Bibliotheca Polyglotta

11. They who have heard much and who understand the law, who are wise and well composed, no one can scorn them, for they are like a jewel of gold of Djambudvipa.

ye me rūpeṇa minvanti ye me ghoṣeṇa cānvagāḥ |
chandarāgavaśopetā na māṃ jānanti te janāḥ ||

ye rūpeṇa pramiṇvanti māṃ ghoṣeṇānuyānti ca |
chandarāgavaśopetā na māṃ jānanti te janāḥ |22,12|

諸有稱己色有歎説名徳
斯皆諸貪欲然自不覺知 14¹
聞爲知法律解疑亦見正
從聞捨非法行到不死處 15²

1. =22,12 2. =22,6

gaṅ źig gzugs kyis rjes dpog ciṅ || ṅa la sgra yis ’jal byed pa ||
’dun pa’i ’dod chags ldan pa yi || skye (6)bo de yis ṅa mi śes ||²

2. =22,12

12. He who describes me in his speech, having judged me (only) by outward appearance (lit. form), that man is held by lust and does not know me.

ādhyātmaṃ ca na jānāti bahirdhā tu vipaśyati |
bahirdhā phaladarśī tu sa vai ghoṣeṇa nīyate |22,13|

gal te naṅ ni rnam śes śiṅ || phyi rol mthoṅ bar ma gyur na ||
naṅ gi ’bras bu mthoṅ ba gaṅ || de ni sgra yis draṅ du ruṅ ||³

3. =22,14

13. If one has a thorough knowledge of the inner (qualities of the Buddha), but has not seen the outer (perfections of his person), let him, having perceived the inner fruits, be candid in his language.

ādhyātmaṃ tu prajānāti bahirdhā ca na paśyati |
ādhyātmaphaladarśī tu sa vai ghoṣeṇa nīyate |22,14|

gal te phyi rol mthoṅ gyur ciṅ || naṅ ni śes par ma gyur na ||
phyi rol ’bras bu mthoṅ ba gaṅ || de ni sgra (7)yis draṅ du ruṅ ||⁴

4. =22,13

14. If one has seen the outer (perfections of the Buddha); but has not a knowledge of the inner (qualities of his doctrine), let him, having perceived the apparent fruit: be candid in his language.

ādhyātmaṃ ca na jānānti bahirdhā ca na paśyati |
ubhayaphaladarśī tu sa vai ghoṣeṇa nīyate |22,15|

内無人自知外無人所見
内不見其果便隨聲而住 16³
内既而知之外無人所見
二果倶已成便隨聲而住 17⁴

3. =22,15 4. =22,14

gal te naṅ yaṅ mi śes śiṅ || phyi rol mthoṅ bar ma gyur na ||
byis pa kun nas bsgribs pa dag || de ni sgra yis draṅ du ruṅ ||⁵

5. =22,15

15. If one has no knowledge of the inner (qualities), and has not perceived the outer (perfections of my person), a fool in utter darkness, let him be candid in his language.

ādhyātmaṃ ca prajānāti bahirdhā ca vipaśyati |
sa tu nihsaraṇa prajño na vai ghoṣeṇa nīyate |22,16|

内有而所知外有而所見
彼有其明智不隨聲而住 18⁵

5. =22,16

gal te naṅ ni rnam śes śiṅ || phyi rol dag kyaṅ mthoṅ gyur pa ||
bstan pa ṅes ’byuṅ śes rab can || de ni sgra (229a1)yis draṅ du ruṅ ||⁶

6. =22,16

16. If one has a thorough knowledge of the inner (qualities), and has seen the outer (perfections), a sage who knows the way to salvation, let him be candid in his language.

bahu śṛṇoti śrotreṇa bahū paśyati cakṣuṣā |
na tad dṛṣṭaṃ śrutaṃ dhīraḥ sarvaṃ śraddhātum arhati ||

śrotreṇa śrūyate bahu dṛśyate bahu cakṣuṣā |
na tad dṛṣṭaṃ śrutaṃ dhīraḥ sarvaṃ śraddhātum arhati |22,17|

耳識多所聞眼識多所見
聞見不牢固事由義析理 19⁶

6. =22,17

rna bas phal chen thos pa daṅ || mig gis maṅ po mthoṅ na yaṅ ||
bstan pa mthoṅ thos de kun gyis || yid ches bya ba’i mi rigs so ||⁷

7. =22,17

17. Though the ear hears much and the eye sees many things, all they who do hear and see the doctrine, do not believe.

vijñānasārāṇi subhāṣitāni jñātaṃ śrutaṃ caiva samādhi sāram |
na tasya vijñānaśrutaṃ mahārthaṃ yaḥ sāhaso bhavati naraḥ pramattaḥ |22,18|

智牢善説快聞知定意快
彼不用智定速行放逸者 20⁷

7. =22,18

legs gsuṅs thos pa sñiṅ por śes pa daṅ || tiṅ ṅe ’dzin dag sñiṅ por śes (2)gyur kyaṅ ||
gaṅ źig bag med rlaṅ por byed pa de’i || thos daṅ śes pa don chen mi ’gyur ro ||⁸

8. =22,18

18. Though a man has inwardly digested the well-spoken words he has heard, and has acquired the essence of meditation, if he acts corruptly his hearing and understanding will avail him nothing.

dharme tu ye hy āryanivedite ratās tadā carante vacasā yadāhuḥ |
te kṣānti sauratyasamādhi gocarāḥ śrutasya buddher api sāram adhyaguḥ |22,19|

賢聖樂於法所行應於口
以忍思惟空聞意則牢固 21⁸

8. =22,19

gaṅ źig ’phags pas bstan pa’i chos dga’ źiṅ || de bźi lus daṅ ṅag gis spyod byed pa ||
de dag bzod ldan ’grogs dga’ dbaṅ po bsdams || (3)thos daṅ śes pa’i pha rol phyin pa ’thob ||⁹

9. =22,19

19. They who delight in the law taught by the elect, who follow it in body and speech, who delight in the society of the patient, who control their senses, they will obtain the reward of hearing and of understanding.

|| śrutavargaḥ 22 || ||

thos pa’i tshoms te ñi śu gñis pa’o ||

Chapter on "The Hearer," the Twenty-second.

法集要頌經己身品第二十三

XXIII. SELF (ATMA).

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