221 Let a man leave anger, let him forsake pride, let him overcome all bondage! No sufferings befall the man who is not attached to name and form, and who calls nothing his own.
222 (17.2) yo ve uppatitaṃ kodhaṃ rathaṃ bhantaṃ va dhāraye tam ahaṃ sārathiṃ brūmi rasmiggāho itaro jano.
224 Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
225 (17.5) ahiṃsakā ye munayo niccaṃ kāyenasaṃvutā te yanti accutaṃ ṭhānaṃ yattha gantvā na socare.
(12) 常自攝身 慈心不殺 是生天上 (13) 到彼無憂
225 The sages who injure nobody, and who always control their body, they will go to the unchangeable place (Nirvana), where, if they have gone, they will suffer no more.
227 This is an old saying, O Atula, this is not only of to-day: `They blame him who sits silent, they blame him who speaks much, they also blame him who says little; there is no one on earth who is not blamed.’
228 (17.8) na cāhu na ca bhavissati na cetarahi vijjati ekantaṃ nindito poso ekantaṃ vā pasaṃsito.
欲意非聖 (17) 不能制中 一毀一譽 但爲利名
228 There never was, there never will be, nor is there now, a man who is always blamed, or a man who is always praised.
229 (17.9) yañce viññū pasaṃsanti anuvicca suve suve acchiddavuttiṃ medhāviṃ paññāsīlasamāhitaṃ.
(18) 明智所譽 唯稱是賢 慧人守戒 (19) 無所譏謗
229 But he whom those who discriminate praise continually day after day, as without blemish, wise, rich in knowledge and virtue,
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Chapters 1-10