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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 175,18-19
sātatyābhiniveśotthaṃ pratipakṣottham1 eva ca |
guṇopakārikṣetre ca duḥkhite ca mahacchubham ||81||
1. cf. LVP; Min: pratipakṣārtham.
Chi: T. 1662 546c18-19
彼眞實得成 各此利朋友
刹那修功德 離苦大安樂
Tib: Tg la 13a7-b1
rtag par mṅon źen gyis bslaṅ ba’am | | gñen po yis ni bslaṅ ba ñid | |
yon tan daṅ ni phan ’dogs źiṅ | | sdug bsṅal ba la dge chen ’gyur | |
Pic181
Pic182
Fre: La Vallée Poussin (1892) 78,23-79,2
Un grand mérite naît d’une intense et continuelle piété, [de l’emploi] des [vertus] contraires [aux passions à déraciner], du « champ des qualités », du « champ des vienfaiteurs » et des malheureux.
Eng: Matics (1970) 169,22-24
Whether one experiences constancy and devotion, or hostility—
whether one experiences happiness or sorrow—great good may ensue.
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