Bibliotheca Polyglotta

1. THE wise man should not know him who is without faith, who is avaricious, who stirs up strife, and who slanders; lie should not associate with the wicked.

śrāddhebhiḥ peśalebhiś ca śīlavadbhir bahu śrutaiḥ |
sākhyaṃ kurvīta saprajñaḥ saṃgatir bhadrair hi bhadrikā |25,2|

有信無憎嫉精進信多聞
智者所敬待賢聖以爲樂 2²

2. =25,2

dad ldan sñan par smra ba daṅ || thos maṅ tshul khrims ldan pa daṅ ||
mkhas pa yis ni mdza’ bya źiṅ || mi mchog dag daṅ ’grogs par bya ||²

2. =25,2

2. The wise man should have as his friends those who have faith, who speak pleasingly, who are attentive, virtuous, and wise; he should associate with the best of men.

na bhajet pāpakaṃ mitraṃ na bhajet puruṣādhamam |
bhajeta mitraṃ kalyāṇaṃ bhajed uttamapūruṣam |25,3|

不親惡知識不與非法會
親近善知識恒與正法會 3³

3. =25,3

sdig pa’i grogs po mi bsten ciṅ || skyes bu ṅan pa bsten mi bya ||
dge ba’i bśes gñen bsten bya (3)źiṅ || skyes bu dam pa bstan par bya ||
de lta bu dag bsten byas na || sdig par mi ’gyur legs par ’gyur ||³

3. =25,3

3. Do not keep sinful persons as associates, stay not with the wicked; keep virtuous friends, stay with righteous men. If one associates with such as these, he becomes not sinful, but righteous.

addhā narāḥ sevitavyāḥ śrutāḍhyāḥ sthānacintakāḥ |
teṣāṃ hi śrutvā tu subhāṣitāni vināpi tebhyo labhate viśeṣam |25,4|

行路念防慮持戒多聞人
思慮無量境聞彼善言教
各各知差別 4⁴

4. =25,4

gaṅ dag thos maṅ gnas maṅ sems pa daṅ || dad daṅ śes rab ldan de mi yis bsten ||
’dir ni de yis legs smras mñan byas na || riṅ (4)po nas kyaṅ khyad par thob par ’gyur ||⁴

4. =25,4

4. Associate with them who have listened much, retained much, who reflect, who have faith and wisdom; if one but hearken here to the pleasing words (of these men), he will attain that which surpasses everything.

hīyati puruṣo nihīnasevī na tu khalu hāyeta tulyasevī |
śreṣṭham upagato hy upaiti śraiṣṭhyaṃ tasmāt śreṣṭham ihātmano bhajeta |25,5|

790a4-6: 近惡自陷溺
習善致名稱妙者恒自妙
此由身眞正 5⁵

5. =25,5

dman pa bsten pas ma dag ñams ’gyur źiṅ || thad kar bab pa bsten pas so na gnas ||
gtso bo bsten pas dam pa ’thob ’gyur bas || de phyir bdag pas gtsor gyur bsten par bya ||⁵

5. =25,5

5. He who associates with what is low is contaminated by (their) sinfulness; he who associates with what is entirely fallen is held down to earth; associating with what is best brings one to righteousness. Keep then to those who will raise you to excellence.

śreyo hi labhate nityaṃ yaḥ śreṣṭhān upasevate |
prajñayā cottamatamān śīlenopaśamena ca |25,6|

善者終以善
斯由親近善智慧爲最上
持戒永寂滅 6⁶

6. =25,6

tshul khrims ñe bar źi (5)ba daṅ || śes rab ches mchog ldan pa yi ||
gtso bo gaṅ yin de bsten na || gtso bo bas kyaṅ ches gtsor ’gyur ||⁶

6. =25,6

6. If one associates with those best of men who are virtuous, dispassionate, who have the best of knowledge, though one be good: one will arrive at still greater excellence.

pūti matsyān kuśāgreṇa yo naro hy upanahyate |
kuśāpi pūtikā vānti hy evaṃ pāpopasevanāḥ |25,7|

如魚湊臭爛人貪競取之
意者不覺臭習惡亦如是 7⁷

7. =25,7

mi yis ’di na ña rul la || ku śa’i gtsaṅ byed bciṅs pa gaṅ ||
ku śa ñid kyaṅ rul ’gyur ba || sdig pa bsten pa’aṅ de bźin ’gyur ||⁷

7. =25,7

7. I t is with him who associates with the sinful as with the sweet kuça grass in which a man wrapped up some decayed fish; the kuça also became decayed.

tagaraṃ palāśapattreṇa yo naro hy upanahyati |
pattrāṇy api sugandhīni sad evaṃ saṃgamāt satām |25,8|

多誐波羅葉衆生往採取
葉薫香遠布習善亦如是
(親近惡知識罪垢日夜増
如猪身不淨自汚兼汚他) 8-9⁸

8. =25,8

(6)ma yis rgya spos pa la śa’i || lo mar phur ma byas pa gaṅ ||
lo ma ñid kyaṅ dri źim pa || dam pa bsten pa’aṅ de bźin ’gyur ||⁸

8. =25,8

8. I t is with him who associates with the virtuous as with the palâça leaves in which a man wrapped up some incense (tagara); the leaves also became scented?

akurvann api pāpāni kurvāṇam upasevate |
śaṅkito bhavati pāpasyāvarṇaś cāsya vardhate |25,9|

己自不習惡親近習惡者
爲人所輕笑惡名日夜熾 10⁹

9. =25,9

gal te sdig pa byed pa dag || sdig mi byed pas bsten na yaṅ ||
sdig pa byed par dogs skye źiṅ || mi sñan pa yaṅ ’phel (7)bar ’gyur ||
bsten bya ma yin bsten pa’i mi || de yi skyon gyis skyon can ’gyur ||⁹

9. =25,9;10ab

9. If those who are not wicked associate with the wicked, there arises an inclination to do evil, which will grow into open acts of wickedness: by associating with those with whom one ought not to associate, one becomes sinful through their sinfuness.

saṃsevamānaḥ pāpo hi saṃspṛṣṭaḥ saṃspṛśet parān |
śaro liptaḥ kalāpasthān aliptān upalimpati |
upalepabhayād dhīro naiva pāpasakhā bhavet |25,10|

觀習而習之知近而親近
毒箭在其束淨者被其汚
勇夫能除汚去惡不爲伴 11¹⁰

10. =25,10

doṅ par dug bskus mda’ bcug pas || dug ma bskus pa’aṅ gos pa bźin ||
brten pa skyon gos ’jigs pa dag || sdig pa can daṅ bśes mi bya ||¹⁰

10. =25,10cef

10. As when an arrow has been dipped in poison, even where the poison has not come in contact with it, it is poisonous, so are those who are clothed in sin, that source of terror: keep not wicked friends.

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