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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 21,10-13
kiṃ cānyat | yadi cāhetoḥ siddhiḥ svabhāvavinivartanasya te bhavati |
svābhāvyasyāstitvaṃ mamāpi nirhetukaṃ siddham ||18||
Chi: 毘目智仙 and 瞿曇流支, T.1631 17b24-26
偈言
汝若無因成 諸法自體迥
我亦無因成 諸法有自體
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 125b5-6
’di ltar gźan yaṅ || ṅa la yaṅ źes bya ba ni ṅed la yaṅ ṅo |
khyod la gtan tshigs med par yaṅ || raṅ bźin bzlog pa grub yin na || ṅa la yaṅ źes bya ba ni ṅed la yaṅ ṅo |
| ṅa la ’aṅ gtan tshigs med par ni || raṅ bźin ñid ni yod par ’grub |
Eng: Bhattacharya (1978) 15
Moreover: If your negation of the intrinsic nature is established without any reason, my affirmation of the things’ being endowed with an intrinsic nature is also established without any reason.
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