram ze yin par ṅas gsuṅs so ||⁸

7. =33,46abd 8. =33,46cd

53 (420). He whose way the Devas, Gandharvas, and men comprehend not, he whose passiveness mankind does not comprehend, he, I declare, is a Brâhmana.
54. He for whom there exists no law that is not known and understood, he who sees to the remotest parts of knowledge, he, I declare, is a Brâhmana.

pūrve nivāsaṃ yo vetti svargāpāyāṃś ca paśyati |
atha jātikṣayaṃ prāpto hy abhijñāvyavasito muniḥ |
duhkhasyāntaṃ prajānāti bravīmi brāhmaṇaṃ hi tam |33,47|

自識於宿命得見天人道
知生盡苦原智心永寂滅
自知心解脱脱欲無所著
三明已成就是名爲梵志 45⁵

5. =33,47

gaṅ gis sṅon gyi gnas rtogs śiṅ || mtho ris ṅan soṅ mthoṅ ba daṅ ||
de nas skye ba zad thob pa’i || thub pa mṅon śes la brtson pa ||
sdug bsṅal tha mar rab śes de || bram (6)the yin par ṅas gsuṅs so ||⁹

9. =33,47

55 (423). He who, knowing his former abodes (existences), perceives heaven (svarga) and hell, the Muni who has found the way to put an end to birth, who is perfected in knowledge, who knows the termination of suffering, he, I declare, is a Brâhmana.

˚˚˚˚˘ ˉ ˉ ˉ ˚˚˚˚˘ ˉ ˘ ˉ |
˚˚˚˚˘ ˉ ˉ ˉ bravīmi brāhmaṇaṃ hi tam |33,47A|

sems kyi ram grol śes pa daṅ || ’dod chags kun las grol ba daṅ ||
rig pa gsum daṅ ldan pa de || bram ze yin par ṅas gsuṅs so ||¹⁰

10. =33,47A

56. He whose mind is perfectly emancipated, who is wise, who is delivered from all passions, who possesses the triple knowledge l (trividya), he, I declare, is a Brâhmana.

cyutiṃ yo vetti sattvānām upapattiṃ ca sarvaśaḥ |
asaktaḥ sugato buddho bravīmi brāhmaṇaṃ hi tam |33,48|

自識於宿命知有情因縁
如來覺無著是名爲梵志 47⁶

6. =33,48

gaṅ gis sems can ’chi ’pho daṅ || skye ba thams cad rtogs gyur pa ||
thogs (7)med spyan ldan saṅs rgyas de || bram ze yin par ṅas gsuṅs so ||¹¹

11. =33,48

57. He who understands the deaths, changes, and births of all sentient creatures, who has the all-penetrating eye (sammanta chakkhu), who is perfectly enlightened (Buddha), he, I declare, is a Brâhmana.

sarvasamyojanātīto yo vai na paritasyate |
asaktaḥ sugato buddho bravīmi brāhmaṇaṃ hi tam |33,49|

盡斷一切結亦不有熱惱
如來覺無著是名爲梵志 48⁷

7. =33,49

gaṅ źig kun sbyor kun ’das śiṅ || yoṅs su gduṅ ba med pa daṅ ||
dga’ med dran ldan ston pa de || bram ze yin par ṅas gsuṅs so ||¹²

12. =33,49

58. He who has left all attachment behind, who is without affliction, without joy, who is reflective, and who teaches (others), he, I declare, is a Brâhmana.

ṛṣabhaṃ pravaraṃ nāgaṃ maharṣiṃ vijitāvinam |
aneyaṃ snātakaṃ buddhaṃ bravīmi brāhmaṇaṃ hi tam ||
ṛṣabhaḥ pravaro nāgo maharṣir vijitāvinaḥ |
yo ’neyaḥ snātako buddho brāhmaṇaṃ taṃ bravīmy aham |33,50|

仙人龍中上大仙最爲尊
無數佛沐浴是名爲梵志 49⁸

8. =33,50

thub pa rnam rgyal draṅ soṅ che || khyu mchog (252a1)rab mchog glaṅ po che ||
bkrir med khrus byas saṅs rgyas de || bram ze yin par ṅas gsuṅs so ||¹³

13. =33,50

59. He who is a Muni, a conqueror (djina), the greatest of Rischis, the chief of chiefs: the greatest of bulls (usabham), who has nought to seek for, who has been washed clean, who is perfectly enlightened (Buddha), he, I declare, is a Brâhmana.

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