Bibliotheca Polyglotta

(21) ¹ 佛所行讃阿惟三菩提品第十四

1. 〔佛所行讃〕-＜明＞, 14 Abhisambodhana-saṃstavana-sarga; 以下原本ヲ缺クモ附加三品ノ中第十四品ハ最後ノ部分ヲ除キ漢譯ト一致ス

VARGA 14. O-WEI-SAN-POU-TI (ABHISAMBODHI).

Book XIV [Enlightenment]

tato mārabalaṃ jitvā dhairyeṇa ca śamena ca |
paramārthaṃ vijijñāsuḥ sa dadhyau dhyānakovidaḥ || 14.1 ||

(22)菩薩降魔已志固心安² 隱
(23)³ 求盡第一義入於深妙禪

1111. Bodhisattva having subdued Mâra, his firmly fixed mind at rest, thoroughly exhausting the first principle of truth, he entered into deep and subtle contemplation,

1. Then, having conquered the hosts of Mâra by his firmness and calmness, he the great master of meditation set himself to meditate, longing to know the supreme end.

sarveṣu dhyānavidhiṣu prāpya caiśvaryam uttamam |
sasmāra prathame yāme pūrvajanmaparaṃparām || 14.2 ||

(24)自在諸三昧次第現在前
(25)初夜入正受憶念過去生

1112. Self-contained. Every kind of Sâmadhi in order passed before his eyes. During the first watch he entered on ’right perception,’ and in recollection all former births passed before his eyes;

2. And having attained the highest mastery in all kinds of meditation, he remembered in the first watch the continuous series of all his former births.

amutrāham ayaṃ nāma cyutas tasmād ihāgataḥ |
iti janmasahasrāṇi sasmārānubhavann iva || 14.3 ||

(26)從某處某名而來生於此
(27)如是百千萬死生悉了知

1113. Born in such a place, of such a name, and downwards to his present birth, so through hundreds, thousands, myriads, all his births and deaths he knew;

3. ‘In such a place I was so and so by name, and from thence I passed and came hither,’ thus he remembered his thousands of births, experiencing each as it were over again.

smṛtvā janma ca mṛtyuṃ ca tāsu tāsūpapattiṣu |
tataḥ sattveṣu kāruṇyaṃ cakāra karuṇātmakaḥ || 14.4 ||

(28)受生死無量一切衆生類
(29)悉曾爲親⁴ 屬而起大悲心

4. 屬＝族＜三＞

1114. Countless in number were they, of every kind and sort; then knowing, too, his family relationships, great pity rose within his heart.

4. And having remembered each birth and each death in all those various transmigrations, the compassionate one then felt compassion for all living beings.

kṛtveha svajanotsargaṃ punar anyatra ca kriyāḥ |
atrāṇaḥ khalu loko ’yaṃ paribhramati cakravat || 14.5 ||

(27a1)大悲心念已又觀彼衆生
(2)輪迴六趣中生死無窮極

1115. This sense of deep compassion passed, he once again considered ’all that lives,’ and how they moved within the six portions of life’s revolution, no final term to birth and death;

5. Having wilfully rejected the good guides in this life and done all kinds of actions in various lives, this world of living beings rolls on helplessly, like a wheel.

ity evaṃ smaratas tasya babhūva niyatātmanaḥ |
kadalīgarbhaniḥsāraḥ saṃsāra iti niścayaḥ || 14.6 ||

(3)虚僞無堅固如芭蕉夢幻
(4)即於中夜時逮得淨天眼

1116. Hollow all, and false and transient (unfixed) as the plantain tree, or as a dream, or phantasy. Then in the middle watch of night, he reached to knowledge (eyes) of the pure Devas,

6. As he thus remembered, to him in his strong self-control came the conviction, ‘All existence is insubstantial, like the fruit of a plantain.’

dvitīye tv āgate yāme so ’dvitīyaparākramaḥ |
divyaṃ lebhe¹ paraṃ cakṣuḥ² sarvacakṣuṣmatāṃ varaḥ || 14.7 ||

1. EBC: cakṣuḥ. 2. EBC: lebhe

(5)見一切衆生如觀鏡中像

1117. And beheld before him every creature, as one sees images upon a mirror;

7. When the second watch came, he, possessed of unequalled energy, received a pre-eminent divine sight, like the highest of all sight-gifted beings.

tatas tena sa divyena pariśuddhena cakṣuṣā |
dadarśa nikhilaṃ lokam ādarśae iva nirmale || 14.8 ||

(6)衆生生生死貴賤與貧富

all creatures born and born again to die, noble and mean, the poor and rich,

8. Then by that divine perfectly pure sight he beheld the whole world as in a spotless mirror.

sattvānāṃ paśyatas tasya nikṛṣṭotkṛṣṭakarmaṇām |
pracyutiṃ copapattiṃ ca vavṛdhe karuṇātmatā || 14.9 ||

(7)清淨不淨業隨受苦樂報

1118. Reaping the fruit of right or evil doing, and sharing happiness or misery in consequence.

9. As he saw the various transmigrations and rebirths of the various beings with their several lower or higher merits from their actions, compassion grew up more within him.

ime duṣkṛtakarmāṇaḥ prāṇino yānti durgatim |
ime ’nye śubhakarmāṇaḥ pratiṣṭhante tripiṣṭape || 14.10 ||

(8)觀察惡業者當生⁵ 惡趣中
(9)修習善業者生於人天中

5. Durgati.

First he considered and distinguished evil-doers (works), that such must ever reap an evil birth;
1119. Then he considered those who practise righteous deeds, that these must gain a place with men or gods;

10. ‘These living beings, under the influence of evil actions, pass into wretched worlds,--these others, under the influence of good actions, go forward in heaven.

upapannāḥ pratibhaye narake bhṛśadāruṇe |
amī duḥkhair bahuvidhaiḥ pīḍyante kṛpaṇaṃ bata³ || 14.11 ||

3. EBC: vata.

(10)若生⁶ 地獄者受無量種苦

6. Naraka.

but those again born in the nether hells, (he saw) participating in every kind of misery;

11. ‘The one, being born in a dreadful hell full of terrors, are miserably tortured, alas! by many kinds of suffering;

pāyyante kvathitaṃ kecid agnivarṇam ayorasam |
āropyante ruvanto ’nye niṣṭaptastambham āyasam || 14.12 ||

(11)呑飮於洋銅鐵槍貫其體

1120. Swallowing (drinking) molten brass (metal), the iron skewers piercing their bodies,

12. ‘Some are made to drink molten iron of the colour of fire, others are lifted aloft screaming on a red-hot iron pillar;

pacyante piṣṭavat kecid ayaskumbhīṣv avāṅmukhāḥ |
dahyante karuṇaṃ kecid dīpteṣv aṅgārarāśiṣu || 14.13 ||

(12)投之沸湯驅入盛火聚

confined within the boiling caldron, driven and made to enter the fiery oven (dwelling),

13. ‘Others are baked like flour, thrown with their heads downwards into iron jars; others are miserably burned in heaps of heated charcoal;

kecit tīkṣṇair ayodaṃṣṭrair bhakṣyante dāruṇaiḥ śvabhiḥ |
kecid dhṛṣṭair ayastuṇḍair vāyasair āyasair iva || 14.14 ||

(13)長牙群犬食利嘴⁷ 鳥啄腦

7. 鳥＝烏＜三＞

1121. Food for hungry, long-toothed dogs, or preyed upon by brain-devouring birds;

14. ‘Some are devoured by fierce dreadful dogs with iron teeth, others by gloating crows with iron beaks and all made as it were of iron;

kecid dāhapariśrāntāḥ śītacchāyābhikāṅkṣiṇaḥ |
asipattravanaṃ⁴ nīlaṃ baddhā iva viśanty amī || 14.15 ||

4. EBC: patraṃ vanaṃ.

(14)畏火⁸ 赴叢林劍葉截其體

8. 赴＝起＜三＞

dismayed by fire, then (they wander through) thick woods, with leaves like razors gashing their limbs,

15. ‘Some, wearied of being burned, long for cold shade; these enter like bound captives into a dark blue wood with swords for leaves.

pāṭyante dāruvat kecit kuṭhārair baddha⁵ bāhavaḥ |
duḥkhe ’pi na vipacyante⁶ karmabhir dhāritāsavaḥ || 14.16 ||

5. EBC: bahu. 6. EBC: vipadyante

(15)利刀解其身或利斧斫剉

1122. While knives divide their (writhing) bodies, or hatchets lop their members, bit by bit;

16. ‘Others having many arms are split like timber with axes, but even in that agony they do not die, being supported in their vital powers by their previous actions.

sukhaṃ syād iti yat karma kṛtaṃ duḥkhanivṛttaye |
phalaṃ tasyedam avaśair duḥkham evopabhujyate || 14.17 ||

(16)受斯極苦毒業行不令死
(17)樂修不淨業極苦受其報

drinking the bitterest poisons, their fate yet holds them back from death.
1123. Thus those who found their joy in evil deeds, he saw receiving now their direst sorrow;

17. ‘Whatever deed was done only to hinder pain with the hope that it might bring pleasure, its result is now experienced by these helpless victims as simple pain.

sukhārtham aśubhaṃ kṛtvā ya ete bhṛśaduḥkhitāḥ |
āsvādaḥ sa kim eteṣāṃ karoti sukham aṇv api || 14.18 ||

(18)味著須臾頃苦報甚久長
(19)戲笑種⁹ 禍因號泣而受罪

9. 禍＝苦＜三＞

a momentary taste of pleasure here, a dreary length of suffering there;
1124. A laugh or joke because of others’ pain, a crying out and weeping now at punishment received.

18. These who did something evil for the sake of pleasure and are now grievously pained,--does that old taste produce even an atom of pleasure to them now?

hasadbhir yat kṛtaṃ karma kaluṣaṃ kaluṣātmabhiḥ |
etat pariṇate kāle krośadbhir anubhūyate || 14.19 ||

(20)惡業諸衆生若見自報者
(21)氣脈則應斷恐怖崩血死

Surely if living creatures saw the consequence of all their evils deeds, self-visited,
1125. With hatred would they turn and leave them, fearing the ruin following--the blood and death.

19. ‘The wicked deed which was done by the wicked-hearted in glee,--its consequences are reaped by them in the fulness of time with cries.

yady evaṃ⁷ pāpakarmāṇaḥ paśyeyuḥ karmaṇāṃ phalam |
vameyur uṣṇaṃ rudhiraṃ⁸ marmasv abhihatā iva || 14.20 ||

7. EBC: eva. 8. EBC: uṣṇarudhiraṃ.

(22)造諸畜生業業種種各異
(23)死墮¹⁰ 畜生道種種各異身

10. Tiryagyoni.

He saw, moreover, all the fruits of birth as beasts, each deed entailing its own return,
1126. (And) when death ensues born in some other form (beast shape), different in kind according to the deeds.

20. ‘If only evil doers could see the fruits of their actions, they would vomit hot blood as if they were smitten in a vital part.

[śārīrebhyo ’pi duḥkhebhyo nārakebhyo manasvinaḥ |
anāryaiḥ saha saṃvāso mama kṛcchramatamo mataḥ || 14.21 ||]⁹

9. This verse is found only in EBC; printed as spurious verse in a footnote in ed. EHJ.

21. ‘And worse still than all these bodily tortures in hell seems to me the association of an intelligent man with the base.

ime ’nye karmabhiś citraiś cittavispandasaṃbhavaiḥ |
tiryagyonau vicitrāyām upapannās tapasvinaḥ || 14.21 ||

(24)或爲皮肉死毛角骨尾羽
(25)更互相殘殺親戚還相噉

Some doomed to die for the sake of skin or flesh, some for their horns or hair or bones or wings,
1127. Others torn or killed in mutual conflict, friend or relative before, contending thus;

22. ‘Others also, through various actions arising from the spasmodic violence of their minds, are born miserable in the wombs of various beasts.

māṃsatvagbāladantārthaṃ vairād api madād api |
hanyante kṛpaṇaṃ¹⁰ yatra bandhūnāṃ paśyatām api || 14.22 ||

10. EBC: kṛpaṇā.

23. ‘There the poor wretches are killed even in the sight of their kindred, for the sake of their flesh, their skin, their hair, or their teeth, or through hatred or for mere pleasure.

aśaknuvanto ’py avaśāḥ kṣuttarṣaśramapīḍitāḥ |
goaśvabhūtāś ca vāhyante pratodakṣatamūrtayaḥ || 14.23 ||

(26)負重而¹¹ 抱軛鞭策鉤錐刺
(27)傷體膿血流飢渇莫能解

11. 抱＝挽＜三＞

(some) burthened with loads or dragging heavy weights, (others) pierced and urged on by pricking goads,
1128. Blood flowing down their tortured forms, parched and hungry--no relief afforded;

24. ‘Even though powerless and helpless, oppressed by hunger, thirst, and fatigue, they are driven along as oxen and horses, their bodies wounded with goads.

vāhyante gajabhūtāś ca balīyāṃso ’pi durbalaiḥ |
aṅkuśakliṣṭamūrdhānas tāḍitāḥ pādapārṣṇibhiḥ || 14.24 ||

25. ‘They are driven along, when born as elephants, by weaker creatures than themselves for all their strength,--their heads tormented by the hook and their bodies kicked by foot and heel.

satsv apy anyeṣu duḥkheṣu duḥkhaṃ yatra viśeṣataḥ |
parasparavirodhāc ca parādhīnatayaiva ca || 14.25 ||

26. ‘And with all these other miseries there is an especial misery arising from mutual enmity and from subjection to a master.

khasthāḥ khasthair hi bādhyante jalasthā jalacāribhiḥ |
sthalasthāḥ sthalasaṃsthaiś ca prāpya caivetaretaraiḥ¹¹ || 14.26 ||

11. EBC: tu prāpyante cetaretaraiḥ.

(28)展轉相殘殺無有自在力
(29)虚空水陸中逃死亦無處

then, turning round, (he saw) one with the other struggling, possessed of no independent strength;
1129. Flying through air or sunk in deep water, yet no place as a refuge left from death.

27. ‘Air-dwellers are oppressed by air-dwellers, the denizens of water by the denizens of water, those that dwell on dry land are made to suffer by the dwellers on dry land in mutual hostility.

upapannās tathā ceme mātsaryākrāntacetasaḥ |
pitṛloke nirāloke kṛpaṇaṃ bhuñjate phalam || 14.27 ||

(27b1)慳貪増上者生於餓鬼趣
(2)巨身如大山咽孔猶針¹² 鼻
(3)飢渇火毒然還自燒其身

12. 鼻＝筒＜宋＞, 筩＜元＞＜明＞

He saw, moreover, those, misers and covetous, born now as hungry ghosts,
1130. Vast bodies like the towering mountain, with mouths as small as any needle-tube, hungry and thirsty, nought but fire and poison’d flame to enwrap their burning forms within.

28. ‘And others there are who, when born again, with their minds filled with envy, reap the miserable fruit of their actions in a world of the Pitris destitute of all light;

sūcīchidropamamukhāḥ parvatopamakukṣayaḥ |
kṣuttarṣajanitair duḥkhaiḥ pīḍyante duḥkhabhāginaḥ || 14.28 ||

(4)求者慳不與或遮人惠施
(5)生彼餓鬼中求食不能得
(6)不淨人所棄欲食而變失

1131. Covetous, they would not give to those who sought, or duped the man who gave in charity, now born among the famished ghosts, they seek for food, but cannot find withal.
1132. The refuse of the unclean man they fain would eat,

29. ‘Having mouths as small as the eye of a needle and bellies as big as a mountain, these miserable wretches are tortured with the pains of hunger and thirst.
30. ‘If a man only knew that such was the consequence of selfishness, he would always give to others even pieces of his own body like Sibi.

āśayā samatikrāntā¹² dhāryamāṇāḥ svakarmabhiḥ |
labhante na hy amī bhoktuṃ praviddhāny aśucīny api ¹³ || 14.29 ||

12. EBC: samabhikrāntā. 13. This verse is placed after 14.30 in EBC.

(7)若人聞慳貪苦報如是者
(8)割肉以施人如彼¹³ 尸毘王

13. Śibi.

but this is changed and lost (before it can be eaten); oh! if a man believes that covetousness is thus repaid, as in their case,
1133. Would he not give his very flesh in charity even as Sivi râga did!

31. ‘Rushing up filled with hope but held back by their former deeds, they try in vain to eat anything large, however impure.

puruṣo yadi jānīta mātsaryasyedṛśaṃ phalam |
sarvathā śibivad¹⁴ dadyāc charīrāvayavān api || 14.30 ||

14. EBC: śivivad.

(9)或生人¹⁴ 道中身處於行厠
(10)動轉極大苦出胎生恐怖
(11)軟身觸外物猶如刀劍截

14. 道中＝中道＜三＞

Then, once more (he saw), those reborn as men, with bodies like some foul sewer,
1134. Ever moving ’midst the direst sufferings, born from the womb to fear and trembling, with body tender, touching anything its feelings painful, as if cut with knives;

¹

1. See verse 30.

ime ’nye narakaprakhye¹⁵ garbhasaṃjñe ’śucihrade |
upapannā manuṣyeṣu duḥkham archanti jantavaḥ || 14.31 ||

15. EBC: narakaṃ prāpya.

(12)¹⁵ 任彼宿業分無時不有死
(13)勤苦而求生得生長受苦

15. 任＝住＜三＞

1135. Whilst born in this condition, no moment free from chance of death, labour, and sorrow, yet seeking birth again, and being born again, enduring pain.

32. ‘Others, having found a hell in an impure lake called the womb, are born amongst men and there suffer anguish.

de nas ’di yi (3)blo gros ṅes par soṅ ba ni | | skye ba zad las ’chi daṅ rga ba ’gags pa ste | |
srid pa ñams pa las kyaṅ skye pa ñams pa ñid | | len pa ’gags pa las ni srid pa rnam ldog ciṅ | |

de nas srid ’gags pa las de ni ’gag pa ste | | tshor ba yod pa min na sred pa yod ma yin | |
(4)reg las chud zos gyur na tshor ba yod min źiṅ | | skye mched ’jug pa med las reg pa zad pa’o | |

de bźin miṅ daṅ gzugs ni yaṅ dag ’gags pa las | | skye mched drug po thams cad rnam par ñams par byed | |
rnam par śes pa ’gags las de dag ’gags (5)pa ste | | ’du byed ’gags pa las kyaṅ de ni ’gag pa’o | |

ma rig pa ni mza’ dag med las de bźin du | | ’du byed ’gag par draṅ sroṅ chen pos mkhyen pa ste | |
’di las mkhyen bya ’di ni yaṅ dag mkhyen mdzad nas | | saṅs rgyas źes ni ’jig rten na rab (6)gnas par gyur | |

yan lag brgyad daṅ ldan pa rab tu śar ba yi | | rtse mor myur ’gro dam pa’i lta ba’i lam gyis ni | |
srid rtse’i bar las mchog gyur bdag med rnam gzigs nas | | bud śiṅ tshig pa’i me bźin źi bar gśegs par gyur | |

de nas bdag ñid mdzad pa de yi (7)gyur pa ni | | mchog gi draṅ sroṅ mchog daṅ mchog min mkhyen pa’i tshogs | |
gna’ ma rnams kyis don dam rgyu las gśegs pa yi | | sñiṅ po’i lam ’di bdag gis lhag par thob par gyur | |

thun ni bźi pa’i skya reṅs śar ba’i yud tsam na | | rgyu daṅ mi rgyu’i ’byuṅ po rnams ni źi (54b1)ba na | |
draṅ sroṅ mchog gis ’gyur ba med pa’i go ’phaṅ daṅ | | kun gyi mgon gyis thams cad mkhyen pa ñid brñes so | |

de ñid ’di ni saṅs rgyas ñid kyis mkhyen pa na | | bud med chaṅ gis myos bźin sa ni g-yos gyur la | |
grub pa rnams kyis mṅon gaṅ phyogs ni rab (2)snaṅ ste | | mkha’ la rṅa bo che rnams rab tu grag par gyur | |

dge ba’i rluṅ rnams rab tu źi bar g-yos gyur źiṅ | | sprin med ’o ma rnams ni lha yis char phab ste | |
ljon śiṅ rnams la dus min me tog ’bras bu rnams | | mchod pa rab tu sbyor ba’i ched bźin brul bar (3)gyur | |

man d’a ra ba’i me tog rnams daṅ padma daṅ | | gser daṅ bee d’urya yi raṅ bźin padma ni | |
mkha’ las bab pa rnams kyis ś’akya thub pa’i sa | | de tshe mtho ris bźin du kun nas bkram par gyur | |

yud tsam de ni kha cig khro ba med gyur la | | nad med gyur źiṅ mi (4)dga’ bar yaṅ ma soṅ ste | |
sdig pa bsñen pa ma yin rgyags par ma byas śiṅ | | grub pa brñes pa bźin du ’jig rten źi bar gyur | |

thar pa ’dod pa’i lha yi tshogs rnams dga’ ba ste | | sems can ’og tu soṅ ba rnams kyaṅ dga’ bar gyur | |
yon tan phyogs kyis (5)’phel bas chos ni rgyas pa ste | | rdul daṅ mun pa dag las ’gro ba gyen du byuṅ | |

de yi las kyis ya mtshan dga’ bas gaṅ ba yi | | bu ram śiṅ pa’i rigs kyi mi skyoṅ draṅ sroṅ rnams | |
rgyal po’i draṅ sroṅ rnams daṅ draṅ sroṅ che rnams kyis | | yaṅ dag mchod rnams (6)mkha’ la gźal med rnams su gnas | |

mthoṅ min ’byuṅ po’i tshogs kyis draṅ sroṅ chen po yi | | ston pa rnams ni mthon por ’thon źiṅ sgrogs pa ste | |
gson pa’i ’jig rten ’phel ba bźin du dga’ gyur źiṅ | | ltuṅ ba mchog la bźin du bdud ni yi mug ciṅ | |

de nas (7)nad mi mṅa’ ba źag bdun bdag ñid kyis | | sems la gzigs śiṅ spyan mi ’dzums par bźugs pa ste | |
kho bos ’dir ni rnam par thar pa brñes so źes | | thub pas yid la re ba yoṅs su rdzogs par gyur | |

de nas rkyen ñid thob pa ’di ni thub pa ñid | | bdag med (55a1)cho gaṅ rnams par gźag pas gsan nas ni | |
źi phyir ’jig rten dag la mchog tu brtse bas so | | saṅs rgya spyan gyis rnam par gzigs par gyur pa’o | |

lta ba dan pas chud zos ’bad la ’khrugs pa yi | | ’gro ba rdul ni rgya chen daṅ ldan (2)gzigs nas daṅ | |
rnam thar chos ni mchog tu phra pa ñid gzigs nas | | g-yo ba med pa ñid phyir thugs ni mdzad par gyur | |

de nas sṅon gyi dam bca’ yaṅ dag mkhyen gyur nas | | źi ba’i gdams pa la ni so sor ṅes par gśegs | |
de nas chen po’i rdul daṅ (3)chuṅ du’i rdul ñid daṅ | | ldan pa’i skye bor yid ni rnam par dpyad pa’o | |

de nas źi ba’i don du gdams pa’i ched du ṅes par ni | | gzuṅ ba’i bde bar gśegs pa’i thugs ni śes gyur nas | |
mṅon par snaṅ źiṅ ’gro la phan par ’dod pa can | | mtho ris (4)gnas pa’i gtso bo ñid ni ñe bar ’oṅs | |

sdig pa spaṅs śiṅ don mdzad gdan la bźugs pa po | | mchog gi chos ni gzigs pa de la mchog gñis so | |
mchog tu źi bas rab tu bstod nas de gñis kyis | | ’jig rten phan pa’i don du tshig ’di gsol ba’o | |

ae (5)ma ’gro pa ’di gaṅ nor ’os ’di lta bu | | skye dgu rnams la rjes su brtse mdzad khyed kyi thugs | |
’jig rten na yod skye bo rnam par bsre ma’i rgyu | | chen po’i rdul daṅ ñuṅ du’i rdul ñid ldan pa’o | |

thub pa srid pa’i mtsho las raṅ ñid rab rgal nas | | ’gro ba sdug bsṅal (6)byid ba rab tu droṅs mdzod cig | |
legs pa’i dbaṅ phyug gis ni phun sum tshogs pa thob nas bźin | | gźan rnams la yaṅ raṅ gi yon tan gyis sbyor mdzod | |

don mkhyen ’di na’i don daṅ pha rol du ’am gaṅ | | skye bo kha cig ’di na bdag gi phan pa byed | |
gaṅ (7)źig ’jig rten dge ba’i ched du rab źugs de | | mi yi ’jig rten daṅ ni mtho ris su rñed dka’ | |

de ltar draṅ sroṅ che la tshig ’di gsol nas ni | | lha na gnas pa de gñis ji ltar ’oṅs par gśegs | |
thub pa yis kyaṅ de yi tshig de rab mnod nas | | ’gro ba rnam par thar (55b1)phyir ṅes par rgyas par mdzad | |

de nas bsod sñoms dus su phyogs bźir draṅ sroṅ la | | lha na gnas pas lhuṅ bzed rnams ni phul ba ste | |
goo ta mas bźi po de rnams rab bźes nas | | de yi chos kyi ched du gcig ñid mdzad pa’o | |

de nas de tshe don bcas rab soṅ (2)tshoṅ dpon gñis | | mdza’ bśes ñid kyis lha yis rab tu bskul ba dag | |
rgya chen thugs mṅa’ draṅ sroṅ che la thog ma ru | | dga’ ba daṅ ldan phyag byas nas ni bsod sñoms phul | |

rtsibs ’phur daṅ ni raṅs byed bu ste de gñis ni | | chos ’dzin nus pa’i blo gros (3)thub pas gzigs pa ste | |
de gñis lha na gśegs par thugs kyis mṅon gzigs nas | | dge sloṅ lṅa po rnams la thugs kyis gśegs pa’o | |

de nas źi ba’i gdams pa las ni goo ta mas | | ñi ma śar bas mun bźin mun pa rnam ’joms phyir | |
b’a r’a na s’is (4)brgyan pa’i sna tshogs nags tshal can | | ’jigs byed śiṅ rtas bsñen pa’i groṅ khyer dge bar gśegs | |

de nas khyu mchog ’dra ba’i spyan mṅa’ glaṅ chen myos pa’i ’gros ldan pa | | ’gro ba mṅon par rnam par ’dus phyir ka śis la gśegs bźed pa | |
glaṅ chen bźin du (5)raṅ gi sku lus ma lus phyir la rab log nas | | thub pas spyan mig mi ’dzums par ni byaṅ chub śiṅ gi rtsa bar gzigs | |

saṅs rgyas kyi spyod pa źes bya ba’i sñan dṅas chen po las | mṅon par rdzogs par byaṅ chub pa’i le’u ste bcu bźi pa’o ||

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